The Longer Discourse at Gosiṅga · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heard—sutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
in the sal forest park at Gosiṅgagosiṅgasālavanadāye
apart·dwellviharati
with severalsambahulehi
well-knownabhiññātehi
well-knownabhiññātehi
seniortherehi
disciplessāvakehi
together with—saddhiṁ—
with the venerableāyasmatā
andca
Sāriputtasāriputtena
with the venerableāyasmatā
andca
Mahāmoggallānamahāmoggallānena
with the venerableāyasmatā
andca
Mahākassapamahākassapena
with the venerableāyasmatā
andca
Anuruddhaanuruddhena
with the venerableāyasmatā
andca
Revatarevatena
with the venerableāyasmatā
andca
Ānanda,ānandena,
with otheraññehi
andca
well-knownabhiññātehi
well-knownabhiññātehi
seniortherehi
disciplessāvakehi
together with.saddhiṁ.
thenAtha
indeedkho
venerableāyasmā
great·Moggallānamahāmoggallāno
evening·timesāyanhasamayaṁ
from retreatpaṭisallānā
emergedvuṭṭhito
where venerableyenāyasmā
great·Kassapamahākassapo
approached him theretenupasaṅkami;
having approachedupasaṅkamitvā
venerableāyasmantaṁ
great·Kassapamahākassapaṁ
this·saidetadavoca:
come, reverend“āyāmāvuso,
Kassapakassapa,
where venerableyenāyasmā
Sāriputtasāriputto
we will approach theretenupasaṅkamissāma
to hear the teachingdhammassavanāyā”ti.
yes, reverend“Evamāvuso”ti
indeedkho
venerableāyasmā
great·Kassapamahākassapo
venerableāyasmato
great·Moggallānamahāmoggallānassa
repliedpaccassosi.
thenAtha
indeedkho
venerableāyasmā
andca
great·Moggallānamahāmoggallāno
venerableāyasmā
andca
great·Kassapamahākassapo
venerableāyasmā
andca
Anuruddhaanuruddho
where venerableyenāyasmā
Sāriputtasāriputto
approached theretenupasaṅkamiṁsu
teaching·for hearingdhammassavanāya.
he sawAddasā
indeedkho
Venerableāyasmā
Ānandaānando
venerable + andāyasmantañca
great·Moggallānamahāmoggallānaṁ
venerable + andāyasmantañca
great·Kassapamahākassapaṁ
venerable + andāyasmantañca
Anuruddhaanuruddhaṁ
where + venerableyenāyasmā
Sāriputtasāriputto
there + approachingtenupasaṅkamante
dhamma + hearingdhammassavanāya.
having seenDisvāna
where + venerableyenāyasmā
Revatarevato
there + approachedtenupasaṅkami;
having approachedupasaṅkamitvā
Venerableāyasmantaṁ
Revatarevataṁ
this + saidetadavoca:
approaching“upasaṅkamantā
indeedkho
thoseamū,
friendāvuso
Revata,revata,
true personssappurisā
where + venerableyenāyasmā
Sāriputtasāriputto
theretena
dhamma + hearingdhammassavanāya.
come + friendĀyāmāvuso
Revata,revata,
where + venerableyenāyasmā
Sāriputtasāriputto
there + approachtenupasaṅkamissāma
dhamma + hearingdhammassavanāyā”ti.
yes + friend“Evamāvuso”ti
indeedkho
Venerableāyasmā
Revatarevato
to Venerableāyasmato
Ānandaānandassa
assented.paccassosi.
