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Majjhima Nikāya 44

Cūḷavedallasutta

The Shorter Classification · Translation: Bhikkhu Sujato, SuttaCentral

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to all“Sabbāya nownu indeedkho, noble ladyayye, to pleasantsukhāya feelingvedanāya underlying tendency to passionrāgānusayo underliesanuseti, to allsabbāya painfuldukkhāya feelingvedanāya underlying tendency to aversionpaṭighānusayo underliesanuseti, to allsabbāya not·painful·not·pleasantadukkhamasukhāya feelingvedanāya underlying tendency to ignoranceavijjānusayo underliesanusetī”ti?
not“Na indeedkho, friendāvuso Visākhavisākha, to allsabbāya pleasantsukhāya feelingvedanāya underlying tendency to passionrāgānusayo underliesanuseti, notna to allsabbāya painfuldukkhāya feelingvedanāya underlying tendency to aversionpaṭighānusayo underliesanuseti, notna to allsabbāya not·painful·not·pleasantadukkhamasukhāya feelingvedanāya underlying tendency to ignoranceavijjānusayo underliesanusetī”ti.

with regard to pleasant“Sukhāya but, ladypanāyye, with regard to feelingvedanāya whatkiṁ should be given uppahātabbaṁ, with regard to painfuldukkhāya with regard to feelingvedanāya whatkiṁ should be given uppahātabbaṁ, with regard to neutraladukkhamasukhāya with regard to feelingvedanāya whatkiṁ should be given uppahātabban”ti?
with regard to pleasant“Sukhāya indeedkho, friendāvuso Visākhavisākha, with regard to feelingvedanāya the underlying tendency to greedrāgānusayo should be given uppahātabbo, with regard to painfuldukkhāya with regard to feelingvedanāya the underlying tendency to aversionpaṭighānusayo should be given uppahātabbo, with regard to neutraladukkhamasukhāya with regard to feelingvedanāya the underlying tendency to ignoranceavijjānusayo should be given uppahātabbo”ti.

with regard to all“Sabbāya nownu indeedkho, ladyayye, pleasantsukhāya feelingvedanāya the underlying tendency to greedrāgānusayo to be given uppahātabbo, with regard to allsabbāya painfuldukkhāya feelingvedanāya the underlying tendency to aversionpaṭighānusayo to be given uppahātabbo, with regard to allsabbāya neither painful nor pleasantadukkhamasukhāya feelingvedanāya the underlying tendency to ignoranceavijjānusayo to be given uppahātabbo”ti?
not“Na indeedkho, friendāvuso Visākhavisākha, with regard to allsabbāya pleasantsukhāya feelingvedanāya the underlying tendency to greedrāgānusayo to be given uppahātabbo, notna with regard to allsabbāya painfuldukkhāya feelingvedanāya the underlying tendency to aversionpaṭighānusayo to be given uppahātabbo, notna with regard to allsabbāya neither painful nor pleasantadukkhamasukhāya feelingvedanāya the underlying tendency to ignoranceavijjānusayo to be given uppahātabbo.
here, friendIdhāvuso Visākhavisākha, a mendicantbhikkhu secluded·quitevivicceva from sensual pleasureskāmehi secludedvivicca not·skillfulakusalehi qualitiesdhammehi with·placing the mindsavitakkaṁ with·keeping it connectedsavicāraṁ seclusion·bornvivekajaṁ rapture·blisspītisukhaṁ firstpaṭhamaṁ absorptionjhānaṁ having enteredupasampajja remainsviharati.
greedRāgaṁ with thistena gives uppajahati, notna theretattha the underlying tendency to greedrāgānusayo lies withinanuseti.
here, friendIdhāvuso Visākhavisākha, a mendicantbhikkhu soiti reflectspaṭisañcikkhati:
oh, when will I‘kudāssu indeed Ināmāhaṁ that·dimensiontadāyatanaṁ having enteredupasampajja I will remainviharissāmi which·noble oneyadariyā todayetarahi dimensionāyatanaṁ having enteredupasampajja they remainviharantī’ti?
soIti not·higheranuttaresu liberationsvimokkhesu longingpihaṁ for one nursingupaṭṭhāpayato arisesuppajjati longing·due topihāppaccayā sadnessdomanassaṁ.
aversionPaṭighaṁ with thistena gives uppajahati, notna theretattha the underlying tendency to aversionpaṭighānusayo lies withinanuseti.

here, friendIdhāvuso Visākhavisākha, a monkbhikkhu of pleasuresukhassa andca from giving uppahānā, of paindukkhassa andca from giving uppahānā, before·evenpubbeva happiness + sadnesssomanassadomanassānaṁ from the disappearanceatthaṅgamā, without·pain + pleasureadukkhamasukhaṁ equanimity·mindfulness·purityupekkhāsatipārisuddhiṁ fourthcatutthaṁ absorptionjhānaṁ near·together·enterupasampajja he dwellsviharati.
ignoranceAvijjaṁ with thattena forth·give uppajahati, notna theretattha the underlying tendency to ignoranceavijjānusayo does not lie withinanusetī”ti.

