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Majjhima Nikāya 28

Mahāhatthipadopamasutta

The Longer Simile of the Elephant’s Footprint · Translation: Bhikkhu Sujato, SuttaCentral

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there isHoti indeedkho aso, friendāvuso, timesamayo whenyaṁ exteriorbāhirā fire elementtejodhātu flares uppakuppati.
itSā village toogāmampi burns updahati, town toonigamampi burns updahati, city toonagarampi burns updahati, country toojanapadampi burns updahati, region toojanapadapadesampi burns updahati.
itSā a green fieldharitantaṁ orvā a roadsidepanthantaṁ orvā a cliff's edgeselantaṁ orvā a body of waterudakantaṁ orvā cleared parklandramaṇīyaṁ orvā cleared parklandbhūmibhāgaṁ reachingāgamma not being fedanāhārā is extinguishednibbāyati.
there isHoti indeedkho aso, friendāvuso, timesamayo whenyaṁ with just a chicken featherkukkuṭapattenapi with a scrap of sinew as kindlingnhārudaddulenapi fireaggiṁ they go looking forgavesanti.
for all itsTassā indeedhi trulynāma, friendāvuso, exteriorbāhirāya fire elementtejodhātuyā for all itstāva great agemahallikāya impermanenceaniccatā will be revealedpaññāyissati, liability to endkhayadhammatā will be revealedpaññāyissati, liability to vanishvayadhammatā will be revealedpaññāyissati, liability to perishvipariṇāmadhammatā will be revealedpaññāyissati.
what thenKiṁ of thispanimassa ephemeralmattaṭṭhakassa bodykāyassa appropriated by cravingtaṇhupādinnassa 'I'‘ahanti orvā 'mine'mamanti orvā 'I am'asmī’ti orvā?

thenAtha and to himkhvāssa not herenotevettha it ishoti ……pe… for himtassa ifce, friendāvuso, for a mendicantbhikkhuno thusevaṁ the Buddhabuddhaṁ recollectinganussarato thusevaṁ the teachingdhammaṁ recollectinganussarato thusevaṁ the Saṅghasaṅghaṁ recollectinganussarato equanimityupekkhā based on the skillfulkusalanissitā becomes stabilizedsaṇṭhāti, heso with thattena happyattamano ishoti.
at this point tooEttāvatāpi indeedkho, friendāvuso, by a mendicantbhikkhuno muchbahukataṁ is donehoti.

whichKatamā and, friend,cāvuso, air element?vāyodhātu?
air elementVāyodhātu may besiyā interiorajjhattikā, may besiyā exterior.bāhirā.
whichKatamā and, friend,cāvuso, interiorajjhattikā air element?vāyodhātu?
whateverYaṁ internalajjhattaṁ personalpaccattaṁ airvāyo airyvāyogataṁ appropriated,upādinnaṁ, that is:seyyathidaṁ—
going upuddhaṅgamā winds,vātā, going downadhogamā winds,vātā, in the bellykucchisayā winds,vātā, in the bowelskoṭṭhāsayā winds,vātā, flowing through the limbsaṅgamaṅgānusārino winds,vātā, in-breathassāso out-breathpassāso thus,iti, whateveryaṁ orvā also anything elsepanaññampi anythingkiñci internalajjhattaṁ personalpaccattaṁ airvāyo airyvāyogataṁ appropriated—upādinnaṁ—
thisayaṁ is called, friend,vuccatāvuso, interiorajjhattikā air element.vāyodhātu.
whichYā and indeedceva indeedkho andpana interiorajjhattikā air element,vāyodhātu, whichyā andca exteriorbāhirā air element,vāyodhātu, is just the air element.vāyodhāturevesā.
‘This‘Taṁ is not this:netaṁ minemama this I am notnesohamasmi notna this mymeso self’attā’ti thus thisevametaṁ as it truly isyathābhūtaṁ with right understandingsammappaññāya should be seen.daṭṭhabbaṁ.
Thus thisEvametaṁ as it truly isyathābhūtaṁ with right understandingsammappaññāya having seendisvā with the air elementvāyodhātuyā grows disillusionednibbindati from the air elementvāyodhātuyā the mindcittaṁ detaches.virājeti.

there isHoti indeedkho thatso, friendāvuso, a timesamayo whenyaṁ the exteriorbāhirā air elementvāyodhātu flares uppakuppati.
itSā a village toogāmampi sweeps awayvahati, a town toonigamampi sweeps awayvahati, a city toonagarampi sweeps awayvahati, a country toojanapadampi sweeps awayvahati, a region toojanapadapadesampi sweeps awayvahati.
there isHoti indeedkho thatso, friendāvuso, a timesamayo whenyaṁ of summergimhānaṁ in the lastpacchime monthmāse by a palm-leaf tootālavaṇṭenapi by a fan toovidhūpanenapi windvātaṁ they look forpariyesanti, even in the drip-fringeossavanepi grassestiṇāni notna they desireicchanti.
of thatTassā forhi indeednāma, friendāvuso, exteriorbāhirāya air elementvāyodhātuyā so muchtāva of great agemahallikāya impermanenceaniccatā will be revealedpaññāyissati, liability to endkhayadhammatā will be revealedpaññāyissati, liability to vanishvayadhammatā will be revealedpaññāyissati, liability to perishvipariṇāmadhammatā will be revealedpaññāyissati.
whatKiṁ then of thispanimassa ephemeralmattaṭṭhakassa bodykāyassa appropriated by cravingtaṇhupādinnassa 'I'‘ahanti orvā 'mine'mamanti orvā 'I am'asmī’ti orvā? ratherAtha for them herekhvāssa none of these thingsnotevettha there ishoti.

