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Majjhima Nikāya 48

Kosambiyasutta

The Mendicants of Kosambī · Translation: Bhikkhu Sujato, SuttaCentral

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theseIme indeedkho, monksbhikkhave, sixcha warm-heartedsāraṇīyā qualitiesdhammā making fondnesspiyakaraṇā making respectgarukaraṇā for inclusionsaṅgahāya for non-quarrelingavivādāya for harmonysāmaggiyā for unityekībhāvāya conducesaṁvattanti.

of theseImesaṁ indeedkho, monksbhikkhave, of sixchannaṁ of warm-heartedsāraṇīyānaṁ of qualitiesdhammānaṁ thisetaṁ chiefaggaṁ thisetaṁ holding togethersaṅgāhikaṁ thisetaṁ binding together + that issaṅghāṭanikaṁ—yadidaṁ which + thisyāyaṁ viewdiṭṭhi nobleariyā emancipatingniyyānikā deliversniyyāti of one who applies ittakkarassa rightlysammā suffering + endingdukkhakkhayāya.
just asSeyyathāpi, monksbhikkhave, of a bungalowkūṭāgārassa thisetaṁ chiefaggaṁ thisetaṁ holding togethersaṅgāhikaṁ thisetaṁ binding togethersaṅghāṭanikaṁ that isyadidaṁ roof-peakkūṭaṁ;
even soevameva indeedkho, monksbhikkhave, of theseimesaṁ of sixchannaṁ of warm-heartedsāraṇīyānaṁ of qualitiesdhammānaṁ thisetaṁ chiefaggaṁ thisetaṁ holding togethersaṅgāhikaṁ thisetaṁ binding togethersaṅghāṭanikaṁ that isyadidaṁ which + thisyāyaṁ viewdiṭṭhi nobleariyā emancipatingniyyānikā deliversniyyāti of one who applies ittakkarassa rightlysammā suffering + endingdukkhakkhayāya.

how·andKathañca, monks,bhikkhave, which + thisyāyaṁ viewdiṭṭhi nobleariyā emancipatingniyyānikā leadsniyyāti one who practices ittakkarassa rightlysammā suffering·endingdukkhakkhayāya?
here,Idha, monks,bhikkhave, a mendicantbhikkhu forest·gonearaññagato orvā tree·root·gonerukkhamūlagato orvā empty·house·gonesuññāgāragato orvā thusiti reflects:paṭisañcikkhati:
‘is there‘atthi nownu indeedkho of meme thattaṁ obsessionpariyuṭṭhānaṁ internallyajjhattaṁ not·given upappahīnaṁ, because of which Iyenāhaṁ by that obsessionpariyuṭṭhānena overcome·mindpariyuṭṭhitacitto as it really isyathābhūtaṁ might not knownappajāneyyaṁ notna might see’?passeyyan’ti?
if,Sace, monks,bhikkhave, a mendicantbhikkhu sensual·desire·overcomekāmarāgapariyuṭṭhito is,hoti, overcome·mindpariyuṭṭhitacittova it is.hoti.
if,Sace, monks,bhikkhave, a mendicantbhikkhu ill will·overcomebyāpādapariyuṭṭhito is,hoti, overcome·mindpariyuṭṭhitacittova it is.hoti.
if,Sace, monks,bhikkhave, a mendicantbhikkhu dullness·drowsiness·overcomethinamiddhapariyuṭṭhito is,hoti, overcome·mindpariyuṭṭhitacittova it is.hoti.
if,Sace, monks,bhikkhave, a mendicantbhikkhu restlessness·remorse·overcomeuddhaccakukkuccapariyuṭṭhito is,hoti, overcome·mindpariyuṭṭhitacittova it is.hoti.
if,Sace, monks,bhikkhave, a mendicantbhikkhu doubt·overcomevicikicchāpariyuṭṭhito is,hoti, overcome·mindpariyuṭṭhitacittova it is.hoti.
if,Sace, monks,bhikkhave, a mendicantbhikkhu this world·world·speculationidhalokacintāya engagedpasuto is,hoti, overcome·mindpariyuṭṭhitacittova it is.hoti.
if,Sace, monks,bhikkhave, a mendicantbhikkhu next·world·speculationparalokacintāya engagedpasuto is,hoti, overcome·mindpariyuṭṭhitacittova it is.hoti.
if,Sace, monks,bhikkhave, a mendicantbhikkhu arguing·bornbhaṇḍanajāto quarreling·bornkalahajāto dispute·enteredvivādāpanno each otheraññamaññaṁ mouth·spearmukhasattīhi woundingvitudanto dwells,viharati, overcome·mindpariyuṭṭhitacittova it is.hoti.

heSo thusevaṁ forth·knowpajānāti:
there is not‘natthi indeedkho for meme thattaṁ around·standpariyuṭṭhānaṁ internallyajjhattaṁ not·give upappahīnaṁ, because of which Iyenāhaṁ around·standpariyuṭṭhānena around·obsessed·mindpariyuṭṭhitacitto as·trueyathābhūtaṁ not·forth·knownappajāneyyaṁ notna might seepasseyyaṁ.
properly disposedSuppaṇihitaṁ myme heartmānasaṁ of the truthssaccānaṁ for awakening’bodhāyā’ti.
this·this·for themIdamassa firstpaṭhamaṁ knowledgeñāṇaṁ up·goneadhigataṁ ishoti nobleariyaṁ world·beyondlokuttaraṁ not·sharedasādhāraṇaṁ from ordinary peopleputhujjanehi.

