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Majjhima Nikāya 4

Bhayabheravasutta

Fear and Dread · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ occasionsamayaṁ the Blessed Onebhagavā near Sāvatthīsāvatthiyaṁ dwellsviharati in Jeta’s Grovejetavane of Anāthapiṇḍikaanāthapiṇḍikassa in the monasteryārāme.

thenAtha indeedkho Jānussoṇijāṇussoṇi the brahminbrāhmaṇo whereyena the Blessed Onebhagavā there approachedtenupasaṅkami; having approachedupasaṅkamitvā with the Blessed Onebhagavatā togethersaddhiṁ exchanged greetingssammodi.
politeSammodanīyaṁ talkkathaṁ courteoussāraṇīyaṁ having concludedvītisāretvā to one sideekamantaṁ sat downnisīdi. to one sideEkamantaṁ seatednisinno indeedkho Jānussoṇijāṇussoṇi the brahminbrāhmaṇo to the Blessed Onebhagavantaṁ said thisetadavoca:
those who“yeme, worthybho Gotamagotama, gentlemenkulaputtā the worthybhavantaṁ Gotamagotamaṁ on account ofuddissa out of faithsaddhā from homeagārasmā to homelessnessanagāriyaṁ gone forthpabbajitā, the worthybhavaṁ for themtesaṁ Gotamagotamo the leaderpubbaṅgamo, the worthybhavaṁ for themtesaṁ Gotamagotamo the great helperbahukāro, the worthybhavaṁ for themtesaṁ Gotamagotamo the encouragersamādapetā;
of the worthybhoto andca moreoverpana Gotamagotamassa thatsā populacejanatā the example seendiṭṭhānugatiṁ follows (quote)āpajjatī”ti.
that is so“Evametaṁ, brahminbrāhmaṇa, that is soevametaṁ, brahminbrāhmaṇa.
those whoYe thosete, brahminbrāhmaṇa, gentlemenkulaputtā memamaṁ on account ofuddissa out of faithsaddhā from homeagārasmā to homelessnessanagāriyaṁ gone forthpabbajitā, Iahaṁ for themtesaṁ the leaderpubbaṅgamo, Iahaṁ for themtesaṁ the great helperbahukāro, Iahaṁ for themtesaṁ the encouragersamādapetā;
mymama andca moreoverpana thatsā populacejanatā the example seendiṭṭhānugatiṁ follows (quote)āpajjatī”ti.
hard to endure“Durabhisambhavāni forhi indeedkho, worthybho Gotamagotama, wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni, hard to dodukkaraṁ seclusionpavivekaṁ, hard to enjoydurabhiramaṁ in solitudeekatte,
they robharanti it seemsmaññe the mindmano the forestsvanāni samādhi (immersion)samādhiṁ not obtainingalabhamānassa of a monk (quote)bhikkhuno”ti.
that is so“Evametaṁ, brahminbrāhmaṇa, that is soevametaṁ, brahminbrāhmaṇa.
hard to endureDurabhisambhavāni forhi indeedkho, brahminbrāhmaṇa, wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni, hard to dodukkaraṁ seclusionpavivekaṁ, hard to enjoydurabhiramaṁ in solitudeekatte,
they robharanti it seemsmaññe the mindmano the forestsvanāni samādhi (immersion)samādhiṁ not obtainingalabhamānassa of a monkbhikkhuno.

to me tooMayhampi indeedkho, brahminbrāhmaṇa, even beforepubbeva awakeningsambodhā not fully awakenedanabhisambuddhassa while just a bodhisattabodhisattasseva beingsato this occurredetadahosi:
hard to endure‘durabhisambhavāni forhi indeedkho wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni, hard to dodukkaraṁ seclusionpavivekaṁ, hard to enjoydurabhiramaṁ in solitudeekatte,
they robharanti it seemsmaññe the mindmano the forestsvanāni samādhi (immersion)samādhiṁ not obtainingalabhamānassa of a monk (quote)bhikkhuno’ti.

to thatTassa memayhaṁ, brahminbrāhmaṇa, this occurredetadahosi:
those who‘ye indeedkho whoeverkeci asceticssamaṇā orvā brahminsbrāhmaṇā orvā with unpurified bodily conductaparisuddhakāyakammantā wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni frequentpaṭisevanti, due to defective bodily conductaparisuddhakāyakammantasandosahetu surelyhave thosete dearbhonto ascetics and brahminssamaṇabrāhmaṇā unskillfulakusalaṁ fear and dreadbhayabheravaṁ summonavhāyanti.
notNa indeedkho but Ipanāhaṁ with unpurified bodily conductaparisuddhakāyakammanto wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni I frequentpaṭisevāmi;
I have purified bodily conductparisuddhakāyakammantohamasmi.
those whoYe forhi indeedvo noble onesariyā with purified bodily conductparisuddhakāyakammantā wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni frequentpaṭisevanti of them Itesamahaṁ am one (quote)aññataro’ti.
this IEtamahaṁ, brahminbrāhmaṇa, purity of bodily conductparisuddhakāyakammataṁ in myselfattani seeingsampassamāno even morebhiyyo became reassuredpallomamāpādiṁ in the forestaraññe for dwellingvihārāya.

