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Majjhima Nikāya 22

Alagaddūpamasutta

The Simile of the Snake · Translation: Bhikkhu Sujato, SuttaCentral

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heSo thusevaṁ seeingsamanupassanto in what does not existasati notna they are anxiousparitassatī”ti.

thusEvaṁ when saidvutte, a certainaññataro mendicantbhikkhu to the Blessed Onebhagavantaṁ said thisetadavoca:
could there be“siyā nownu indeedkho, sirbhante, externallybahiddhā not existingasati anxiety?paritassanā”ti?
there can be“Siyā, mendicant,” said the Blessed Onebhikkhū”ti—bhagavā saidavoca.
here“Idha mendicantbhikkhu for someoneekaccassa thusevaṁ it occurshoti:
it once was‘ahu alasvata mineme, thattaṁ alasvata mineme is notnatthi;
could besiyā alasvata mineme, thattaṁ but that Ivatāhaṁ notna do I get.”labhāmī’ti.
heSo sorrowssocati wearieskilamati lamentsparidevati beats the breasturattāḷiṁ wailskandati confusionsammohaṁ falls intoāpajjati.
thusEvaṁ indeedkho, mendicantbhikkhu, externallybahiddhā not existingasati anxietyparitassanā there is.”hotī”ti.

could be“Siyā butpana, venerable sirbhante, externallybahiddhā not existingasati no anxietyaparitassanā”ti?
there can be“Siyā, mendicant, said the Buddhabhikkhū”ti—bhagavā saidavoca.
here“Idha a mendicantbhikkhu of someoneekaccassa notna thusevaṁ it occurshoti:
it was‘ahu indeedvata mineme, thattaṁ indeedvata mineme is notnatthi;
could besiyā indeedvata mineme, thattaṁ but Ivatāhaṁ notna I getlabhāmī’ti.
heSo notna sorrowssocati notna is distressedkilamati notna wailsparidevati notna beating the breasturattāḷiṁ lamentskandati notna confusionsammohaṁ falls intoāpajjati.
thusEvaṁ indeedkho, mendicantbhikkhu, externallybahiddhā not existingasati no anxietyaparitassanā there ishotī”ti.

there may be“Siyā nownu indeedkho, venerable sirbhante, internallyajjhattaṁ not existingasati anxiety?paritassanā”ti?
there may be“Siyā, mendicant,” said the Blessed Onebhikkhū”ti—bhagavā saidavoca.
here,”“Idha, mendicantbhikkhu, of someoneekaccassa suchevaṁ viewdiṭṭhi ishoti:
that‘so cosmosloko thatso selfattā, thatso after deathpecca I will bebhavissāmi permanentnicco everlastingdhuvo eternalsassato imperishableavipariṇāmadhammo, everlasting as the eternalsassatisamaṁ just sotatheva I will remain.'ṭhassāmī’ti.
heSo hearssuṇāti of the Realized Onetathāgatassa orvā of a disciple of the Realized Onetathāgatasāvakassa orvā of allsabbesaṁ grounds, fixations, obsessions, insistences, and underlying tendencies regarding viewsdiṭṭhiṭṭhānādhiṭṭhānapariyuṭṭhānābhinivesānusayānaṁ for the uprootingsamugghātāya for the stilling of all activitiessabbasaṅkhārasamathāya for the letting go of all attachmentssabbūpadhipaṭinissaggāya for the ending of cravingtaṇhākkhayāya for fading awayvirāgāya for cessationnirodhāya for extinguishmentnibbānāya Dhammadhammaṁ teachingdesentassa.
to himTassa suchevaṁ ishoti:
I will be annihilated‘ucchijjissāmi alas,nāmassu, I will be destroyedvinassissāmi alas,nāmassu, trulynassu indeednāma I will be.'bhavissāmī’ti.
heSo sorrowssocati is wearykilamati lamentsparidevati beating their breasturattāḷiṁ wailskandati into confusionsammohaṁ fallsāpajjati.
thusEvaṁ indeedkho, mendicantbhikkhu, internallyajjhattaṁ not existingasati anxietyparitassanā is.”hotī”ti.

may it be“Siyā butpana, reverend sirbhante, internallyajjhattaṁ not existingasati no anxiety?aparitassanā”ti?
it may be“Siyā, monksbhikkhū”ti the Blessed Onebhagavā saidavoca.
here“Idha, monkbhikkhu, for someoneekaccassa notna thusevaṁ viewdiṭṭhi there ishoti:
that‘so the cosmosloko thatso selfattā, thatso after deathpecca I will bebhavissāmi permanentnicco everlastingdhuvo eternalsassato imperishableavipariṇāmadhammo, just like the eternalsassatisamaṁ just sotatheva I will lastṭhassāmī’ti.
heSo hearssuṇāti of the Realized Onetathāgatassa orvā of the Realized One's discipletathāgatasāvakassa orvā of allsabbesaṁ grounds, fixations, obsessions, insistences, and underlying tendencies regarding viewsdiṭṭhiṭṭhānādhiṭṭhānapariyuṭṭhānābhinivesānusayānaṁ for the uprootingsamugghātāya for the stilling of all activitiessabbasaṅkhārasamathāya for the letting go of all attachmentssabbūpadhipaṭinissaggāya for the ending of cravingtaṇhākkhayāya for fading awayvirāgāya for cessationnirodhāya for extinguishmentnibbānāya dhammadhammaṁ teachingdesentassa.
to himTassa notna thusevaṁ there ishoti:
I will be annihilated‘ucchijjissāmi whoanāmassu, I will be destroyedvinassissāmi whoanāmassu, whoanassu indeednāma I will bebhavissāmī’ti.
heSo notna sorrowssocati notna is wearykilamati notna wailsparidevati notna beating their breasturattāḷiṁ lamentskandati notna confusionsammohaṁ falls intoāpajjati.
thusEvaṁ indeedkho, monkbhikkhu, internallyajjhattaṁ not existingasati no anxietyaparitassanā there ishoti.