furthermorePuna and moreovercaparaṁ, o monksbhikkhave, a noble discipleariyasāvako thusiti reflectspaṭisañcikkhati:
this‘imaṁ nownu indeedkho Iahaṁ viewdiṭṭhiṁ developingāsevanto cultivatingbhāvento making much ofbahulīkaronto I gainlabhāmi personallypaccattaṁ serenitysamathaṁ, I gainlabhāmi personallypaccattaṁ quenching?nibbutin’ti?
theySo thusevaṁ forth·knowpajānāti:
this‘imaṁ indeedkho Iahaṁ viewdiṭṭhiṁ developingāsevanto cultivatingbhāvento making much ofbahulīkaronto I gainlabhāmi personallypaccattaṁ serenitysamathaṁ, I gainlabhāmi personallypaccattaṁ quenching.nibbutin’ti.
this + isIdamassa seconddutiyaṁ knowledgeñāṇaṁ over·go·edadhigataṁ ishoti nobleariyaṁ supramundanelokuttaraṁ not·sharedasādhāraṇaṁ by ordinary peopleputhujjanehi.

furthermorePuna and alsocaparaṁ, monk·vocative pluralbhikkhave, a noble discipleariyasāvako thusiti reflectspaṭisañcikkhati:
of such kind as I‘yathārūpāyāhaṁ view·instrumental singulardiṭṭhiyā endowed·gonesamannāgato, there isatthi thennu indeedkho from hereito outsidebahiddhā other·nominative singularañño ascetic·nominative singularsamaṇo orvā brahmin·nominative singularbrāhmaṇo orvā with such kindtathārūpāya view·instrumental singulardiṭṭhiyā endowedsamannāgato’ti?
theySo thusevaṁ forth·know·3rd singular presentpajānāti:
of such kind as I‘yathārūpāyāhaṁ view·instrumental singulardiṭṭhiyā endowed·gonesamannāgato, there is notnatthi from hereito outsidebahiddhā other·nominative singularañño ascetic·nominative singularsamaṇo orvā brahmin·nominative singularbrāhmaṇo orvā with such kindtathārūpāya view·instrumental singulardiṭṭhiyā endowedsamannāgato’ti.
for themIdamassa third·nominative singulartatiyaṁ knowledge·nominative singularñāṇaṁ over·go·past participleadhigataṁ ishoti noble·nominative singularariyaṁ world·beyond·nominative singularlokuttaraṁ not·shared·nominative singularasādhāraṇaṁ with ordinary peopleputhujjanehi.

againPuna and furthercaparaṁ, monksbhikkhave, noble·discipleariyasāvako thusiti reflectspaṭisañcikkhati:
of what kind‘yathārūpāya of naturedhammatāya view·accomplisheddiṭṭhisampanno an individualpuggalo endowedsamannāgato, I·tooahampi such·kindtathārūpāya of naturedhammatāya endowedsamannāgato’ti.
of what kindKathaṁrūpāya andca, monksbhikkhave, of naturedhammatāya view·accomplisheddiṭṭhisampanno an individualpuggalo endowedsamannāgato?
the natureDhammatā thisesā, monksbhikkhave, view·accomplisheddiṭṭhisampannassa of an individualpuggalassa:
even thoughkiñcāpi such·kindtathārūpiṁ offenseāpattiṁ falls intoāpajjati, as·kindyathārūpāya from offenseāpattiyā rehabilitationvuṭṭhānaṁ is foundpaññāyati, thenatha indeedkho itnaṁ quick·justkhippameva to the Teachersatthari orvā to wise onesviññūsu orvā with·holy·livingsabrahmacārīsu explainsdeseti clarifiesvivarati disclosesuttānīkaroti;
having explaineddesetvā having clarifiedvivaritvā open·madeuttānīkatvā in the futureāyatiṁ restraintsaṁvaraṁ undertakesāpajjati.
just asSeyyathāpi, monksbhikkhave, a littledaharo boykumāro tendermando back·lyinguttānaseyyako with handhatthena orvā with footpādena orvā a burning coalaṅgāraṁ having stepped onakkamitvā quick·justkhippameva pulls backpaṭisaṁharati;
just soevameva indeedkho, monksbhikkhave, the naturedhammatā thisesā view·accomplisheddiṭṭhisampannassa of an individualpuggalassa:
even thoughkiñcāpi such·kindtathārūpiṁ offenseāpattiṁ falls intoāpajjati as·kindyathārūpāya from offenseāpattiyā rehabilitationvuṭṭhānaṁ is foundpaññāyati, thenatha indeedkho itnaṁ quick·justkhippameva to the Teachersatthari orvā to wise onesviññūsu orvā with·holy·livingsabrahmacārīsu explainsdeseti clarifiesvivarati disclosesuttānīkaroti;
having explaineddesetvā having clarifiedvivaritvā open·madeuttānīkatvā in the futureāyatiṁ restraintsaṁvaraṁ undertakesāpajjati.

heSo thusevaṁ forth·knowpajānāti:
of such nature‘yathārūpāya by naturedhammatāya view·accomplisheddiṭṭhisampanno individualpuggalo with·knowsamannāgato, I·tooahampi so·formtathārūpāya by naturedhammatāya with·knowsamannāgato’ti.
this + for himIdamassa fourthcatutthaṁ knowledgeñāṇaṁ higher·goadhigataṁ ishoti nobleariyaṁ world·beyondlokuttaraṁ not·sharedasādhāraṇaṁ by ordinary peopleputhujjanehi.

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