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Majjhima Nikāya 46

Mahādhammasamādānasutta

The Great Discourse on Taking Up Practices · Translation: Bhikkhu Sujato, SuttaCentral

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thereTatra, monksbhikkhave, which + thisyamidaṁ practice·taking updhammasamādānaṁ present·painfulpaccuppannadukkhaṁ in the futureāyatiṁ resulting in pleasuresukhavipākaṁ, thattaṁ ignorantavidvā ignorance·goneavijjāgato as·realyathābhūtaṁ does not understandnappajānāti:
this‘idaṁ indeedkho practice·taking updhammasamādānaṁ present·painfulpaccuppannadukkhaṁ in the futureāyatiṁ resulting in pleasuresukhavipākan’ti.
thatTaṁ ignorantavidvā ignorance·goneavijjāgato as·realyathābhūtaṁ not·understandingappajānanto thattaṁ notna cultivatessevati, thattaṁ avoidsparivajjeti.
for himTassa thattaṁ not cultivatingasevato, thattaṁ avoidingparivajjayato, not·agreeableaniṭṭhā not·pleasantakantā not·welcomeamanāpā dhammasdhammā increaseabhivaḍḍhanti, agreeableiṭṭhā pleasantkantā welcomemanāpā dhammasdhammā declineparihāyanti.
thatTaṁ of whatkissa causehetu?
thus indeed thisEvañhetaṁ, monksbhikkhave, ishoti asyathā thattaṁ of the ignoramusaviddasuno.

thereTatra, monksbhikkhave, which + thisyamidaṁ practice·taking updhammasamādānaṁ pleasant nowpaccuppannasukhañceva future·andāyatiñca results in pleasuresukhavipākaṁ, thattaṁ not·knowingavidvā not·knowledge·goneavijjāgato as·becomeyathābhūtaṁ does not understandnappajānāti:
this‘idaṁ indeedkho practice·taking updhammasamādānaṁ pleasant nowpaccuppannasukhañceva future·andāyatiñca results in pleasuresukhavipākan’ti.
thatTaṁ not·knowingavidvā not·knowledge·goneavijjāgato as·becomeyathābhūtaṁ not·understandingappajānanto thattaṁ notna cultivatessevati, thattaṁ avoidsparivajjeti.
for himTassa thattaṁ not cultivatingasevato, thattaṁ avoidingparivajjayato, not·agreeableaniṭṭhā not·pleasantakantā not·lovelyamanāpā thingsdhammā increaseabhivaḍḍhanti, agreeableiṭṭhā pleasantkantā lovelymanāpā thingsdhammā declineparihāyanti.
of thatTaṁ whatkissa causehetu?
thus + indeed·thisEvañhetaṁ, monksbhikkhave, ishoti asyathā thattaṁ of the ignorantaviddasuno.

thereTatra, O monksbhikkhave, which + thisyamidaṁ practice·taking updhammasamādānaṁ painful now andpaccuppannadukkhañceva future·andāyatiñca pain·resultdukkhavipākaṁ thattaṁ wise onevidvā endowed with knowledgevijjāgato as·becomeyathābhūtaṁ understandspajānāti:
this‘idaṁ indeedkho practice·taking updhammasamādānaṁ painful now andpaccuppannadukkhañceva future·andāyatiñca results in paindukkhavipākan’ti.
thatTaṁ wise onevidvā endowed with knowledgevijjāgato as·becomeyathābhūtaṁ understandingpajānanto thattaṁ notna cultivatessevati, thattaṁ avoidsparivajjeti.
for himTassa thattaṁ not cultivatingasevato, thattaṁ avoidingparivajjayato, not·likedaniṭṭhā not·desiredakantā not·agreeableamanāpā thingsdhammā decreaseparihāyanti, likableiṭṭhā desirablekantā agreeablemanāpā thingsdhammā increaseabhivaḍḍhanti.
thatTaṁ of whatkissa reason?hetu?
for thus indeed thisEvañhetaṁ, O monksbhikkhave, it ishoti asyathā thattaṁ for the knowledgableviddasuno.

thereTatra, monksbhikkhave, that which hereyamidaṁ taking up of practicesdhammasamādānaṁ pleasant nowpaccuppannasukhaṁ in the futureāyatiṁ resulting in sufferingdukkhavipākaṁ thattaṁ having knownvidvā endowed with knowledgevijjāgato as it really isyathābhūtaṁ he understandspajānāti:
this‘idaṁ indeedkho taking up of practicesdhammasamādānaṁ pleasant nowpaccuppannasukhaṁ in the futureāyatiṁ results in sufferingdukkhavipākan’ti.
thatTaṁ having knownvidvā endowed with knowledgevijjāgato as it really isyathābhūtaṁ understandingpajānanto thattaṁ notna he cultivatessevati, thattaṁ he avoidsparivajjeti.
for himTassa thattaṁ not cultivatingasevato, thattaṁ avoidingparivajjayato, unwished-foraniṭṭhā unpleasantakantā disagreeableamanāpā thingsdhammā they diminishparihāyanti, wished-foriṭṭhā pleasantkantā agreeablemanāpā thingsdhammā they increaseabhivaḍḍhanti.
thatTaṁ of whatkissa reasonhetu?
thus indeed thisEvañhetaṁ, monksbhikkhave, it ishoti asyathā thattaṁ for one who knowsviddasuno.

