The Simile of the Snake · Translation: Bhikkhu Sujato, SuttaCentral
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thereTatra
ifce,
monksbhikkhave,
otherspare
thus·gonetathāgataṁ
honorsakkaronti
respectgaruṁ
dokaronti
reveremānenti
veneratepūjenti,
theretatra,
monksbhikkhave,
thus·gonetathāgatassa
notna
there ishoti
thrilledānando
notna
elationsomanassaṁ
notna
of mindcetaso
emotional excitementuppilāvitattaṁ.
thereTatra
ifce,
monksbhikkhave,
otherspare
orvā
thus·gonetathāgataṁ
honorsakkaronti
respectgaruṁ
dokaronti
reveremānenti
veneratepūjenti,
theretatra,
monksbhikkhave,
thus·gonetathāgatassa
thusevaṁ
there is:hoti:
what‘yaṁ
indeedkho
thisidaṁ
in the pastpubbe
completely·knowpariññātaṁ
theretattha
for meme
suchevarūpā
deedskārā
are donekarīyantī’ti.
therefore + indeedTasmātiha,
mendicantsbhikkhave,
youtumhe
if·evencepi
otherspare
toward + abuseakkoseyyuṁ
around·speakparibhāseyyuṁ
should harassroseyyuṁ
apart·troubleviheseyyuṁ,
theretatra
youtumhe
indeedhi
notna
toward·resentāghāto
notna
not + bitterappaccayo
notna
of mindcetaso
not + toward·contentanabhiraddhi
to be madekaraṇīyā.
therefore + indeedTasmātiha,
mendicantsbhikkhave,
youtumhe
if·evencepi
otherspare
honor + dosakkareyyuṁ
respectgaruṁ
should makekareyyuṁ
should reveremāneyyuṁ
should veneratepūjeyyuṁ,
theretatra
by youtumhehi
notna
toward·delightānando
notna
good·mindsomanassaṁ
notna
of mindcetaso
excited·nessuppilāvitattaṁ
to be madekaraṇīyaṁ.
therefore + indeedTasmātiha,
mendicantsbhikkhave,
youtumhe
if·evencepi
otherspare
honor + dosakkareyyuṁ
respectgaruṁ
should makekareyyuṁ
should reveremāneyyuṁ
should veneratepūjeyyuṁ,
theretatra
of youtumhākaṁ
thus + it would beevamassa:
quotation marker‘yaṁ
indeedkho
thisidaṁ
in the pastpubbe
completely·understoodpariññātaṁ,
theretattha
for meme
suchevarūpā
actionskārā
are done·quotation markerkarīyantī’ti.
therefore + nowTasmātiha,
mendicantsbhikkhave,
whatyaṁ
notna
yourstumhākaṁ
thattaṁ
forth·leavepajahatha;
ittaṁ
for youvo
forth·leftpahīnaṁ
long·timedīgharattaṁ
for welfarehitāya
for happinesssukhāya
will bebhavissati.
and whatKiñca,
mendicantsbhikkhave,
notna
yourstumhākaṁ?
formRūpaṁ,
mendicantsbhikkhave,
notna
yourstumhākaṁ,
ittaṁ
give uppajahatha;
ittaṁ
for youvo
given uppahīnaṁ
long·timedīgharattaṁ
for welfarehitāya
for happinesssukhāya
will bebhavissati.
feelingVedanā,
mendicantsbhikkhave,
notna
yourstumhākaṁ,
ittaṁ
give uppajahatha;
itsā
for youvo
given uppahīnā
long·timedīgharattaṁ
for welfarehitāya
for happinesssukhāya
will bebhavissati.
perceptionSaññā,
mendicantsbhikkhave,
notna
yourstumhākaṁ,
ittaṁ
give uppajahatha;
itsā
for youvo
given uppahīnā
long·timedīgharattaṁ
for welfarehitāya
for happinesssukhāya
will bebhavissati.
