Emotional Barrenness · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
at Sāvatthīsāvatthiyaṁ
apart·dwellviharati
in Jeta's Grovejetavane
of Anāthapiṇḍikaanāthapiṇḍikassa
monasteryārāme.
thereTatra
indeedkho
the Blessed Onebhagavā
the mendicantsbhikkhū
towards·speakāmantesi:
“Mendicants!”“bhikkhavo”ti.
“Venerable sir,”“Bhadante”ti
thosete
mendicantsbhikkhū
to the Blessed Onebhagavato
back·listenpaccassosuṁ.
the Blessed OneBhagavā
this·saidetadavoca:
for whom“Yassa anyonekassaci, mendicantsbhikkhave, for a mendicantbhikkhuno fivepañca heart·barrennesscetokhilā not given upappahīnā, fivepañca heart·shacklecetasovinibandhā not severedasamucchinnā, heso indeed in thisvatimasmiṁ teaching·trainingdhammavinaye growthvuddhiṁ improvementvirūḷhiṁ maturityvepullaṁ will achieve + not·thisāpajjissatīti—netaṁ caseṭhānaṁ is foundvijjati.
what are hisKatamāssa
fivepañca
mind·barrennesscetokhilā
not·given upappahīnā
arehonti?
hereIdha,
monksbhikkhave,
a monkbhikkhu
regarding the Teachersatthari
doubtskaṅkhati
is uncertainvicikicchati
is undecidednādhimuccati
notna
has confidencesampasīdati.
whoYo
thatso,
monksbhikkhave,
a monkbhikkhu
regarding the Teachersatthari
doubtskaṅkhati
is uncertainvicikicchati
is undecidednādhimuccati
notna
has confidencesampasīdati
histassa
mindcittaṁ
notna
inclinesnamati
to keennessātappāya
to commitmentanuyogāya
to persistencesātaccāya
to strivingpadhānāya.
whoseYassa
mindcittaṁ
notna
inclinesnamati
to keennessātappāya
to commitmentanuyogāya
to persistencesātaccāya
to strivingpadhānāya,
thus·for him + thisevamassāyaṁ
firstpaṭhamo
mind·barrennesscetokhilo
not·given upappahīno
ishoti.
againPuna
and furthercaparaṁ,
monksbhikkhave,
a monkbhikkhu
about the teachingdhamme
doubtskaṅkhati
is uncertainvicikicchati
does not settlenādhimuccati
notna
with·confidencesampasīdati
……pe…
thus for him thisevamassāyaṁ
seconddutiyo
hard-heartednesscetokhilo
not abandonedappahīno
ishoti.
againPuna
and·furthercaparaṁ,
O monksbhikkhave,
a monkbhikkhu
about the Saṅghasaṅghe
doubtskaṅkhati
is uncertainvicikicchati
not·committednādhimuccati
notna
has confidencesampasīdati
…pe……pe…
thus·for him·thisevamassāyaṁ
thirdtatiyo
mind·barrennesscetokhilo
un-·abandonedappahīno
ishoti.
againPuna
and·furthercaparaṁ,
monksbhikkhave,
a monkbhikkhu
about the trainingsikkhāya
doubtskaṅkhati
is uncertainvicikicchati
does not resolvenādhimuccati
notna
fully·settlesampasīdati.
whichYo
thisso,
monksbhikkhave,
monkbhikkhu
about the trainingsikkhāya
doubtskaṅkhati
is uncertainvicikicchati
does not resolvenādhimuccati
notna
fully·settlesampasīdati,
histassa
mindcittaṁ
notna
inclinesnamati
towards exertionātappāya
towards practiceanuyogāya
towards perseverancesātaccāya
towards strivingpadhānāya.
of whomYassa
mindcittaṁ
notna
inclinesnamati
towards exertionātappāya
towards practiceanuyogāya
towards perseverancesātaccāya
towards strivingpadhānāya,
just·him·thisevamassāyaṁ
fourthcatuttho
mind·hardnesscetokhilo
not·abandonedappahīno
ishoti.
againPuna
furthermorecaparaṁ,
monksbhikkhave,
a monkbhikkhu
toward fellow celibatessabrahmacārīsu
angrykupito
ishoti
displeasedanattamano
resentful-mindedāhatacitto
hard-heartedkhilajāto.
thatYo
whichso,
monksbhikkhave,
monkbhikkhu
toward fellow celibatessabrahmacārīsu
angrykupito
ishoti
displeasedanattamano
resentful-mindedāhatacitto
hard-heartedkhilajāto,
of thistassa
mindcittaṁ
notna
inclinesnamati
to keennessātappāya
to commitmentanuyogāya
to persistencesātaccāya
to strivingpadhānāya.
of whomYassa
mindcittaṁ
notna
inclinesnamati
to keennessātappāya
to commitmentanuyogāya
to persistencesātaccāya
to strivingpadhānāya,
thus for him thisevamassāyaṁ
fifthpañcamo
hard-heartednesscetokhilo
not given upappahīno
ishoti.
for him theseImāssa
fivepañca
hard-heartednessescetokhilā
not given upappahīnā
arehonti.
what·hisKatamāssa
fivepañca
heart·shacklecetasovinibandhā
not·severedasamucchinnā
arehonti?
