The Longer Discourse on the Cowherd · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
near Sāvatthīsāvatthiyaṁ
was stayingviharati
in Jeta's Grovejetavane
of Anāthapiṇḍikaanāthapiṇḍikassa
monasteryārāme.
thereTatra
indeedkho
the Blessed Onebhagavā
the mendicantsbhikkhū
addressedāmantesi:
mendicant + quotation marker“bhikkhavo”ti.
venerable sir + quotation marker“Bhadante”ti
theyte
mendicantsbhikkhū
to the Blessed Onebhagavato
repliedpaccassosuṁ.
the Blessed OneBhagavā
said thisetadavoca:
with eleven“Ekādasahi,
mendicantsbhikkhave,
factorsaṅgehi
endowed withsamannāgato
a cowherdgopālako
unableabhabbo
cow·herdgogaṇaṁ
around·carrypariharituṁ
growthphātiṁ
to makekātuṁ.
with whichKatamehi
elevenekādasahi?
hereIdha,
mendicantsbhikkhave,
a cowherdgopālako
notna
form·knowerrūpaññū
ishoti,
notna
skilled in characteristicslakkhaṇakusalo
ishoti,
notna
flies’ eggsāsāṭikaṁ
one who picks outhāretā
ishoti,
notna
a woundvaṇaṁ
one who dressespaṭicchādetā
ishoti,
notna
smokedhūmaṁ
one who makeskattā
ishoti,
notna
the fordtitthaṁ
knowsjānāti,
notna
satisfactionpītaṁ
knowsjānāti,
notna
the trailvīthiṁ
knowsjānāti,
notna
skilled in rangesgocarakusalo
ishoti
not·remainder·milkeranavasesadohī
andca
ishoti.
thoseYe
whote
bullsusabhā
cow·fathersgopitaro
cow·captainsgopariṇāyakā
to themte
notna
extra·respectatirekapūjāya
one who shows respectpūjetā
ishoti.
with theseImehi
indeedkho,
mendicantsbhikkhave,
elevenekādasahi
factorsaṅgehi
endowed withsamannāgato
a cowherdgopālako
unableabhabbo
cow·herdgogaṇaṁ
around·carrypariharituṁ
growthphātiṁ
to makekātuṁ.
in the same wayEvameva
indeedkho,
monksbhikkhave,
with elevenekādasahi
qualitiesdhammehi
with·gonesamannāgato
a mendicantbhikkhu
unableabhabbo
in thisimasmiṁ
teaching·trainingdhammavinaye
growthvuddhiṁ
improvementvirūḷhiṁ
maturityvepullaṁ
to achieveāpajjituṁ.
with whichKatamehi
eleven?ekādasahi?
hereIdha,
monksbhikkhave,
a mendicantbhikkhu
notna
form·knowerrūpaññū
ishoti,
notna
characteristic·skilledlakkhaṇakusalo
ishoti,
notna
flies' eggsāsāṭikaṁ
one who picks outhāretā
ishoti,
notna
woundsvaṇaṁ
one who dressespaṭicchādetā
ishoti,
notna
smokedhūmaṁ
one who makeskattā
ishoti,
notna
the fordtitthaṁ
knowsjānāti,
notna
satisfactionpītaṁ
knowsjānāti,
notna
the trailvīthiṁ
knowsjānāti,
notna
range·skilledgocarakusalo
ishoti,
without remainder·milkeranavasesadohī
andca
is.hoti.
thoseYe
who arete
mendicantsbhikkhū
seniortherā
long·knowerrattaññū
long·gone forthcirapabbajitā
Saṅgha·fatherssaṅghapitaro
Saṅgha·leaderssaṅghapariṇāyakā
to themte
notna
extra·respectatirekapūjāya
one who honorspūjetā
is.hoti.
how + andKathañca,
monksbhikkhave,
a monkbhikkhu
notna
form·knowrūpaññū
ishoti?
hereIdha,
monksbhikkhave,
a monkbhikkhu
whateveryaṁ
anykiñci
formrūpaṁ
allsabbaṁ
formrūpaṁ
four‘cattāri
great·elementsmahābhūtāni,
four + andcatunnañca
great·elementsmahābhūtānaṁ
derived formupādāyarūpan’ti
as it truly isyathābhūtaṁ
not·understandsnappajānāti.
thusEvaṁ
indeedkho,
monksbhikkhave,
a monkbhikkhu
notna
form·knowrūpaññū
ishoti.
and howKathañca,
monksbhikkhave,
a mendicantbhikkhu
notna
characteristic·skilledlakkhaṇakusalo
ishoti?
hereIdha,
monksbhikkhave,
a mendicantbhikkhu
characterized by deeds‘kammalakkhaṇo
a foolbālo,
deed·characterizedkammalakkhaṇo
an astute personpaṇḍito’ti
as·really isyathābhūtaṁ
not·understandnappajānāti.
thusEvaṁ
indeedkho,
monksbhikkhave,
a mendicantbhikkhu
notna
characteristic·skilledlakkhaṇakusalo
ishoti.
how + andKathañca,
monks,bhikkhave,
a mendicantbhikkhu
notna
flies’ eggsāsāṭikaṁ
one who picks outhāretā
is?hoti?