and if thatTañce, friendāvuso, that mendicantbhikkhuṁ otherspare abuseakkosanti attackparibhāsanti harassrosenti troublevihesenti.
heSo thusevaṁ understandspajānāti, has arisenuppannā indeedkho in meme thisayaṁ born of ear contactsotasamphassajā painfuldukkhā feelingvedanā.
thatSā andca indeedkho dependentpaṭicca, notno independentapaṭicca.
on whatKiṁ dependentpaṭicca?
on contactPhassaṁ dependentpaṭicca.
and thatSopi contactphasso impermanentaniccoti seespassati, feelingvedanā impermanentaniccāti seespassati, perceptionsaññā impermanentaniccāti seespassati, choicessaṅkhārā impermanentaniccāti seespassati, consciousnessviññāṇaṁ impermanentaniccanti seespassati.
based on thatTassa on that element alonedhātārammaṇameva mindcittaṁ leaps forthpakkhandati gains confidencepasīdati settles downsantiṭṭhati becomes decidedadhimuccati.

and if thatTañce, friendsāvuso, mendicantbhikkhuṁ otherspare with dislikinganiṭṭhehi with loathingakantehi with detestationamanāpehi they treatsamudācaranti, with fistspāṇisamphassenapi with stonesleḍḍusamphassenapi with sticksdaṇḍasamphassenapi with swordssatthasamphassenapi.
heSo thusevaṁ he understandspajānāti such being‘tathābhūto indeedkho thisayaṁ bodykāyo as it has becomeyathābhūtasmiṁ in the bodykāye fistspāṇisamphassāpi they strikekamanti, stonesleḍḍusamphassāpi they strikekamanti, sticksdaṇḍasamphassāpi they strikekamanti, swordssatthasamphassāpi they strikekamanti.
saidVuttaṁ indeedkho and thispanetaṁ by the Blessed Onebhagavatā in the Advice on the Simile of the Sawkakacūpamovāde with a two-handed saw“ubhatodaṇḍakena even ifcepi, monksbhikkhave, with a sawkakacena thievescorā low-down banditsocarakā limb from limbaṅgamaṅgāni were to severokanteyyuṁ. there tooTatrāpi whoyo mindmano would arouse hatepadūseyya, notna myme heso on that accounttena following my instructionssāsanakaro”ti.
roused upĀraddhaṁ indeedkho andpana myme energyvīriyaṁ shall bebhavissati unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā, tranquilpassaddho bodykāyo undisturbedasāraddho, immersedsamāhitaṁ mindcittaṁ unifiedekaggaṁ.
gladlyKāmaṁ nowdāni in thisimasmiṁ bodykāye fistspāṇisamphassāpi let them strikekamantu, stonesleḍḍusamphassāpi let them strikekamantu, sticksdaṇḍasamphassāpi let them strikekamantu, swordssatthasamphassāpi let them strikekamantu. is doneKarīyati thishidaṁ of the Buddhasbuddhānaṁ the instructionsāsanan’ti.

for himTassa ifce, friendāvuso, for a mendicantbhikkhuno thusevaṁ the Buddhabuddhaṁ while recollectinganussarato, thusevaṁ the teachingdhammaṁ while recollectinganussarato, thusevaṁ the Saṅghasaṅghaṁ while recollectinganussarato equanimityupekkhā based on the skillfulkusalanissitā notna becomes stabilizedsaṇṭhāti.
heSo with thattena stirs upsaṁvijjati a sense of urgencysaṁvegaṁ experiencesāpajjati:
loss‘alābhā indeedvata for meme, notna indeedvata for meme gainlābhā; badly obtaineddulladdhaṁ indeedvata for meme, notna indeedvata for meme well obtainedsuladdhaṁ.
for whomYassa for meme thusevaṁ the Buddhabuddhaṁ while recollectinganussarato, thusevaṁ the teachingdhammaṁ while recollectinganussarato, thusevaṁ the Saṅghasaṅghaṁ while recollectinganussarato equanimityupekkhā based on the skillfulkusalanissitā notna becomes stabilizedsaṇṭhātī’ti.
just asSeyyathāpi, friendāvuso, a daughter-in-lawsuṇisā father-in-lawsasuraṁ having seendisvā stirs upsaṁvijjati a sense of urgencysaṁvegaṁ experiencesāpajjati;
in the same wayevameva indeedkho, friendāvuso, for himtassa ifce for a mendicantbhikkhuno thusevaṁ the Buddhabuddhaṁ while recollectinganussarato, thusevaṁ the teachingdhammaṁ while recollectinganussarato, thusevaṁ the Saṅghasaṅghaṁ while recollectinganussarato, equanimityupekkhā based on the skillfulkusalanissitā notna becomes stabilizedsaṇṭhāti.
heSo with thattena stirs upsaṁvijjati a sense of urgencysaṁvegaṁ experiencesāpajjati:
loss‘alābhā indeedvata for meme, notna indeedvata for meme gainlābhā; badly obtaineddulladdhaṁ indeedvata for meme, notna indeedvata for meme well obtainedsuladdhaṁ.

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