choicesSaṅkhārā,
mendicantsbhikkhave,
notna
yourstumhākaṁ,
theyte
give uppajahatha;
theyte
for youvo
given uppahīnā
long·timedīgharattaṁ
for welfarehitāya
for happinesssukhāya
will bebhavissanti.
consciousnessViññāṇaṁ,
mendicantsbhikkhave,
notna
yourstumhākaṁ,
ittaṁ
give uppajahatha;
ittaṁ
for youvo
given uppahīnaṁ
long·timedīgharattaṁ
for welfarehitāya
for happinesssukhāya
will bebhavissati.
thatTaṁ
whatkiṁ
do you thinkmaññatha,
mendicantsbhikkhave,
whichyaṁ
in thisimasmiṁ
Jeta's Grovejetavane
grass, sticks, branches, and leavestiṇakaṭṭhasākhāpalāsaṁ,
thattaṁ
a personjano
might carry offhareyya
orvā
might burndaheyya
orvā
as·needyathāpaccayaṁ
orvā
might dokareyya.
wouldApi
indeednu
for youtumhākaṁ
there would beevamassa:
us‘amhe
a personjano
carries offharati
orvā
burnsdahati
orvā
as·needyathāpaccayaṁ
orvā
doeskarotī’”ti?
no“No
indeed·thishetaṁ,
sirbhante”.
that“Taṁ
of whatkissa
reasonhetu”?
not“Na
indeedhi
to usno
thisetaṁ,
sirbhante,
selfattā
orvā
belonging to selfattaniyaṁ
orvā”ti.
so·just“Evameva
indeedkho,
mendicantsbhikkhave,
whatyaṁ
notna
yourstumhākaṁ
thattaṁ
give uppajahatha;
thattaṁ
for youvo
given uppahīnaṁ
for a long timedīgharattaṁ
for welfarehitāya
for happinesssukhāya
will bebhavissati.
what·andKiñca,
mendicantsbhikkhave,
notna
yourstumhākaṁ?
formRūpaṁ,
mendicantsbhikkhave,
notna
yourstumhākaṁ,
thattaṁ
give uppajahatha;
thattaṁ
for youvo
given uppahīnaṁ
for a long timedīgharattaṁ
for welfarehitāya
for happinesssukhāya
will bebhavissati.
feelingVedanā,
mendicantsbhikkhave
……pe…
perceptionsaññā,
mendicantsbhikkhave
……
choicessaṅkhārā,
mendicantsbhikkhave
……pe…
consciousnessviññāṇaṁ,
mendicantsbhikkhave,
notna
yourstumhākaṁ,
thattaṁ
give uppajahatha;
thattaṁ
for youvo
given uppahīnaṁ
for a long timedīgharattaṁ
for welfarehitāya
for happinesssukhāya
will bebhavissati.
thusEvaṁ
well-explainedsvākkhāto,
O mendicantsbhikkhave,
by memayā
the teachingdhammo
clarifieduttāno
revealedvivaṭo
illuminatedpakāsito
stripped of patchworkchinnapilotiko.
thusEvaṁ
well-explainedsvākkhāte,
O mendicantsbhikkhave,
by memayā
in the teachingdhamme
clarifieduttāne
revealedvivaṭe
illuminatedpakāsite
cut·patchworkchinnapilotike
whoye
thosete
mendicantsbhikkhū
perfectedarahanto
ended·defilementskhīṇāsavā
completed the spiritual journeyvusitavanto
done·to-be-donekatakaraṇīyā
laid-down·burdenohitabhārā
achieved·goalanuppattasadatthā
utterly-ended·fetter-of-existenceparikkhīṇabhavasaṁyojanā
rightly freed through enlightenmentsammadaññāvimuttā,
cycle of rebirthsvaṭṭaṁ
for themtesaṁ
there is notnatthi
to be foundpaññāpanāya.
thusEvaṁ
well-expoundedsvākkhāto,
monksbhikkhave,
by memayā
the doctrinedhammo
openuttāno
apart·unveilvivaṭo
forth·shinepakāsito
with the patchwork removedchinnapilotiko.