ThenAtha
indeedkho
Venerableāyasmā
andca
Revatarevato
Venerableāyasmā
andca
Ānandaānando
where + venerableyenāyasmā
Sāriputtasāriputto
there + approachedtenupasaṅkamiṁsu
dhamma + hearingdhammassavanāya.
sawAddasā
indeedkho
venerableāyasmā
Sāriputtasāriputto
venerable·andāyasmantañca
Revatarevataṁ
venerable·andāyasmantañca
Ānandaānandaṁ
afar·indeeddūratova
coming.āgacchante.
having seenDisvāna
the venerableāyasmantaṁ
Ānandaānandaṁ
this·saidetadavoca:
let come“etu
indeedkho
venerableāyasmā
Ānanda.ānando.
welcomeSvāgataṁ
of the venerableāyasmato
Ānandaānandassa
of the Blessed Onebhagavato
the attendantupaṭṭhākassa
of the Blessed Onebhagavato
dwelling nearsantikāvacarassa.
lovely,Ramaṇīyaṁ,
friendāvuso
Ānanda,ānanda,
Gosiṅga·sal·forestgosiṅgasālavanaṁ,
brightdosinā
night,ratti,
all·blossom·fullsabbaphāliphullā
sal trees,sālā,
heavenly,dibbā,
it seems,maññe,
scentsgandhā
about·floatsampavanti;
what·kindkathaṁrūpena,
friendāvuso
Ānanda,ānanda,
mendicantbhikkhunā
Gosiṅga·sal·forestgosiṅgasālavanaṁ
would grace?”sobheyyā”ti?
Here, friend“Idhāvuso
Sāriputta,sāriputta,
a mendicantbhikkhu
much·learnedbahussuto
ishoti
learned·bearingsutadharo
learned·accumulatingsutasannicayo.
whichYe
thosete
teachingsdhammā
beginning·goodādikalyāṇā
middle·goodmajjhekalyāṇā
end·goodpariyosānakalyāṇā
meaningfulsātthā
with·phrasingsabyañjanā;
entire·fullkevalaparipuṇṇaṁ
completely·pureparisuddhaṁ
holy·practicebrahmacariyaṁ
forth·speakabhivadanti,
such·kindtathārūpāssa
teachingsdhammā
much·learnedbahussutā
are,honti,
remembered,dhātā,
by speechvacasā
around·practicedparicitā,
mentally scrutinized,manasānupekkhitā,
by viewdiṭṭhiyā
well·penetratedsuppaṭividdhā.
heSo
of the fourcatassannaṁ
assembliesparisānaṁ
the teachingdhammaṁ
teachesdeseti
around·roundedparimaṇḍalehi
word·phrasepadabyañjanehi
along·connectedanuppabandhehi
underlying tendency·uprootinganusayasamugghātāya.
by such kind ofEvarūpena
indeed,kho,
friendāvuso
Sāriputta,sāriputta,
mendicantbhikkhunā
Gosiṅga·sal·forestgosiṅgasālavanaṁ
would grace.”sobheyyā”ti.
thusEvaṁ
when saidvutte,
venerableāyasmā
Sāriputtasāriputto
venerableāyasmantaṁ
Revatarevataṁ
said thisetadavoca:
answered“byākataṁ
indeedkho,
friendāvuso
Revatarevata,
by the venerableāyasmatā
Ānandaānandena
according to his ownyathāsakaṁ
inspirationpaṭibhānaṁ.
thereTattha
nowdāni
wemayaṁ
venerableāyasmantaṁ
Revatarevataṁ
we askpucchāma:
delightful‘ramaṇīyaṁ,
friendāvuso
Revatarevata,
Gosiṅga sal grovegosiṅgasālavanaṁ,
cleardosinā
nightratti,
all in full bloomsabbaphāliphullā
sal treessālā,
heavenlydibbā,
I thinkmaññe,
fragrancesgandhā
waftsampavanti;
of what kindkathaṁrūpena,
friendāvuso
Revatarevata,
by a mendicantbhikkhunā
Gosiṅga sal grovegosiṅgasālavanaṁ
would gracesobheyyā’”ti?
here, friend“Idhāvuso
Sāriputtasāriputta,
a mendicantbhikkhu
who enjoys retreatpaṭisallānārāmo
ishoti
who loves retreatpaṭisallānarato,
internallyajjhattaṁ
committed to serenity of the heartcetosamathamanuyutto
not neglecting absorptionanirākatajjhāno,
with discernmentvipassanāya
endowedsamannāgato,
a frequenterbrūhetā
of empty hutssuññāgārānaṁ.