thereTatra, monksbhikkhave, which + thisyamidaṁ practice·taking updhammasamādānaṁ present·painfulpaccuppannadukkhaṁ in the futureāyatiṁ pleasure·resultsukhavipākaṁ thattaṁ wisevidvā knowledge·possessedvijjāgato as·reallyyathābhūtaṁ understandspajānāti:
this‘idaṁ indeedkho practice·taking updhammasamādānaṁ present·painfulpaccuppannadukkhaṁ in the futureāyatiṁ resulting in pleasuresukhavipākan’ti.
thatTaṁ wisevidvā knowledge·possessedvijjāgato as·reallyyathābhūtaṁ understandingpajānanto thattaṁ cultivatessevati, thattaṁ notna avoidsparivajjeti.
for himTassa thattaṁ cultivatingsevato, thattaṁ not avoidingaparivajjayato, not·agreeableaniṭṭhā not·pleasantakantā not·pleasingamanāpā thingsdhammā decreaseparihāyanti, agreeableiṭṭhā pleasantkantā pleasingmanāpā thingsdhammā increaseabhivaḍḍhanti.
thatTaṁ of whatkissa causehetu?
thus indeed thisEvañhetaṁ, monksbhikkhave, ishoti asyathā thattaṁ for one who knowsviddasuno.

thereTatra, monksbhikkhave, which + thisyamidaṁ practice·taking updhammasamādānaṁ present·pleasure·and·justpaccuppannasukhañceva future·andāyatiñca pleasure·resultsukhavipākaṁ thattaṁ knowingvidvā knowledge·gonevijjāgato as·becomeyathābhūtaṁ understandspajānāti:
this‘idaṁ indeedkho practice·taking updhammasamādānaṁ present·pleasure·and·justpaccuppannasukhañceva future·andāyatiñca resulting in pleasuresukhavipākan’ti.
thatTaṁ knowingvidvā knowledge·gonevijjāgato as·becomeyathābhūtaṁ forth·knowingpajānanto thattaṁ cultivatessevati, thattaṁ notna avoidsparivajjeti.
for himTassa thattaṁ cultivatingsevato, thattaṁ not avoidingaparivajjayato, not·likedaniṭṭhā not·desiredakantā not·agreeableamanāpā thingsdhammā decreaseparihāyanti, likableiṭṭhā desirablekantā agreeablemanāpā thingsdhammā increaseabhivaḍḍhanti.
thatTaṁ whatkissa reasonhetu?
thus indeed thisEvañhetaṁ, monksbhikkhave, ishoti asyathā thattaṁ for one who knowsviddasuno.

which + andKatamañca, monksbhikkhave, practice·taking updhammasamādānaṁ painful nowpaccuppannadukkhañceva future + andāyatiñca pain·resultdukkhavipākaṁ?
hereIdha, monksbhikkhave, someoneekacco with painsahāpi with paindukkhena with painsahāpi with sadnessdomanassena one who kills living creaturespāṇātipātī ishoti, because of killing living creaturespāṇātipātapaccayā andca paindukkhaṁ sadnessdomanassaṁ against·together·feelpaṭisaṁvedeti;
with painsahāpi with paindukkhena with painsahāpi with sadnessdomanassena one who takes what is not givenadinnādāyī ishoti, because of taking what is not givenadinnādānapaccayā andca paindukkhaṁ sadnessdomanassaṁ against·together·feelpaṭisaṁvedeti;
with painsahāpi with paindukkhena with painsahāpi with sadnessdomanassena in sensual pleasureskāmesu wrong·conductmicchācārī ishoti, in sensual pleasureskāmesu wrong·conductmicchācārapaccayā andca paindukkhaṁ sadnessdomanassaṁ against·together·feelpaṭisaṁvedeti;
with painsahāpi with paindukkhena with painsahāpi with sadnessdomanassena false·speakmusāvādī ishoti, false·speechmusāvādapaccayā andca paindukkhaṁ sadnessdomanassaṁ against·together·feelpaṭisaṁvedeti;
with painsahāpi with paindukkhena with painsahāpi with sadnessdomanassena backbiting·speechpisuṇavāco ishoti, backbiting·speechpisuṇavācāpaccayā andca paindukkhaṁ sadnessdomanassaṁ against·together·feelpaṭisaṁvedeti;
with painsahāpi with paindukkhena with painsahāpi with sadnessdomanassena harsh·speechpharusavāco ishoti, harsh·speechpharusavācāpaccayā andca paindukkhaṁ sadnessdomanassaṁ against·together·feelpaṭisaṁvedeti;
with painsahāpi with paindukkhena with painsahāpi with sadnessdomanassena one who speaks nonsensicallysamphappalāpī ishoti, because of nonsensical speechsamphappalāpapaccayā andca paindukkhaṁ sadnessdomanassaṁ against·together·feelpaṭisaṁvedeti;
with painsahāpi with paindukkhena with painsahāpi with sadnessdomanassena covetousabhijjhālu ishoti, because of covetousnessabhijjhāpaccayā andca paindukkhaṁ sadnessdomanassaṁ against·together·feelpaṭisaṁvedeti;

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