hereIdha,
monksbhikkhave,
a monkbhikkhu
in sensual pleasureskāme
not·free of greedavītarāgo
ishoti
not·free of desireavigatacchando
not·free of fondnessavigatapemo
not·free of thirstavigatapipāso
not·free of passionavigatapariḷāho
not·free of cravingavigatataṇho.
thatYo
whichso,
monksbhikkhave,
a monkbhikkhu
in sensual pleasureskāme
not·free of greedavītarāgo
ishoti
not·free of desireavigatacchando
not·free of fondnessavigatapemo
not·free of thirstavigatapipāso
not·free of passionavigatapariḷāho
not·free of cravingavigatataṇho,
histassa
mindcittaṁ
notna
inclinesnamati
to keennessātappāya
to commitmentanuyogāya
to persistencesātaccāya
to strivingpadhānāya.
whoseYassa
mindcittaṁ
notna
inclinesnamati
to keennessātappāya
to commitmentanuyogāya
to persistencesātaccāya
to strivingpadhānāya,
thus this is hisevamassāyaṁ
firstpaṭhamo
heart·shacklecetasovinibandho
not·severedasamucchinno
ishoti.
furthermorePuna
and moreovercaparaṁ,
monksbhikkhave,
a mendicantbhikkhu
for the bodykāye
not free of greedavītarāgo
he ishoti
……pe…
thus this is for himevamassāyaṁ
seconddutiyo
shackle of the heartcetasovinibandho
not destroyedasamucchinno
he ishoti.
againPuna
and·furthercaparaṁ,
O monksbhikkhave,
a monkbhikkhu
in formsrūpe
not·free of greedavītarāgo
ishoti
…pe……pe…
so this is hisevamassāyaṁ
thirdtatiyo
heart·shacklecetasovinibandho
not·abolishedasamucchinno
ishoti.
moreoverPuna
and·furthercaparaṁ,
monksbhikkhave,
a monkbhikkhu
as far as·desiredyāvadatthaṁ
until belly is fulludarāvadehakaṁ
having eatenbhuñjitvā
sleeping·pleasureseyyasukhaṁ
lying·pleasurepassasukhaṁ
drowsing·pleasuremiddhasukhaṁ
along·joinedanuyutto
apart·dwellviharati.
thatYo
thatso,
monksbhikkhave,
a monkbhikkhu
as far as·desiredyāvadatthaṁ
until belly is fulludarāvadehakaṁ
having eatenbhuñjitvā
sleeping·pleasureseyyasukhaṁ
lying·pleasurepassasukhaṁ
drowsing·pleasuremiddhasukhaṁ
along·joinedanuyutto
apart·dwellviharati,
of himtassa
mindcittaṁ
notna
inclinesnamati
to exertionātappāya
to practiceanuyogāya
to persistencesātaccāya
to strivingpadhānāya.
of whomYassa
mindcittaṁ
notna
inclinesnamati
to exertionātappāya
to practiceanuyogāya
to persistencesātaccāya
to strivingpadhānāya,
thus for him thisevamassāyaṁ
fourthcatuttho
heart·shacklecetasovinibandho
not·destroyedasamucchinno
ishoti.
againPuna
and furthercaparaṁ,
monksbhikkhave,
a monkbhikkhu
a certainaññataraṁ
god·orderdevanikāyaṁ
aspiring topaṇidhāya
holy·practicebrahmacariyaṁ
leadscarati:
by this‘imināhaṁ
by preceptsīlena
orvā
by observancevatena
orvā
by austeritytapena
orvā
holy·practicebrahmacariyena
orvā
a goddevo
orvā
I will becomebhavissāmi
god + one-or-anotherdevaññataro
orvā’ti.
whoeverYo
thatso,
monksbhikkhave,
a monkbhikkhu
a certainaññataraṁ
god·orderdevanikāyaṁ
aspiring topaṇidhāya
holy·practicebrahmacariyaṁ
leadscarati:
by this‘imināhaṁ
by preceptsīlena
orvā
by observancevatena
orvā
by austeritytapena
orvā
holy·practicebrahmacariyena
orvā
a goddevo
orvā
I will becomebhavissāmi
god + one-or-anotherdevaññataro
orvā’ti,
histassa
mindcittaṁ
notna
inclinesnamati
toward keennessātappāya
toward commitmentanuyogāya
toward persistencesātaccāya
toward strivingpadhānāya.
whoseYassa
mindcittaṁ
notna
inclinesnamati
toward keennessātappāya
toward commitmentanuyogāya
toward persistencesātaccāya
toward strivingpadhānāya,
this for him isevamassāyaṁ
the fifthpañcamo
of-the-heart·shacklecetasovinibandho
not·severedasamucchinno
ishoti.
these for himImāssa
fivepañca
of-the-heart·shacklescetasovinibandhā
not·severedasamucchinnā
arehonti.
for whoeverYassa anykassaci, O monksbhikkhave, for a monkbhikkhuno theseime fivepañca heart·barrennesscetokhilā not·given upappahīnā, theseime fivepañca heart·shacklescetasovinibandhā not·severedasamucchinnā, heso indeed in thisvatimasmiṁ teaching·trainingdhammavinaye growthvuddhiṁ improvementvirūḷhiṁ maturityvepullaṁ will achieve + not·thisāpajjissatīti—netaṁ stateṭhānaṁ is foundvijjati.
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