The Longer Discourse on the Ending of Craving · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
cow-dung + andgomayañca
dependent onpaṭicca
fireaggi
burnsjalati,
cow-dung·firegomayaggitveva
reckoningsaṅkhyaṁ
is reckoned asgacchati;
husk + andthusañca
dependent onpaṭicca
fireaggi
burnsjalati,
husk·firethusaggitveva
reckoningsaṅkhyaṁ
is reckoned asgacchati;
rubbish + andsaṅkārañca
dependent onpaṭicca
fireaggi
burnsjalati,
rubbish·firesaṅkāraggitveva
reckoningsaṅkhyaṁ
is reckoned asgacchati.
thus·justEvameva
indeedkho,
O monksbhikkhave,
whateveryaṁ
which·justyadeva
conditionpaccayaṁ
dependent onpaṭicca
arisesuppajjati
consciousnessviññāṇaṁ,
thattena
that·justteneva
reckoningsaṅkhyaṁ
is reckoned asgacchati.
eye + andCakkhuñca
dependent onpaṭicca
formsrūpe
andca
arisesuppajjati
consciousnessviññāṇaṁ,
eye·consciousnesscakkhuviññāṇantveva
reckoningsaṅkhyaṁ
is reckoned asgacchati;
ear + andsotañca
dependent onpaṭicca
soundssadde
andca
arisesuppajjati
consciousnessviññāṇaṁ,
ear·consciousnesssotaviññāṇantveva
reckoningsaṅkhyaṁ
is reckoned asgacchati,
nose + andghānañca
dependent onpaṭicca
odoursgandhe
andca
arisesuppajjati
consciousnessviññāṇaṁ,
nose·consciousnessghānaviññāṇantveva
reckoningsaṅkhyaṁ
is reckoned asgacchati,
tongue + andjivhañca
dependent onpaṭicca
tastesrase
andca
arisesuppajjati
consciousnessviññāṇaṁ,
tongue·consciousnessjivhāviññāṇantveva
reckoningsaṅkhyaṁ
is reckoned asgacchati.
body + andKāyañca
dependent onpaṭicca
tangiblesphoṭṭhabbe
andca
arisesuppajjati
consciousnessviññāṇaṁ,
body·consciousnesskāyaviññāṇantveva
reckoningsaṅkhyaṁ
is reckoned asgacchati.
mind + andManañca
dependent onpaṭicca
mental phenomenadhamme
andca
arisesuppajjati
consciousnessviññāṇaṁ,
mind·consciousnessmanoviññāṇantveva
reckoningsaṅkhyaṁ
is reckoned asgacchati.
become + this·indeedBhūtamidanti,
mendicantsbhikkhave,
see·quotation markerpassathā”ti?
yes“Evaṁ,
sirbhante”.
came to be with that as fuel“Tadāhārasambhavanti,
mendicantsbhikkhave,
see·quotation markerpassathā”ti?
yes“Evaṁ,
sirbhante”.
from the cessation of that fuel“Tadāhāranirodhā
whatyaṁ
has come to bebhūtaṁ,
thattaṁ
cessation·liable·quotation markernirodhadhammanti,
mendicantsbhikkhave,
see·quotation markerpassathā”ti?
yes“Evaṁ,
sirbhante”.
come to be + this“Bhūtamidaṁ
not + or notnossūti,
monks,bhikkhave,
for one doubtingkaṅkhato
arisesuppajjati
doubt·quotation markervicikicchā”ti?
“yes,“Evaṁ,
sir.”bhante”.
that·fuel·source from“Tadāhārasambhavaṁ
not + or notnossūti,
monks,bhikkhave,
for one doubtingkaṅkhato
arisesuppajjati
doubt·quotation markervicikicchā”ti?
“yes,“Evaṁ,
sir.”bhante”.
that·fuel·cessation from“Tadāhāranirodhā
whatyaṁ
has come to be,bhūtaṁ,
thattaṁ
cessation·liable tonirodhadhammaṁ
not + or notnossūti,
monks,bhikkhave,
for one doubtingkaṅkhato
arisesuppajjati
doubt·quotation markervicikicchā”ti?
“yes,“Evaṁ,
sir.”bhante”.
become + this“Bhūtamidanti,
monks,bhikkhave,
as·becomeyathābhūtaṁ
with right understandingsammappaññāya
one seeingpassato
whatever doubtyā
doubtvicikicchā
thatsā
given up·quotationpahīyatī”ti?
