Heirs in the Teaching · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
occasionsamayaṁ
the Blessed Onebhagavā
at Sāvatthīsāvatthiyaṁ
dwellsviharati
in Jeta’s Grovejetavane
of Anāthapiṇḍikaanāthapiṇḍikassa
in the monasteryārāme.
thereTatra
indeedkho
the Blessed Onebhagavā
monksbhikkhū
addressedāmantesi:
“monks!” (quote)“bhikkhavo”ti.
“venerable sir” (quote)“Bhadante”ti
thosete
monksbhikkhū
to the Blessed Onebhagavato
repliedpaccassosuṁ.
the Blessed OneBhagavā
said thisetadavoca:
heirs in the teaching“Dhammadāyādā
myme,
monksbhikkhave,
be!bhavatha,
notmā
heirs in material thingsāmisadāyādā.
there isAtthi
myme
for youtumhesu
sympathyanukampā:
how‘kinti
myme
disciplessāvakā
heirs in the teachingdhammadāyādā
might becomebhaveyyuṁ,
notno
heirs in material things (quote)āmisadāyādā’ti.
youTumhe
andca
myme,
monksbhikkhave,
heirs in material thingsāmisadāyādā
should becomebhaveyyātha
notno
heirs in the teachingdhammadāyādā,
you tootumhepi
therebytena
liable to blameādiyā
would becomebhaveyyātha:
heirs in material things‘āmisadāyādā
the Teacher’s disciplessatthusāvakā
liveviharanti,
notno
heirs in the teaching (quote)dhammadāyādā’ti;
I tooahampi
therebytena
liable to blameādiyo
would becomebhaveyyaṁ:
heirs in material things‘āmisadāyādā
the Teacher’s disciplessatthusāvakā
liveviharanti,
notno
heirs in the teaching (quote)dhammadāyādā’ti.
youTumhe
andca
myme,
monksbhikkhave,
heirs in the teachingdhammadāyādā
should becomebhaveyyātha,
notno
heirs in material thingsāmisadāyādā,
you tootumhepi
therebytena
notna
liable to blameādiyā
would becomebhaveyyātha:
heirs in the teaching‘dhammadāyādā
the Teacher’s disciplessatthusāvakā
liveviharanti,
notno
heirs in material things (quote)āmisadāyādā’ti;
I tooahampi
therebytena
notna
liable to blameādiyo
would becomebhaveyyaṁ:
heirs in the teaching‘dhammadāyādā
the Teacher’s disciplessatthusāvakā
liveviharanti,
notno
heirs in material things (quote)āmisadāyādā’ti.
therefore hereTasmātiha
myme,
monksbhikkhave,
heirs in the teachingdhammadāyādā
be!bhavatha,
notmā
heirs in material thingsāmisadāyādā.
there isAtthi
myme
for youtumhesu
sympathyanukampā:
how‘kinti
myme
disciplessāvakā
heirs in the teachingdhammadāyādā
might becomebhaveyyuṁ,
notno
heirs in material things (quote)āmisadāyādā’ti.
suppose here IIdhāhaṁ,
monksbhikkhave,
having eatenbhuttāvī
I would beassaṁ
having refused morepavārito
fullparipuṇṇo
finishedpariyosito
satisfiedsuhito
having had enoughyāvadattho;
there might besiyā
andca
myme
almsfoodpiṇḍapāto
left overatirekadhammo
to be thrown awaychaḍḍanīyadhammo.
thenAtha
twodve
monksbhikkhū
might comeāgaccheyyuṁ
overcome by hunger and weaknessjighacchādubbalyaparetā.
to them ITyāhaṁ
thusevaṁ
would sayvadeyyaṁ:
I‘ahaṁ
indeed amkhomhi,
monksbhikkhave,
having eatenbhuttāvī
having refused morepavārito
fullparipuṇṇo
finishedpariyosito
satisfiedsuhito
having had enoughyāvadattho;
there isatthi
andca
myme
thisayaṁ
almsfoodpiṇḍapāto
left overatirekadhammo
to be thrown awaychaḍḍanīyadhammo.
ifSace
you wishākaṅkhatha,
eat!bhuñjatha,
notno
ifce
youtumhe
will eatbhuñjissatha,
now Iidānāhaṁ
where little growsappaharite
orvā
I will throw awaychaḍḍessāmi,
without living creaturesappāṇake
orvā
in waterudake
I will sink it (quote)opilāpessāmī’ti.
then to oneTatrekassa
monkbhikkhuno
it might occur thusevamassa:
the Blessed One‘bhagavā
indeedkho
having eatenbhuttāvī
having refused morepavārito
fullparipuṇṇo
finishedpariyosito
satisfiedsuhito
having had enoughyāvadattho;
there isatthi
and thiscāyaṁ
of the Blessed Onebhagavato
almsfoodpiṇḍapāto
left overatirekadhammo
to be thrown awaychaḍḍanīyadhammo.
ifSace
wemayaṁ
notna
will eatbhuñjissāma,
nowidāni
the Blessed Onebhagavā
where little growsappaharite
orvā
he will throw awaychaḍḍessati,
without living creaturesappāṇake
orvā
in waterudake
he will sink itopilāpessati.
saidVuttaṁ
indeedkho
moreover thispanetaṁ
by the Blessed Onebhagavatā:
heirs in the teaching“dhammadāyādā
myme,
monksbhikkhave,
be!bhavatha,
notmā
heirs in material things (quote)āmisadāyādā”ti.
one of the material thingsĀmisaññataraṁ
indeedkho
moreover thispanetaṁ,
namelyyadidaṁ
almsfoodpiṇḍapāto.