of pleasant“Sukhāya but, ma'ampanāyye, of feelingvedanāya whatkiṁ is the counterpart?paṭibhāgo”ti?
of pleasant“Sukhāya indeedkho, friendāvuso Visākhavisākha, of feelingvedanāya painfuldukkhā feelingvedanā is the counterpart.paṭibhāgo”ti.
of painful“Dukkhāya but, ma'ampannāyye, of feelingvedanāya whatkiṁ is the counterpart?paṭibhāgo”ti?
of painful“Dukkhāya indeedkho, friendāvuso Visākhavisākha, of feelingvedanāya pleasantsukhā feelingvedanā is the counterpart.paṭibhāgo”ti.
of neutral“Adukkhamasukhāya but, ma'ampanāyye, of feelingvedanāya whatkiṁ is the counterpart?paṭibhāgo”ti?
of neutral“Adukkhamasukhāya indeedkho, friendāvuso Visākhavisākha, of feelingvedanāya not·knowavijjā is the counterpart.paṭibhāgo”ti.
of ignorance“Avijjāya but, ma'ampanāyye, whatkiṁ is the counterpart?paṭibhāgo”ti?
of ignorance“Avijjāya indeedkho, friendāvuso Visākhavisākha, knowledgevijjā is the counterpart.paṭibhāgo”ti.
of knowledge“Vijjāya but, ma'ampanāyye, whatkiṁ is the counterpart?paṭibhāgo”ti?
of knowledge“Vijjāya indeedkho, friendāvuso Visākhavisākha, apart·releasevimutti is the counterpart.paṭibhāgo”ti.
of freedom“Vimuttiyā but, ma'ampanāyye, whatkiṁ is the counterpart?paṭibhāgo”ti?
of freedom“Vimuttiyā indeedkho, friendāvuso Visākhavisākha, extinguishmentnibbānaṁ is the counterpart.paṭibhāgo”ti.
of extinguishment“Nibbānassa but, ma'ampanāyye, whatkiṁ is the counterpart?paṭibhāgo”ti?
you went too far“Accayāsi, friendāvuso Visākhavisākha, the questionpañhaṁ, not·be ablenāsakkhi of questionspañhānaṁ the limitpariyantaṁ to graspgahetuṁ.
extinguish·immersedNibbānogadhañhi, friendāvuso Visākhavisākha, the spiritual lifebrahmacariyaṁ, with extinguishment as destinationnibbānaparāyanaṁ with extinguishment as culminationnibbānapariyosānaṁ.

wishingĀkaṅkhamāno andca youtvaṁ, friendāvuso Visākhavisākha, the Blessed Onebhagavantaṁ having approachedupasaṅkamitvā this·matteretamatthaṁ you should askpuccheyyāsi, asyathā andca to youte the Blessed Onebhagavā out·dobyākaroti sotathā itnaṁ you should rememberdhāreyyāsī”ti.

thenAtha indeedkho Visākhavisākho laymanupāsako of Dhammadinnādhammadinnāya of the nunbhikkhuniyā speechbhāsitaṁ toward·delightabhinanditvā along·rejoiceanumoditvā having risen from seatuṭṭhāyāsanā Dhammadinnādhammadinnaṁ nunbhikkhuniṁ toward·speakabhivādetvā keeping the right sidepadakkhiṇaṁ having donekatvā whereyena the Blessed Onebhagavā he approached himtenupasaṅkami; near·goupasaṅkamitvā the Blessed Onebhagavantaṁ toward·speakabhivādetvā to one sideekamantaṁ down·sitnisīdi.
to one sideEkamantaṁ seatednisinno indeedkho Visākhavisākho laymanupāsako as much asyāvatako there wasahosi with Dhammadinnādhammadinnāya nunbhikkhuniyā together withsaddhiṁ conversationkathāsallāpo thattaṁ allsabbaṁ to the Blessed Onebhagavato near·shineārocesi.
thusEvaṁ when spokenvutte, the Blessed Onebhagavā to Visākhavisākhaṁ laymanupāsakaṁ this·saidetadavoca:
astute“paṇḍitā, Visākhavisākha, Dhammadinnādhammadinnā the nunbhikkhunī, great·wisdommahāpaññā, Visākhavisākha, Dhammadinnādhammadinnā the nunbhikkhunī.
me + alsoMañcepi youtvaṁ, Visākhavisākha, this·matteretamatthaṁ you might askpuccheyyāsi, I + alsoahampi thattaṁ thus·exactlyevamevaṁ I would explainbyākareyyaṁ, asyathā thattaṁ by Dhammadinnādhammadinnāya nunbhikkhuniyā explainedbyākataṁ.
thisEso and indeed of thiscevetassa meaningattho. thus·andEvañca itnaṁ remember·quotation markerdhārehī”ti.
this·saidIdamavoca the Blessed Onebhagavā.
satisfiedAttamano Visākhavisākho laymanupāsako of the Blessed Onebhagavato speechbhāsitaṁ toward·delight·quotation markerabhinandīti.
Shorter Classification·discourseCūḷavedallasuttaṁ finishedniṭṭhitaṁ fourthcatutthaṁ.

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