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Majjhima Nikāya 46

Mahādhammasamādānasutta

The Great Discourse on Taking Up Practices · Translation: Bhikkhu Sujato, SuttaCentral

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together withsahāpi with paindukkhena together withsahāpi with mental paindomanassena with a malevolent mindbyāpannacitto ishoti, due to ill willbyāpādapaccayā andca paindukkhaṁ mental paindomanassaṁ experiencespaṭisaṁvedeti;
together withsahāpi with paindukkhena together withsahāpi with mental paindomanassena wrong viewmicchādiṭṭhi ishoti, due to wrong viewmicchādiṭṭhipaccayā andca paindukkhaṁ mental paindomanassaṁ experiencespaṭisaṁvedeti.
heSo of the bodykāyassa at the breaking upbhedā afterparaṁ deathmaraṇā a place of lossapāyaṁ a bad destinationduggatiṁ the underworldvinipātaṁ hellnirayaṁ is rebornupapajjati.
thisIdaṁ is calledvuccati, monksbhikkhave, the way of taking up practicesdhammasamādānaṁ painful nowpaccuppannadukkhañceva and in the futureāyatiñca with a painful resultdukkhavipākaṁ.

and whatKatamañca, monksbhikkhave, practice-takingdhammasamādānaṁ pleasant nowpaccuppannasukhaṁ in the futureāyatiṁ painful resultdukkhavipākaṁ?
hereIdha, monksbhikkhave, someoneekacco with pleasuresahāpi with pleasuresukhena with pleasuresahāpi with joysomanassena killer of living beingspāṇātipātī ishoti, because of killing living beingspāṇātipātapaccayā andca pleasuresukhaṁ joysomanassaṁ experiencespaṭisaṁvedeti;
with pleasuresahāpi with pleasuresukhena with pleasuresahāpi with joysomanassena taker of what is not givenadinnādāyī ishoti, because of taking what is not givenadinnādānapaccayā andca pleasuresukhaṁ joysomanassaṁ experiencespaṭisaṁvedeti;
with pleasuresahāpi with pleasuresukhena with pleasuresahāpi with joysomanassena one who misconducts in sensual pleasureskāmesumicchācārī ishoti, because of sexual misconductkāmesumicchācārapaccayā andca pleasuresukhaṁ joysomanassaṁ experiencespaṭisaṁvedeti;
with pleasuresahāpi with pleasuresukhena with pleasuresahāpi with joysomanassena speaker of falsehoodmusāvādī ishoti, because of false speechmusāvādapaccayā andca pleasuresukhaṁ joysomanassaṁ experiencespaṭisaṁvedeti;
with pleasuresahāpi with pleasuresukhena with pleasuresahāpi with joysomanassena backbiting speakerpisuṇavāco ishoti, because of backbiting speechpisuṇavācāpaccayā andca pleasuresukhaṁ joysomanassaṁ experiencespaṭisaṁvedeti;
with pleasuresahāpi with pleasuresukhena with pleasuresahāpi with joysomanassena harsh speakerpharusavāco ishoti, because of harsh speechpharusavācāpaccayā andca pleasuresukhaṁ joysomanassaṁ experiencespaṭisaṁvedeti;
with pleasuresahāpi with pleasuresukhena with pleasuresahāpi with joysomanassena nonsensical speakersamphappalāpī ishoti, because of nonsensical speechsamphappalāpapaccayā andca pleasuresukhaṁ joysomanassaṁ experiencespaṭisaṁvedeti;
with pleasuresahāpi with pleasuresukhena with pleasuresahāpi with joysomanassena covetousabhijjhālu ishoti, because of covetousnessabhijjhāpaccayā andca pleasuresukhaṁ joysomanassaṁ experiencespaṭisaṁvedeti;

with pleasure toosahāpi with pleasuresukhena with pleasure toosahāpi with mental joysomanassena with a mind of ill willbyāpannacitto ishoti, due to ill willbyāpādapaccayā andca pleasuresukhaṁ mental joysomanassaṁ experiencespaṭisaṁvedeti;
with pleasure toosahāpi with pleasuresukhena with pleasure toosahāpi with mental joysomanassena of wrong viewmicchādiṭṭhi ishoti, due to wrong viewmicchādiṭṭhipaccayā andca pleasuresukhaṁ mental joysomanassaṁ experiencespaṭisaṁvedeti.
heSo of the bodykāyassa at the breaking upbhedā afterparaṁ deathmaraṇā to a place of lossapāyaṁ to a bad placeduggatiṁ to the underworldvinipātaṁ to hellnirayaṁ is rebornupapajjati.
thisIdaṁ is calledvuccati, monksbhikkhave, way of taking up practicesdhammasamādānaṁ pleasant nowpaccuppannasukhaṁ in the futureāyatiṁ resulting in paindukkhavipākaṁ.