what if IYannūnāhaṁ
thisimaṁ
almsfoodpiṇḍapātaṁ
not having eatenabhuñjitvā
with just thisimināva
hunger and weaknessjighacchādubbalyena
thusevaṁ
thisimaṁ
day and nightrattindivaṁ
I might pass (quote)vītināmeyyan’ti.
heSo
thattaṁ
almsfoodpiṇḍapātaṁ
not having eatenabhuñjitvā
with that veryteneva
hunger and weaknessjighacchādubbalyena
thusevaṁ
thattaṁ
day and nightrattindivaṁ
might passvītināmeyya.
thenAtha
to the seconddutiyassa
monkbhikkhuno
it might occur thusevamassa:
the Blessed One‘bhagavā
indeedkho
having eatenbhuttāvī
having refused morepavārito
fullparipuṇṇo
finishedpariyosito
satisfiedsuhito
having had enoughyāvadattho;
there isatthi
and thiscāyaṁ
of the Blessed Onebhagavato
almsfoodpiṇḍapāto
left overatirekadhammo
to be thrown awaychaḍḍanīyadhammo.
ifSace
wemayaṁ
notna
will eatbhuñjissāma,
nowidāni
the Blessed Onebhagavā
where little growsappaharite
orvā
he will throw awaychaḍḍessati,
without living creaturesappāṇake
orvā
in waterudake
he will sink itopilāpessati.
what if IYannūnāhaṁ
thisimaṁ
almsfoodpiṇḍapātaṁ
having eatenbhuñjitvā
hunger and weaknessjighacchādubbalyaṁ
having dispelledpaṭivinodetvā
thusevaṁ
thisimaṁ
day and nightrattindivaṁ
I might pass (quote)vītināmeyyan’ti.
heSo
thattaṁ
almsfoodpiṇḍapātaṁ
having eatenbhuñjitvā
hunger and weaknessjighacchādubbalyaṁ
having dispelledpaṭivinodetvā
thusevaṁ
thattaṁ
day and nightrattindivaṁ
might passvītināmeyya.
even thoughKiñcāpi
thatso,
monksbhikkhave,
monkbhikkhu
thattaṁ
almsfoodpiṇḍapātaṁ
having eatenbhuñjitvā
hunger and weaknessjighacchādubbalyaṁ
having dispelledpaṭivinodetvā
thusevaṁ
thattaṁ
day and nightrattindivaṁ
might passvītināmeyya,
thenatha
indeedkho
that veryasuyeva
myme
formerpurimo
monkbhikkhu
more worthy of honorpujjataro
andca
more praiseworthypāsaṁsataro
andca.
thatTaṁ
of whatkissa
reasonhetu?
for thatTañhi
for thattassa,
monksbhikkhave,
monkbhikkhuno
for a long timedīgharattaṁ
to fewness of wishesappicchatāya
to contentmentsantuṭṭhiyā
to self-effacementsallekhāya
to being easy to supportsubharatāya
to arousing energyvīriyārambhāya
will leadsaṁvattissati.
therefore hereTasmātiha
myme,
monksbhikkhave,
heirs in the teachingdhammadāyādā
be!bhavatha,
notmā
heirs in material thingsāmisadāyādā.
there isAtthi
myme
for youtumhesu
sympathyanukampā:
how‘kinti
myme
disciplessāvakā
heirs in the teachingdhammadāyādā
might becomebhaveyyuṁ,
notno
heirs in material things (quote)āmisadāyādā’”ti.
this saidIdamavoca
the Blessed Onebhagavā.
thisIdaṁ
having saidvatvāna
the Holy Onesugato
having risen from the seatuṭṭhāyāsanā
the dwellingvihāraṁ
enteredpāvisi.
thereTatra
indeedkho
venerableāyasmā
Sāriputtasāriputto
not long departedacirapakkantassa
of the Blessed Onebhagavato
monksbhikkhū
addressedāmantesi:
reverends“āvuso
monks!” (quote)bhikkhave”ti.
“reverend” (quote)“Āvuso”ti
indeedkho
thosete
monksbhikkhū
to venerableāyasmato
Sāriputtasāriputtassa
repliedpaccassosuṁ.
venerableĀyasmā
Sāriputtasāriputto
said thisetadavoca:
to what extent“Kittāvatā
thennu
indeedkho,
reverendsāvuso,
of the Teachersatthu
secludedpavivittassa
dwellingviharato
disciplessāvakā
seclusionvivekaṁ
do not train innānusikkhanti,
to what extentkittāvatā
andca
butpana
of the Teachersatthu
secludedpavivittassa
dwellingviharato
disciplessāvakā
do train in seclusion? (quote)vivekamanusikkhantī”ti?
even from afar“Dūratopi
indeedkho
wemayaṁ,
reverendsāvuso,
we comeāgacchāma
of venerableāyasmato
Sāriputtasāriputtassa
in the presencesantike
of thisetassa
statementbhāsitassa
to learn the meaningatthamaññātuṁ.
goodSādhu
indeed venerable himselfvatāyasmantaṁyeva
Sāriputtasāriputtaṁ
may he clarifypaṭibhātu
of thisetassa
statementbhāsitassa
the meaningattho;
from venerableāyasmato
Sāriputtasāriputtassa
having heardsutvā
monksbhikkhū
will remember (quote)dhāressantī”ti.
well then“Tena
reverendshāvuso,
listen!suṇātha,
wellsādhukaṁ
in mindmanasi
apply!karotha,
I will speak (quote)bhāsissāmī”ti.
“yes, reverend” (quote)“Evamāvuso”ti
indeedkho
thosete
monksbhikkhū
to venerableāyasmato
Sāriputtasāriputtassa
repliedpaccassosuṁ.
venerableĀyasmā
Sāriputtasāriputto
said thisetadavoca:
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