thatTaṁ, mendicantsbhikkhave, possessionpariggahaṁ would be possessive aboutpariggaṇheyyātha, which would beyvāssa possessionpariggaho permanentnicco everlastingdhuvo eternalsassato imperishableavipariṇāmadhammo, eternally the samesassatisamaṁ just sotatheva would remaintiṭṭheyya.
do you seePassatha indeedno youtumhe, mendicantsbhikkhave, thattaṁ possessionpariggahaṁ which would beyvāssa possessionpariggaho permanentnicco everlastingdhuvo eternalsassato imperishableavipariṇāmadhammo, eternally the samesassatisamaṁ just sotatheva would remaintiṭṭheyyā”ti?
no“No indeed thishetaṁ, sirbhante”.
good“Sādhu, mendicantsbhikkhave.
I alsoAhampi indeedkho thattaṁ, mendicantsbhikkhave, possessionpariggahaṁ notna I seesamanupassāmi which would beyvāssa possessionpariggaho permanentnicco everlastingdhuvo eternalsassato imperishableavipariṇāmadhammo eternally the samesassatisamaṁ just sotatheva would remaintiṭṭheyya.

that,Taṁ, O monks,bhikkhave, self-theory graspingattavādupādānaṁ you might graspupādiyetha, because of whichyaṁsa self-theory graspingattavādupādānaṁ for one graspingupādiyato notna would ariseuppajjeyyuṁ sorrow-lamentation-pain-sadness-distress.sokaparidevadukkhadomanassupāyāsā.
Do you seePassatha indeedno you,tumhe, O monks,bhikkhave, thattaṁ self-theory graspingattavādupādānaṁ because of whichyaṁsa self-theory graspingattavādupādānaṁ for one graspingupādiyato notna would ariseuppajjeyyuṁ sorrow-lamentation-pain-sadness-distress?”sokaparidevadukkhadomanassupāyāsā”ti?
“No,“No indeed, sir,hetaṁ, sir”.bhante”.
“Good,“Sādhu, O monks.bhikkhave.
I tooAhampi indeedkho that,taṁ, O monks,bhikkhave, self-theory graspingattavādupādānaṁ notna I seesamanupassāmi because of whichyaṁsa self-theory graspingattavādupādānaṁ for one graspingupādiyato notna would ariseuppajjeyyuṁ sorrow-lamentation-pain-sadness-distress.sokaparidevadukkhadomanassupāyāsā.

thatTaṁ, monksbhikkhave, view-reliancediṭṭhinissayaṁ you should rely onnissayetha whichyaṁsa view-reliancediṭṭhinissayaṁ because of relyingnissayato notna would ariseuppajjeyyuṁ sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā.
do you seePassatha indeedno youtumhe, monksbhikkhave, thattaṁ view-reliancediṭṭhinissayaṁ whichyaṁsa view-reliancediṭṭhinissayaṁ because of relyingnissayato notna would ariseuppajjeyyuṁ sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā”ti?
no“No indeedhetaṁ, sirbhante”.
good“Sādhu, monksbhikkhave.
I tooAhampi indeedkho thattaṁ, monksbhikkhave, view-reliancediṭṭhinissayaṁ notna I seesamanupassāmi whichyaṁsa view-reliancediṭṭhinissayaṁ because of relyingnissayato notna would ariseuppajjeyyuṁ sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā.

in a selfAttani orvā, mendicantsbhikkhave, existingsati 'belonging to self'‘attaniyaṁ 'mine'me’ti would there be?'assā”ti?
"yes,“Evaṁ, sir".bhante”.
in what belongs to a self“Attaniye orvā, mendicantsbhikkhave, existingsati 'my self'‘attā 'mine'me’ti would there be?'assā”ti?
"yes,“Evaṁ, sir".bhante”.
a self“Attani andca, mendicantsbhikkhave, what belongs to a selfattaniye andca as a genuine factsaccato as firm factthetato not being foundanupalabbhamāne, which indeedyampi thattaṁ view-position:diṭṭhiṭṭhānaṁ:
'that‘so worldloko thatso self,attā, thatso after deathpecca I will bebhavissāmi permanent,nicco everlasting,dhuvo eternal,sassato imperishable,avipariṇāmadhammo, everlasting assassatisamaṁ just sotatheva will stand'—ṭhassāmī’ti—
is this not?nanāyaṁ, mendicantsbhikkhave, totallykevalo completeparipūro foolish teaching"?bāladhammo”ti?
"how could it not be,“Kiñhi indeedno would it be,siyā, sir,bhante, totallykevalo indeed,hi, sir,bhante, completeparipūro foolish teaching".bāladhammo”ti.

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