“Yes,“Evaṁ,
sir.”bhante”.
that·fuel·coming to be“Tadāhārasambhavanti,
monks,bhikkhave,
as·becomeyathābhūtaṁ
with right understandingsammappaññāya
one seeingpassato
whatever doubtyā
doubtvicikicchā
thatsā
given up·quotationpahīyatī”ti?
“Yes,“Evaṁ,
sir.”bhante”.
that·fuel·cessation“Tadāhāranirodhā
whatyaṁ
has come to be,bhūtaṁ,
thattaṁ
cessation·liablenirodhadhammanti,
monks,bhikkhave,
as·becomeyathābhūtaṁ
with right understandingsammappaññāya
one seeingpassato
whatever doubtyā
doubtvicikicchā
thatsā
given up·quotationpahīyatī”ti?
“Yes,“Evaṁ,
sir.”bhante”.
has come to be“Bhūtamidanti,
monksbhikkhave,
thus·alsoitipi
for youvo
hereettha
without·doubtnibbicikicchā”ti?
yes“Evaṁ,
sirbhante”.
with that as fuel it has come to be“Tadāhārasambhavanti,
monksbhikkhave,
thus·alsoitipi
for youvo
hereettha
without·doubtnibbicikicchā”ti?
yes“Evaṁ,
sirbhante”.
from the cessation of that fuel“Tadāhāranirodhā
whatyaṁ
has come to bebhūtaṁ
thattaṁ
cessation + liablenirodhadhammanti,
monksbhikkhave,
thus·alsoitipi
for youvo
hereettha
without·doubtnibbicikicchā”ti?
yes“Evaṁ,
sirbhante”.
this has come to be“Bhūtamidanti,
monksbhikkhave,
as·come to beyathābhūtaṁ
with right understandingsammappaññāya
clearly seensudiṭṭhan”ti?
yes“Evaṁ,
sirbhante”.
that + fuel + origination + quotation marker“Tadāhārasambhavanti,
monksbhikkhave,
as·come to beyathābhūtaṁ
with right understandingsammappaññāya
clearly seensudiṭṭhan”ti?
yes“Evaṁ,
sirbhante”.
that + fuel + cessation“Tadāhāranirodhā
whatyaṁ
has come to bebhūtaṁ
thattaṁ
cessation + liable to + quotation markernirodhadhammanti,
monksbhikkhave,
as·come to beyathābhūtaṁ
with right understandingsammappaññāya
clearly seensudiṭṭhan”ti?
yes“Evaṁ,
sirbhante”.
if this“Imañce
you (pl.)tumhe,
mendicantsbhikkhave,
viewdiṭṭhiṁ
thusevaṁ
fully·pureparisuddhaṁ
thusevaṁ
fully·brightpariyodātaṁ
would cling toallīyetha
would dally withkelāyetha
would treasuredhanāyetha
would treat as your ownmamāyetha,
thenapi
surelynu
by meme
you (pl.)tumhe,
mendicantsbhikkhave,
raft·similekullūpamaṁ
teachingdhammaṁ
taughtdesitaṁ
toward·knowājāneyyātha
for crossing overnittharaṇatthāya
notno
for holding ongahaṇatthāyā”ti?
no“No
indeed, sirhetaṁ,
sirbhante”.
if this“Imañce
you (pl.)tumhe,
mendicantsbhikkhave,
viewdiṭṭhiṁ
thusevaṁ
fully·pureparisuddhaṁ
thusevaṁ
fully·brightpariyodātaṁ
notna
would cling toallīyetha
notna
would dally withkelāyetha
notna
would treasuredhanāyetha
notna
would treat as your ownmamāyetha,
thenapi
surelynu
by meme
you (pl.)tumhe,
mendicantsbhikkhave,
raft·similekullūpamaṁ
teachingdhammaṁ
taughtdesitaṁ
toward·knowājāneyyātha
for crossing overnittharaṇatthāya
notno
for holding ongahaṇatthāyā”ti?
yes“Evaṁ,
sirbhante”.
these four“Cattārome,
mendicantsbhikkhave,
fuelsāhārā
of bornbhūtānaṁ
orvā
of sentient beingssattānaṁ
for maintainingṭhitiyā,
of beings about to be bornsambhavesīnaṁ
orvā
for supportinganuggahāya.