and whatKatamañca, monksbhikkhave, taking up of practicesdhammasamādānaṁ painful nowpaccuppannadukkhaṁ in the futureāyatiṁ resulting in pleasuresukhavipākaṁ?
hereIdha, monksbhikkhave, someoneekacco even with painsahāpi with paindukkhena even with sadnesssahāpi with sadnessdomanassena from killing living creaturespāṇātipātā abstainspaṭivirato ishoti, from killing living creaturespāṇātipātā because of abstentionveramaṇīpaccayā andca paindukkhaṁ sadnessdomanassaṁ experiencespaṭisaṁvedeti;
even with painsahāpi with paindukkhena even with sadnesssahāpi with sadnessdomanassena from taking what is not givenadinnādānā abstainspaṭivirato ishoti, from taking what is not givenadinnādānā because of abstentionveramaṇīpaccayā andca paindukkhaṁ sadnessdomanassaṁ experiencespaṭisaṁvedeti;
even with painsahāpi with paindukkhena even with sadnesssahāpi with sadnessdomanassena from sexual misconductkāmesumicchācārā abstainspaṭivirato ishoti, from sexual misconductkāmesumicchācārā because of abstentionveramaṇīpaccayā andca paindukkhaṁ sadnessdomanassaṁ experiencespaṭisaṁvedeti;
even with painsahāpi with paindukkhena even with sadnesssahāpi with sadnessdomanassena from false speechmusāvādā abstainspaṭivirato ishoti, from false speechmusāvādā because of abstentionveramaṇīpaccayā andca paindukkhaṁ sadnessdomanassaṁ experiencespaṭisaṁvedeti;
even with painsahāpi with paindukkhena even with sadnesssahāpi with sadnessdomanassena from backbiting speechpisuṇāya speechvācāya abstainspaṭivirato ishoti, from backbiting speechpisuṇāya speechvācāya because of abstentionveramaṇīpaccayā andca paindukkhaṁ sadnessdomanassaṁ experiencespaṭisaṁvedeti;
even with painsahāpi with paindukkhena even with sadnesssahāpi with sadnessdomanassena from harsh speechpharusāya speechvācāya abstainspaṭivirato ishoti, from harsh speechpharusāya speechvācāya because of abstentionveramaṇīpaccayā andca paindukkhaṁ sadnessdomanassaṁ experiencespaṭisaṁvedeti;

with painsahāpi paindukkhena with painsahāpi sadnessdomanassena idle chattersamphappalāpā refrained frompaṭivirato ishoti, idle chattersamphappalāpā due to refraining from idle chatterveramaṇīpaccayā andca paindukkhaṁ sadnessdomanassaṁ experiencespaṭisaṁvedeti;
with painsahāpi paindukkhena with painsahāpi sadnessdomanassena free from longinganabhijjhālu ishoti, due to freedom from longinganabhijjhāpaccayā andca paindukkhaṁ sadnessdomanassaṁ experiencespaṭisaṁvedeti;
with painsahāpi paindukkhena with painsahāpi sadnessdomanassena with a mind free of ill willabyāpannacitto ishoti, due to freedom from ill willabyāpādapaccayā andca paindukkhaṁ sadnessdomanassaṁ experiencespaṭisaṁvedeti;
with painsahāpi paindukkhena with painsahāpi sadnessdomanassena right viewsammādiṭṭhi ishoti, due to right viewsammādiṭṭhipaccayā andca paindukkhaṁ sadnessdomanassaṁ experiencespaṭisaṁvedeti.
heSo of the bodykāyassa breaking upbhedā afterparaṁ deathmaraṇā a good destinationsugatiṁ a heavenlysaggaṁ worldlokaṁ is rebornupapajjati.
thisIdaṁ is calledvuccati, monksbhikkhave, way of taking up practicesdhammasamādānaṁ painful nowpaccuppannadukkhaṁ in the futureāyatiṁ resulting in pleasuresukhavipākaṁ.

and whatKatamañca, monksbhikkhave, way of taking up practicesdhammasamādānaṁ pleasant now andpaccuppannasukhañceva in the future andāyatiñca results in future pleasure?sukhavipākaṁ?
hereIdha, monksbhikkhave, someoneekacco with pleasure toosahāpi with pleasuresukhena with happiness toosahāpi with happinesssomanassena from killing living creaturespāṇātipātā refrainingpaṭivirato ishoti, from killing living creaturespāṇātipātā because of abstainingveramaṇīpaccayā andca pleasuresukhaṁ happinesssomanassaṁ experiencespaṭisaṁvedeti;
with pleasure toosahāpi with pleasuresukhena with happiness toosahāpi with happinesssomanassena from taking what is not givenadinnādānā refrainingpaṭivirato ishoti, from taking what is not givenadinnādānā because of abstainingveramaṇīpaccayā andca pleasuresukhaṁ happinesssomanassaṁ experiencespaṭisaṁvedeti;
with pleasure toosahāpi with pleasuresukhena with happiness toosahāpi with happinesssomanassena from sexual misconductkāmesumicchācārā refrainingpaṭivirato ishoti, from sexual misconductkāmesumicchācārā because of abstainingveramaṇīpaccayā andca pleasuresukhaṁ happinesssomanassaṁ experiencespaṭisaṁvedeti;
with pleasure toosahāpi with pleasuresukhena with happiness toosahāpi with happinesssomanassena from false speechmusāvādā refrainingpaṭivirato ishoti, from false speechmusāvādā because of abstainingveramaṇīpaccayā andca pleasuresukhaṁ happinesssomanassaṁ experiencespaṭisaṁvedeti;
with pleasure toosahāpi with pleasuresukhena with happiness toosahāpi with happinesssomanassena from backbitingpisuṇāya speechvācāya refrainingpaṭivirato ishoti, from backbitingpisuṇāya speechvācāya because of abstainingveramaṇīpaccayā andca pleasuresukhaṁ happinesssomanassaṁ experiencespaṭisaṁvedeti;
with pleasure toosahāpi with pleasuresukhena with happiness toosahāpi with happinesssomanassena from harshpharusāya speechvācāya refrainingpaṭivirato ishoti, from harshpharusāya speechvācāya because of abstainingveramaṇīpaccayā andca pleasuresukhaṁ happinesssomanassaṁ experiencespaṭisaṁvedeti;

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