to thatTassa memayhaṁ, brahminbrāhmaṇa, this occurredetadahosi:
those who‘ye indeedkho whoeverkeci asceticssamaṇā orvā brahminsbrāhmaṇā orvā with unpurified verbal conductaparisuddhavacīkammantā and so on…pe…
with unpurified mental conductaparisuddhamanokammantā and so on…pe…
with unpurified livelihoodaparisuddhājīvā wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni frequentpaṭisevanti, due to defective livelihoodaparisuddhājīvasandosahetu surelyhave thosete dearbhonto ascetics and brahminssamaṇabrāhmaṇā unskillfulakusalaṁ fear and dreadbhayabheravaṁ summonavhāyanti.

notNa indeedkho but Ipanāhaṁ with unpurified livelihoodaparisuddhājīvo wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni I frequentpaṭisevāmi;
I have purified livelihoodparisuddhājīvohamasmi.

those whoYe forhi indeedvo noble onesariyā with purified livelihoodparisuddhājīvā wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni frequentpaṭisevanti of them Itesamahaṁ am one (quote)aññataro’ti.
this IEtamahaṁ, brahminbrāhmaṇa, purity of livelihoodparisuddhājīvataṁ in myselfattani seeingsampassamāno even morebhiyyo became reassuredpallomamāpādiṁ in the forestaraññe for dwellingvihārāya.

to thatTassa memayhaṁ, brahminbrāhmaṇa, this occurredetadahosi:
those who‘ye indeedkho whoeverkeci asceticssamaṇā orvā brahminsbrāhmaṇā orvā covetousabhijjhālū for sensual pleasureskāmesu with acute lusttibbasārāgā wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni frequentpaṭisevanti, due to covetousness and acute lustabhijjhālukāmesutibbasārāgasandosahetu surelyhave thosete dearbhonto ascetics and brahminssamaṇabrāhmaṇā unskillfulakusalaṁ fear and dreadbhayabheravaṁ summonavhāyanti.
notNa indeedkho but Ipanāhaṁ covetousabhijjhālu for sensual pleasureskāmesu with acute lusttibbasārāgo wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni I frequentpaṭisevāmi;
I am uncovetousanabhijjhālūhamasmi.
those whoYe forhi indeedvo noble onesariyā uncovetousanabhijjhālū wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni frequentpaṭisevanti, of them Itesamahaṁ am one (quote)aññataro’ti.
this IEtamahaṁ, brahminbrāhmaṇa, uncovetousnessanabhijjhālutaṁ in myselfattani seeingsampassamāno even morebhiyyo became reassuredpallomamāpādiṁ in the forestaraññe for dwellingvihārāya.

to thatTassa memayhaṁ, brahminbrāhmaṇa, this occurredetadahosi:
those who‘ye indeedkho whoeverkeci asceticssamaṇā orvā brahminsbrāhmaṇā orvā with malevolent mindsbyāpannacittā with corrupt intentionspaduṭṭhamanasaṅkappā wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni frequentpaṭisevanti, due to malevolence and corrupt intentbyāpannacittapaduṭṭhamanasaṅkappasandosahetu surelyhave thosete dearbhonto ascetics and brahminssamaṇabrāhmaṇā unskillfulakusalaṁ fear and dreadbhayabheravaṁ summonavhāyanti.
notNa indeedkho but Ipanāhaṁ with a malevolent mindbyāpannacitto with corrupt intentionspaduṭṭhamanasaṅkappo wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni I frequentpaṭisevāmi;
I have a mind of lovemettacittohamasmi.
those whoYe forhi indeedvo noble onesariyā with minds of lovemettacittā wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni frequentpaṭisevanti of them Itesamahaṁ am one (quote)aññataro’ti.
this IEtamahaṁ, brahminbrāhmaṇa, the mind of lovemettacittataṁ in myselfattani seeingsampassamāno even morebhiyyo became reassuredpallomamāpādiṁ in the forestaraññe for dwellingvihārāya.

to thatTassa memayhaṁ, brahminbrāhmaṇa, this occurredetadahosi:
those who‘ye indeedkho whoeverkeci asceticssamaṇā orvā brahminsbrāhmaṇā orvā overcome by dullness and drowsinessthinamiddhapariyuṭṭhitā wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni frequentpaṭisevanti, due to dullness and drowsinessthinamiddhapariyuṭṭhānasandosahetu surelyhave thosete dearbhonto ascetics and brahminssamaṇabrāhmaṇā unskillfulakusalaṁ fear and dreadbhayabheravaṁ summonavhāyanti.
notNa indeedkho but Ipanāhaṁ overcome by dullness and drowsinessthinamiddhapariyuṭṭhito wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni I frequentpaṭisevāmi;
I am rid of dullness and drowsinessvigatathinamiddhohamasmi.
those whoYe forhi indeedvo noble onesariyā rid of dullness and drowsinessvigatathinamiddhā wilderness and forestaraññavanapatthāni remotepantāni lodgingssenāsanāni frequentpaṭisevanti of them Itesamahaṁ am one (quote)aññataro’ti.
this IEtamahaṁ, brahminbrāhmaṇa, riddance of dullness and drowsinessvigatathinamiddhataṁ in myselfattani seeingsampassamāno even morebhiyyo became reassuredpallomamāpādiṁ in the forestaraññe for dwellingvihārāya.

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