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Majjhima Nikāya 48

Kosambiyasutta

The Mendicants of Kosambī · Translation: Bhikkhu Sujato, SuttaCentral

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furthermorePuna and moreovercaparaṁ, monksbhikkhave, a noble discipleariyasāvako thusiti reflectspaṭisañcikkhati:
of such nature‘yathārūpāya with naturedhammatāya accomplished in viewdiṭṭhisampanno an individualpuggalo endowedsamannāgato, I·tooahampi so·formtathārūpāya with naturedhammatāya endowedsamannāgato’ti.
of what natureKathaṁrūpāya andca, monksbhikkhave, with naturedhammatāya accomplished in viewdiṭṭhisampanno an individualpuggalo endowedsamannāgato?
natureDhammatā thisesā, monksbhikkhave, view·accomplisheddiṭṭhisampannassa of an individualpuggalassa:
what·thoughkiñcāpi whateveryāni thosetāni co-·spiritual companionsabrahmacārīnaṁ diverseuccāvacāni dutieskiṅkaraṇīyāni theretattha zealussukkaṁ engagedāpanno ishoti, butatha for him there iskhvāssa keen regardtibbāpekkhā ishoti higher·ethics·trainingadhisīlasikkhāya higher·mind·trainingadhicittasikkhāya in higher wisdomadhipaññāsikkhāya.
just asSeyyathāpi, monksbhikkhave, a cowgāvī young·calftaruṇavacchā grass andthambañca toward·grazeālumpati calf andvacchakañca watchesapacinati;
thus·onlyevameva indeedkho, monksbhikkhave, naturedhammatā thisesā view·accomplisheddiṭṭhisampannassa of an individualpuggalassa:
what·thoughkiñcāpi whateveryāni thosetāni co-·spiritual companionsabrahmacārīnaṁ diverseuccāvacāni dutieskiṅkaraṇīyāni theretattha zealussukkaṁ engagedāpanno ishoti, butatha for him there iskhvāssa keen regardtibbāpekkhā ishoti higher·ethics·trainingadhisīlasikkhāya higher·mind·trainingadhicittasikkhāya in higher wisdomadhipaññāsikkhāya.
heSo thusevaṁ understandspajānāti:
of such nature‘yathārūpāya with naturedhammatāya accomplished in viewdiṭṭhisampanno an individualpuggalo endowedsamannāgato, I·tooahampi so·formtathārūpāya with naturedhammatāya endowedsamannāgato’ti.
for him thisIdamassa fifthpañcamaṁ knowledgeñāṇaṁ higher·goneadhigataṁ ishoti nobleariyaṁ transcendentlokuttaraṁ un-·sharedasādhāraṇaṁ by ordinary peopleputhujjanehi.

Furthermore, a noble disciple reflects, ‘Do I have the same nature as an individual accomplished in view?’ And what, mendicants, is the nature of an individual accomplished in view? This is the nature of an individual accomplished in view. Though they might manage a diverse spectrum of duties for their spiritual companions, they still feel a keen regard for the training in higher ethics, higher mind, and higher wisdom. Suppose there was a cow with a baby calf. She watches her calf devotedly as she grazes. In the same way, this is the nature of an individual accomplished in view. Though they might manage a diverse spectrum of duties for their spiritual companions, they still feel a keen regard for the training in higher ethics, higher mind, and higher wisdom. They understand, ‘I have the same nature as an individual accomplished in view.’ This is their fifth knowledge …

furthermorePuna andcaparaṁ, mendicantsbhikkhave, a noble discipleariyasāvako thusiti reflectspaṭisañcikkhati:
of such kind‘yathārūpāya strengthbalatāya accomplished in viewdiṭṭhisampanno individualpuggalo endowed withsamannāgato, I tooahampi of such kindtathārūpāya strengthbalatāya endowed withsamannāgato’ti.
of what kindKathaṁrūpāya andca, mendicantsbhikkhave, strengthbalatāya accomplished in viewdiṭṭhisampanno individualpuggalo endowed withsamannāgato?
strengthBalatā thisesā, mendicantsbhikkhave, accomplished in viewdiṭṭhisampannassa individualpuggalassa thatyaṁ proclaimed by the Realized Onetathāgatappavedite teaching and trainingdhammavinaye being taughtdesiyamāne attentionaṭṭhiṁ having madekatvā having applied the mindmanasikatvā wholeheartedlysabbacetasā having concentratedsamannāharitvā actively listeningohitasoto teachingdhammaṁ listenssuṇāti.
theySo thusevaṁ understandspajānāti:
of such kind‘yathārūpāya strengthbalatāya accomplished in viewdiṭṭhisampanno individualpuggalo endowed withsamannāgato, I tooahampi of such kindtathārūpāya strengthbalatāya endowed withsamannāgato’ti.
this for themIdamassa sixthchaṭṭhaṁ knowledgeñāṇaṁ attainedadhigataṁ ishoti nobleariyaṁ supramundanelokuttaraṁ unsharedasādhāraṇaṁ by ordinary peopleputhujjanehi.