thusEvaṁ
well-expoundedsvākkhāte,
monksbhikkhave,
by memayā
in the doctrinedhamme
openuttāne
apart·unveilvivaṭe
forth·shinepakāsite
cut + patchworkchinnapilotike
for whomyesaṁ
of monksbhikkhūnaṁ
the five lowerpañcorambhāgiyāni
fetterssaṁyojanāni
given uppahīnāni,
allsabbe
theyte
spontaneously rebornopapātikā,
theretattha
attain final nibbānaparinibbāyino,
not + return + liableanāvattidhammā
from thattasmā
worldlokā.
thusEvaṁ
well-expoundedsvākkhāto,
O monksbhikkhave,
by memayā
the teachingdhammo
openuttāno
unveiledvivaṭo
made plainpakāsito
with the patchwork removedchinnapilotiko.
thusEvaṁ
well-expoundedsvākkhāte,
O monksbhikkhave,
by memayā
in the teachingdhamme
openuttāne
unveiledvivaṭe
made plainpakāsite
with the patchwork removedchinnapilotike
of thoseyesaṁ
of the monksbhikkhūnaṁ
threetīṇi
fetterssaṁyojanāni
given uppahīnāni,
greed, hate, and delusionrāgadosamohā
become weaktanubhūtā,
allsabbe
thosete
once-returnerssakadāgāmino,
once onlysakideva
thisimaṁ
worldlokaṁ
having comeāgantvā
an end of sufferingdukkhassantaṁ
they will makekarissanti.
thusEvaṁ
well-expoundedsvākkhāto,
monksbhikkhave,
by memayā
dhammadhammo
openuttāno
uncoveredvivaṭo
revealedpakāsito
with patchwork cut offchinnapilotiko.
thusEvaṁ
well-expoundedsvākkhāte,
monksbhikkhave,
by memayā
in dhammadhamme
openuttāne
uncoveredvivaṭe
revealedpakāsite
with patchwork cut offchinnapilotike
of whomyesaṁ
of the monksbhikkhūnaṁ
threetīṇi
together·bondssaṁyojanāni
abandonedpahīnāni,
allsabbe
thosete
stream-entererssotāpannā,
not·underworld·liableavinipātadhammā,
assuredniyatā
awakening·destinedsambodhiparāyanā.
thusEvaṁ
well-expoundedsvākkhāto,
O monksbhikkhave,
by memayā
the teachingdhammo
openuttāno
apart·openvivaṭo
forth·shinepakāsito
cut·patchclothchinnapilotiko.
thusEvaṁ
well-expoundedsvākkhāte,
O monksbhikkhave,
by memayā
in the teachingdhamme
openuttāne
apart·openvivaṭe
forth·shinepakāsite
cut·patchclothchinnapilotike
whoye
thosete
monksbhikkhū
dhamma·followingdhammānusārino
faith·followingsaddhānusārino
allsabbe
thosete
awakening·destinedsambodhiparāyanā.
thusEvaṁ
well-explainedsvākkhāto,
monksbhikkhave,
by memayā
the teachingdhammo
clarifieduttāno
open·revealvivaṭo
forth·shinepakāsito
cut·patchworkchinnapilotiko.
thusEvaṁ
well-explainedsvākkhāte,
monksbhikkhave,
by memayā
in the teachingdhamme
clarifieduttāne
open·revealvivaṭe
forth·shinepakāsite
cut·patchworkchinnapilotike
those for whomyesaṁ
in memayi
faith·measuresaddhāmattaṁ
love·measurepemamattaṁ
allsabbe
thosete
heaven·boundsaggaparāyanā”ti.
this·saidIdamavoca
the Buddhabhagavā.
satisfiedAttamanā
thosete
mendicantsbhikkhū
of the Buddhabhagavato
speechbhāsitaṁ
towards·delightabhinandunti.
the Alagaddūpama-suttaAlagaddūpamasuttaṁ
finishedniṭṭhitaṁ
seconddutiyaṁ.
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