The Root of All Things · Translation: Bhikkhu Sujato, SuttaCentral
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ekattaṁ …
oneness …
nānattaṁ …
diversity …
sabbaṁ …
all …
nibbānaṁ
nibbānato
abhijānāti;
nibbānaṁ
nibbānato
abhiññāya
nibbānaṁ
na
maññati,
nibbānasmiṁ
na
maññati,
nibbānato
na
maññati,
nibbānaṁ
meti
na
maññati,
nibbānaṁ
nābhinandati.
Taṁ
kissa
hetu?
‘Pariññātaṁ
tassā’ti
vadāmi.
Khīṇāsavavasena
tatiyanayabhūmiparicchedo
niṭṭhito.
They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment. Why is that? Because they have completely understood it, I say.
Yopi
so,
bhikkhave,
bhikkhu
arahaṁ
khīṇāsavo
vusitavā
katakaraṇīyo
ohitabhāro
anuppattasadattho
parikkhīṇabhavasaṁyojano
sammadaññā
vimutto,
sopi
pathaviṁ
pathavito
abhijānāti;
pathaviṁ
pathavito
abhiññāya
pathaviṁ
na
maññati,
pathaviyā
na
maññati,
pathavito
na
maññati,
pathaviṁ
meti
na
maññati,
pathaviṁ
nābhinandati.
Taṁ
kissa
hetu?
Khayā
rāgassa,
vītarāgattā.
A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth. Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth. Why is that? Because they’re free of greed due to the ending of greed.
They directly know water …
tejaṁ …
fire …
vāyaṁ …
air …
bhūte …
creatures …
deve …
gods …
the Progenitor …
brahmaṁ …
the Divinity …
those of sublime luminosity …
those replete with glory …
those of abundant fruit …
abhibhuṁ …
the Vanquisher …
the dimension of infinite space …
the dimension of infinite consciousness …
the dimension of nothingness …
the dimension of neither perception nor non-perception …
diṭṭhaṁ …
the seen …
sutaṁ …
the heard …
mutaṁ …
the thought …
viññātaṁ …
the known …
ekattaṁ …
oneness …
nānattaṁ …
diversity …
sabbaṁ …
all …
nibbānaṁ
nibbānato
abhijānāti;
nibbānaṁ
nibbānato
abhiññāya
nibbānaṁ
na
maññati,
nibbānasmiṁ
na
maññati,
nibbānato
na
maññati,
nibbānaṁ
meti
na
maññati,
nibbānaṁ
nābhinandati.
Taṁ
kissa
hetu?
Khayā
rāgassa,
vītarāgattā.
Khīṇāsavavasena
catutthanayabhūmiparicchedo
niṭṭhito.
They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment. Why is that? Because they’re free of greed due to the ending of greed.
Yopi
so,
bhikkhave,
bhikkhu
arahaṁ
khīṇāsavo
vusitavā
katakaraṇīyo
ohitabhāro
anuppattasadattho
parikkhīṇabhavasaṁyojano
sammadaññāvimutto,
sopi
pathaviṁ
pathavito
abhijānāti;
pathaviṁ
pathavito
abhiññāya
pathaviṁ
na
maññati,
pathaviyā
na
maññati,
pathavito
na
maññati,
pathaviṁ
meti
na
maññati,
pathaviṁ
nābhinandati.
Taṁ
kissa
hetu?
Khayā
dosassa,
vītadosattā.
A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth. Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth. Why is that? Because they’re free of hate due to the ending of hate.
They directly know water …
tejaṁ …
fire …
vāyaṁ …
air …
bhūte …
creatures …
deve …
gods …
the Progenitor …
brahmaṁ …
the Divinity …
those of sublime luminosity …
those replete with glory …
those of abundant fruit …
abhibhuṁ …
the Vanquisher …
the dimension of infinite space …
the dimension of infinite consciousness …
the dimension of nothingness …
the dimension of neither perception nor non-perception …
diṭṭhaṁ …
the seen …
sutaṁ …
the heard …
mutaṁ …
the thought …
viññātaṁ …
the known …
ekattaṁ …
oneness …
nānattaṁ …
diversity …
sabbaṁ …
all …
nibbānaṁ
nibbānato
abhijānāti;
nibbānaṁ
nibbānato
abhiññāya
nibbānaṁ
na
maññati,
nibbānasmiṁ
na
maññati,
nibbānato
na
maññati,
nibbānaṁ
meti
na
maññati,
nibbānaṁ
nābhinandati.
Taṁ
kissa
hetu?
Khayā
dosassa,
vītadosattā.
Khīṇāsavavasena
pañcamanayabhūmiparicchedo
niṭṭhito.
They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment. Why is that? Because they’re free of hate due to the ending of hate.
Yopi
so,
bhikkhave,
bhikkhu
arahaṁ
khīṇāsavo
vusitavā
katakaraṇīyo
ohitabhāro
anuppattasadattho
parikkhīṇabhavasaṁyojano
sammadaññāvimutto,
sopi
pathaviṁ
pathavito
abhijānāti;
pathaviṁ
pathavito
abhiññāya
pathaviṁ
na
maññati,
pathaviyā
na
maññati,
pathavito
na
maññati,
pathaviṁ
meti
na
maññati,
pathaviṁ
nābhinandati.
Taṁ
kissa
hetu?
Khayā
mohassa,
vītamohattā.
A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth. Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth. Why is that? Because they’re free of delusion due to the ending of delusion.
They directly know water …
tejaṁ …
fire …
vāyaṁ …
air …
bhūte …
creatures …
deve …
gods …
the Progenitor …
brahmaṁ …
the Divinity …
those of sublime luminosity …
those replete with glory …
those of abundant fruit …
abhibhuṁ …
the Vanquisher …
the dimension of infinite space …
the dimension of infinite consciousness …
the dimension of nothingness …
the dimension of neither perception nor non-perception …
diṭṭhaṁ …
the seen …
sutaṁ …
the heard …
mutaṁ …
the thought …
viññātaṁ …
the known …
ekattaṁ …
oneness …
nānattaṁ …
diversity …
sabbaṁ …
all …
nibbānaṁ
nibbānato
abhijānāti;
nibbānaṁ
nibbānato
abhiññāya
nibbānaṁ
na
maññati,
nibbānasmiṁ
na
maññati,
nibbānato
na
maññati,
nibbānaṁ
meti
na
maññati,
nibbānaṁ
nābhinandati.
Taṁ
kissa
hetu?
Khayā
mohassa,
vītamohattā.
Khīṇāsavavasena
chaṭṭhanayabhūmiparicchedo
niṭṭhito.
They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment. Why is that? Because they’re free of delusion due to the ending of delusion.
Tathāgatopi,
bhikkhave,
arahaṁ
sammāsambuddho
pathaviṁ
pathavito
abhijānāti;
pathaviṁ
pathavito
abhiññāya
pathaviṁ
na
maññati,
pathaviyā
na
maññati,
pathavito
na
maññati,
pathaviṁ
meti
na
maññati,
pathaviṁ
nābhinandati.
Taṁ
kissa
hetu?
‘Pariññātantaṁ
tathāgatassā’ti
vadāmi.
The Realized One, the perfected one, the fully awakened Buddha directly knows earth as earth. Having directly known earth as earth, he does not conceive it to be earth, he does not conceive it in earth, he does not conceive it as earth, he does not conceive that ‘earth is mine’, he does not approve earth. Why is that? Because the Realized One has completely understood it to the end, I say.
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