Furthermore, a noble disciple reflects, ‘Do I have the same strength as an individual accomplished in view?’ And what, mendicants, is the strength of an individual accomplished in view? The strength of an individual accomplished in view is that, when the teaching and training proclaimed by the Realized One are being taught, they pay attention, apply the mind, concentrate wholeheartedly, and actively listen to the teaching. They understand, ‘I have the same strength as an individual accomplished in view.’ This is their sixth knowledge …

furthermorePuna and·furthercaparaṁ, mendicantsbhikkhave, noble·discipleariyasāvako thusiti back·together·thinkpaṭisañcikkhati:
as·kind‘yathārūpāya strengthbalatāya view·accomplisheddiṭṭhisampanno individualpuggalo possessedsamannāgato, I tooahampi so·kindtathārūpāya strengthbalatāya possessedsamannāgato’ti.
how·kindKathaṁrūpāya andca, mendicantsbhikkhave, strengthbalatāya view·accomplisheddiṭṭhisampanno individualpuggalo possessedsamannāgato?
strengthBalatā thisesā, mendicantsbhikkhave, view·accomplisheddiṭṭhisampannassa of an individualpuggalassa thatyaṁ Realized One·proclaimedtathāgatappavedite teaching·trainingdhammavinaye being taughtdesiyamāne findslabhati meaning·inspirationatthavedaṁ, findslabhati teaching·inspirationdhammavedaṁ, findslabhati connected with the teachingdhammūpasaṁhitaṁ joypāmojjaṁ.
theySo thusevaṁ forth·knowpajānāti:
as·kind‘yathārūpāya strengthbalatāya view·accomplisheddiṭṭhisampanno individualpuggalo possessedsamannāgato, I tooahampi so·kindtathārūpāya strengthbalatāya possessedsamannāgato’ti.
this·for themIdamassa seventhsattamaṁ knowledgeñāṇaṁ achievedadhigataṁ ishoti nobleariyaṁ transcendentlokuttaraṁ distinctasādhāraṇaṁ from ordinary peopleputhujjanehi.

Furthermore, a noble disciple reflects, ‘Do I have the same strength as an individual accomplished in view?’ And what, mendicants, is the strength of an individual accomplished in view? The strength of an individual accomplished in view is that, when the teaching and training proclaimed by the Realized One are being taught, they find inspiration in the meaning and the teaching, and find joy connected with the teaching. They understand, ‘I have the same strength as an individual accomplished in view.’ This is the seventh knowledge they have achieved that is noble and transcendent, and is distinct from that of ordinary people.

thusEvaṁ endowed with seven factorssattaṅgasamannāgatassa indeedkho, O mendicantsbhikkhave, noble·discipleariyasāvakassa it is naturaldhammatā well·investigatedsusamanniṭṭhā ishoti for the realization of the fruit of stream-entrysotāpattiphalasacchikiriyāya.
thusEvaṁ endowed with seven factorssattaṅgasamannāgato indeedkho, O mendicantsbhikkhave, a noble discipleariyasāvako stream-entry·fruit·endowedsotāpattiphalasamannāgato ishotī”ti.
this he saidIdamavoca the Blessed Onebhagavā.
satisfiedAttamanā thosete mendicantsbhikkhū of the Blessed Onebhagavato speechbhāsitaṁ approvedabhinandunti.
the Kosambī discourseKosambiyasuttaṁ finishedniṭṭhitaṁ eighthaṭṭhamaṁ.

When a noble disciple has these seven factors, they have properly investigated their nature through the realization of the fruit of stream-entry. A noble disciple with these seven factors has the fruit of stream-entry.” That is what the Buddha said. Satisfied, the mendicants approved what the Buddha said.

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