of such kindEvarūpena
indeedkho,
friendāvuso
Sāriputtasāriputta,
by a mendicantbhikkhunā
Gosiṅga sal grovegosiṅgasālavanaṁ
would gracesobheyyā”ti.
thusEvaṁ
when spokenvutte,
venerableāyasmā
Sāriputtasāriputto
venerableāyasmantaṁ
Anuruddhaanuruddhaṁ
this + saidetadavoca:
answered“byākataṁ
indeedkho,
friendāvuso
Anuruddhaanuruddha,
by the venerableāyasmatā
Revatarevatena
according·ownyathāsakaṁ
forth·inspirationpaṭibhānaṁ.
thereTattha
nowdāni
wemayaṁ
venerableāyasmantaṁ
Anuruddhaanuruddhaṁ
askpucchāma:
delightful‘ramaṇīyaṁ,
friendāvuso
Anuruddhaanuruddha,
Gosiṅga·sal·grovegosiṅgasālavanaṁ,
cleardosinā
nightratti,
all·bloom·fullsabbaphāliphullā
sal treessālā,
heavenlydibbā,
it seemsmaññe,
fragrancesgandhā
together·blowsampavanti;
how·kindkathaṁrūpena,
friendāvuso
Anuruddhaanuruddha,
by a mendicantbhikkhunā
Gosiṅga·sal·grovegosiṅgasālavanaṁ
would gracesobheyyā’”ti?
here, friend“Idhāvuso
Sāriputtasāriputta,
a mendicantbhikkhu
with clairvoyancedibbena
with the eyecakkhunā
clear·purevisuddhena
beyond·surpass·humanatikkantamānusakena
a thousandsahassaṁ
of worldslokānaṁ
over·lookvoloketi.
just asSeyyathāpi,
friendāvuso
Sāriputtasāriputta,
with clear eyescakkhumā
a personpuriso
upper·longhouse·royal·goneuparipāsādavaragato
a thousandsahassaṁ
rim·circlenemimaṇḍalānaṁ
over·lookvolokeyya;
thus·justevameva
indeedkho,
friendāvuso
Sāriputtasāriputta,
a mendicantbhikkhu
with clairvoyancedibbena
with the eyecakkhunā
clear·purevisuddhena
beyond·surpass·humanatikkantamānusakena
a thousandsahassaṁ
of worldslokānaṁ
over·lookvoloketi.
such·kindEvarūpena
indeedkho,
friendāvuso
Sāriputtasāriputta,
by a mendicantbhikkhunā
Gosiṅga·sal·grovegosiṅgasālavanaṁ
would gracesobheyyā”ti.
thusEvaṁ
when spokenvutte,
venerableāyasmā
Sāriputtasāriputto
venerableāyasmantaṁ
great·Kassapamahākassapaṁ
this·sayetadavoca:
answered“byākataṁ
indeedkho,
friendāvuso
Kassapakassapa,
by the venerableāyasmatā
Anuruddhaanuruddhena
according·ownyathāsakaṁ
forth·speakingpaṭibhānaṁ.
nowTattha
thendāni
wemayaṁ
venerableāyasmantaṁ
great·Kassapamahākassapaṁ
we askpucchāma:
delightful‘ramaṇīyaṁ,
friendāvuso
Kassapakassapa,
Gosiṅga·sāla·grovegosiṅgasālavanaṁ,
cleardosinā
nightratti,
all·full bloomsabbaphāliphullā
sāla treessālā,
heavenlydibbā,
it seemsmaññe,
fragrancesgandhā
together·waftsampavanti;
how·kindkathaṁrūpena,
friendāvuso
Kassapakassapa,
by a bhikkhubhikkhunā
Gosiṅga·sāla·grovegosiṅgasālavanaṁ
would adornsobheyyā’”ti?
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