Here,Idha,
monks,bhikkhave,
a mendicantbhikkhu
arisenuppannaṁ
sensual thoughtkāmavitakkaṁ
tolerates,adhivāseti,
does not give upnappajahati
notna
dispelsvinodeti
notna
eliminatebyantī
doeskaroti
notna
to non-existenceanabhāvaṁ
causes to go.gameti.
ArisenUppannaṁ
malicious thoughtbyāpādavitakkaṁ
……pe…
arisenuppannaṁ
cruel thoughtvihiṁsāvitakkaṁ
……pe…
arisen again and againuppannuppanne
bad,pāpake
unskillfulakusale
qualitiesdhamme
tolerates,adhivāseti,
does not give upnappajahati
notna
dispelsvinodeti
notna
eliminatebyantī
doeskaroti
notna
to non-existenceanabhāvaṁ
causes to go.gameti.
ThusEvaṁ
indeed,kho,
monks,bhikkhave,
a mendicantbhikkhu
notna
flies’ eggsāsāṭikaṁ
one who picks outhāretā
is.hoti.
how + andKathañca,
monksbhikkhave,
a monkbhikkhu
notna
a woundvaṇaṁ
one who dressespaṭicchādetā
ishoti?
hereIdha,
monksbhikkhave,
a monkbhikkhu
with the eyecakkhunā
a sightrūpaṁ
having seendisvā
sign·graspnimittaggāhī
ishoti
detail·graspanubyañjanaggāhī.
for whatever reasonYatvādhikaraṇamenaṁ
the faculty of sightcakkhundriyaṁ
un·restrainedasaṁvutaṁ
livingviharantaṁ
covetousness and displeasureabhijjhādomanassā
badpāpakā
un·skillfulakusalā
qualitiesdhammā
would overwhelmanvāssaveyyuṁ,
for thattassa
for the restraintsaṁvarāya
notna
practicespaṭipajjati,
notna
protectsrakkhati
the faculty of sightcakkhundriyaṁ,
in the faculty of sightcakkhundriye
notna
restraintsaṁvaraṁ
achievesāpajjati.
with the earSotena
a soundsaddaṁ
having heardsutvā
…pe……pe…
with the noseghānena
an odorgandhaṁ
having smelledghāyitvā
…pe……pe…
with the tonguejivhāya
a flavorrasaṁ
having tastedsāyitvā
…pe……pe…
with the bodykāyena
a touchphoṭṭhabbaṁ
having feltphusitvā
…pe……pe…
with the mindmanasā
an ideadhammaṁ
having knownviññāya
sign·graspnimittaggāhī
ishoti
detail·graspanubyañjanaggāhī.
for whatever reasonYatvādhikaraṇamenaṁ
the faculty of the mindmanindriyaṁ
un·restrainedasaṁvutaṁ
livingviharantaṁ
covetousness and displeasureabhijjhādomanassā
badpāpakā
un·skillfulakusalā
qualitiesdhammā
would overwhelmanvāssaveyyuṁ,
for thattassa
for the restraintsaṁvarāya
notna
practicespaṭipajjati,
notna
protectsrakkhati
the faculty of the mindmanindriyaṁ,
in the faculty of the mindmanindriye
notna
restraintsaṁvaraṁ
achievesāpajjati.
thusEvaṁ
indeedkho,
monksbhikkhave,
a monkbhikkhu
notna
a woundvaṇaṁ
one who dressespaṭicchādetā
ishoti.
how + andKathañca,
o mendicantsbhikkhave,
a mendicantbhikkhu
notna
smokedhūmaṁ
a makerkattā
ishoti?
hereIdha,
o mendicantsbhikkhave,
a mendicantbhikkhu
as·learnedyathāsutaṁ
as·memorizedyathāpariyattaṁ
the Dhammadhammaṁ
notna
in detailvitthārena
to othersparesaṁ
a teacherdesetā
ishoti.
thusEvaṁ
indeedkho,
o mendicantsbhikkhave,
a mendicantbhikkhu
notna
smokedhūmaṁ
a makerkattā
ishoti.
how + andKathañca,
monks,bhikkhave,
a mendicantbhikkhu
does notna
the fordtitthaṁ
know?jānāti?
Here,Idha,
monks,bhikkhave,
a mendicantbhikkhu
thoseye
whote
mendicantsbhikkhū
much·heardbahussutā
inheritors of the heritage,āgatāgamā
teaching·bearingdhammadharā
discipline·bearingvinayadharā
outline·bearingmātikādharā,
themte
from timekālena
to timekālaṁ
near·goupasaṅkamitvā
does notna
around·askparipucchati,
does notna
around·questionparipañhati:
‘this,‘idaṁ,
sir,bhante,
how?kathaṁ?
of thisImassa
whatko
is the meaning?’attho’ti?
of himTassa
thosete
venerablesāyasmanto
un·openavivaṭañceva
do notna
reveal,vivaranti,
un·clear·madeanuttānīkatañca
notna
clear·makeuttānīkaronti,
many·variousanekavihitesu
andca
doubt·being a placekaṅkhāṭhānīyesu
mattersdhammesu
doubtkaṅkhaṁ
notna
against·dispelpaṭivinodenti.
ThusEvaṁ
indeed,kho,
monks,bhikkhave,
a mendicantbhikkhu
does notna
the fordtitthaṁ
know.jānāti.
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