whichKatame
fourcattāro?
edible foodKabaḷīkāro
fuelāhāro
solidoḷāriko
orvā
subtlesukhumo
orvā,
contactphasso
seconddutiyo,
mind·intentionmanosañcetanā
thirdtatiyā,
consciousnessviññāṇaṁ
fourthcatutthaṁ.
theseIme
andca,
monksbhikkhave,
fourcattāro
fuelsāhārā
what·sourcekiṁnidānā
what·originkiṁsamudayā
what·birthplacekiṁjātikā
with what as inceptionkiṁpabhavā?
theseIme
fourcattāro
fuelsāhārā
craving·sourcetaṇhānidānā
craving·origintaṇhāsamudayā
craving·birthplacetaṇhājātikā
with craving as inceptiontaṇhāpabhavā.
cravingTaṇhā
and thiscāyaṁ,
monksbhikkhave,
what·sourcekiṁnidānā
what·originkiṁsamudayā
what·birthplacekiṁjātikā
with what as inceptionkiṁpabhavā?
cravingTaṇhā
feeling·sourcevedanānidānā
feeling·originvedanāsamudayā
feeling·birthplacevedanājātikā
with feeling as inceptionvedanāpabhavā.
feelingVedanā
and thiscāyaṁ,
monksbhikkhave,
what·sourcekiṁnidānā
what·originkiṁsamudayā
what·birthplacekiṁjātikā
with what as inceptionkiṁpabhavā?
feelingVedanā
contact·sourcephassanidānā
contact·originphassasamudayā
contact·birthplacephassajātikā
with contact as inceptionphassapabhavā.
contactPhasso
and thiscāyaṁ,
monksbhikkhave,
with what as sourcekiṁnidāno
with what as originkiṁsamudayo
with what as birthplacekiṁjātiko
with what as inceptionkiṁpabhavo?
contactPhasso
with six sense fields as sourcesaḷāyatananidāno
with six sense fields as originsaḷāyatanasamudayo
with six sense fields as birthplacesaḷāyatanajātiko
with six sense fields as inceptionsaḷāyatanapabhavo.
the six sense fields and thisSaḷāyatanañcidaṁ,
monksbhikkhave,
with what as sourcekiṁnidānaṁ
with what as originkiṁsamudayaṁ
with what as birthplacekiṁjātikaṁ
with what as inceptionkiṁpabhavaṁ?
six sense fieldsSaḷāyatanaṁ
with name-and-form as sourcenāmarūpanidānaṁ
with name-and-form as originnāmarūpasamudayaṁ
with name-and-form as birthplacenāmarūpajātikaṁ
with name-and-form as inceptionnāmarūpapabhavaṁ.
name-and-form and thisNāmarūpañcidaṁ,
monksbhikkhave,
with what as sourcekiṁnidānaṁ
with what as originkiṁsamudayaṁ
with what as birthplacekiṁjātikaṁ
with what as inceptionkiṁpabhavaṁ?
name-and-formNāmarūpaṁ
with consciousness as sourceviññāṇanidānaṁ
with consciousness as originviññāṇasamudayaṁ
with consciousness as birthplaceviññāṇajātikaṁ
with consciousness as inceptionviññāṇapabhavaṁ.
consciousness and thisViññāṇañcidaṁ,
monksbhikkhave,
with what as sourcekiṁnidānaṁ
with what as originkiṁsamudayaṁ
with what as birthplacekiṁjātikaṁ
with what as inceptionkiṁpabhavaṁ?
consciousnessViññāṇaṁ
with choices as sourcesaṅkhāranidānaṁ
with choices as originsaṅkhārasamudayaṁ
with choices as birthplacesaṅkhārajātikaṁ
with choices as inceptionsaṅkhārapabhavaṁ.
choicesSaṅkhārā
and thesecime,
monksbhikkhave,
with what as sourcekiṁnidānā
with what as originkiṁsamudayā
with what as birthplacekiṁjātikā
with what as inceptionkiṁpabhavā?
choicesSaṅkhārā
with ignorance as sourceavijjānidānā
with ignorance as originavijjāsamudayā
with ignorance as birthplaceavijjājātikā
with ignorance as inceptionavijjāpabhavā.
‹ Previous · Page 3 of 8 · Next ›
Lite mode — plain HTML for e-readers and old browsers. Full version