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Majjhima Nikāya 51

Kandarakasutta

With Kandaraka · Translation: Bhikkhu Sujato, SuttaCentral

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thisAyaṁ is calledvuccati, O monksbhikkhave, individualpuggalo who mortifies themselvesattantapo committed to the practice of mortifying themselvesattaparitāpanānuyogamanuyutto.

whatKatamo andca, monksbhikkhave, individualpuggalo mortifying othersparantapo committed to the practice of mortifying othersparaparitāpanānuyogamanuyutto?
hereIdha, monksbhikkhave, someekacco individualpuggalo slaughterer of sheeporabbhiko ishoti slaughterer of pigssūkariko slaughterer of poultrysākuṇiko huntermāgaviko trapperluddo fishermacchaghātako banditcoro executionercoraghātako butchergoghātako jailerbandhanāgāriko, whoye orvā but·other·toopanaññepi anykeci with cruel livelihoodkurūrakammantā.
thisAyaṁ is calledvuccati, monksbhikkhave, individualpuggalo mortifying othersparantapo committed to the practice of mortifying othersparaparitāpanānuyogamanuyutto.

whichKatamo andca, monksbhikkhave, individualpuggalo self·mortifyingattantapo andca self·mortification·practice·committed toattaparitāpanānuyogamanuyutto other·mortifyingparantapo andca committed to the practice of mortifying othersparaparitāpanānuyogamanuyutto?
hereIdha, monksbhikkhave, someekacco individualpuggalo kingrājā orvā ishoti anointed aristocratickhattiyo head·anointedmuddhāvasitto brahminbrāhmaṇo orvā well-to-domahāsālo.
heSo to the eastpuratthimena of the citadelnagarassa newnavaṁ ceremonial hallsanthāgāraṁ having builtkārāpetvā hair·beardkesamassuṁ having shaved offohāretvā rough antelope hidekharājinaṁ having dressed innivāsetvā ghee·oilsappitelena bodykāyaṁ having smearedabbhañjitvā deer·antlermagavisāṇena backpiṭṭhiṁ scratchingkaṇḍuvamāno newnavaṁ ceremonial hallsanthāgāraṁ enterspavisati withsaddhiṁ chief queenmahesiyā brahminbrāhmaṇena andca high priestpurohitena.
heSo theretattha bareanantarahitāya groundbhūmiyā strewn with grassharitupalittāya bedseyyaṁ makeskappeti.
of oneEkissāya cowgāviyā same color·calfsarūpavacchāya whichyaṁ in oneekasmiṁ teatthane milkkhīraṁ ishoti with thattena kingrājā feedsyāpeti, whichyaṁ in the seconddutiyasmiṁ teatthane milkkhīraṁ ishoti with thattena chief queenmahesī feedsyāpeti, whichyaṁ in the thirdtatiyasmiṁ teatthane milkkhīraṁ ishoti with thattena brahminbrāhmaṇo high priestpurohito feedsyāpeti, whichyaṁ in the fourthcatutthasmiṁ teatthane milkkhīraṁ ishoti with thattena fireaggiṁ sacrificesjuhati, on the leftoversavasesena calfvacchako feedsyāpeti.
heSo says thisevamāha:

'this many‘ettakā bullsusabhā let be slaughteredhaññantu sacrifice·purposeyaññatthāya, this manyettakā bullocksvacchatarā let be slaughteredhaññantu sacrifice·purposeyaññatthāya, this manyettakā heifersvacchatariyo let be slaughteredhaññantu sacrifice·purposeyaññatthāya, this manyettakā goatsajā let be slaughteredhaññantu sacrifice·purposeyaññatthāya, this manyettakā ramsurabbhā let be slaughteredhaññantu sacrifice·purposeyaññatthāya, this manyettakā horsesassā let be slaughteredhaññantu sacrifice·purposeyaññatthāya, this manyettakā treesrukkhā let be felledchijjantu post·purposeyūpatthāya, this manyettakā grassesdabbhā let be reapedlūyantu for the sacrificial grass'.barihisatthāyā’ti.
who to himYepissa thosete arehonti bondservants,'dāsāti orvā servants,'pessāti orvā workers,'kammakarāti orvā those + tootepi punishment·threatendaṇḍatajjitā danger·threatenbhayatajjitā tear·faceassumukhā weepingrudamānā their jobsparikammāni dokaronti.
thisAyaṁ is calledvuccati, monksbhikkhave, an individualpuggalo self·mortifyattantapo andca self·mortifying·practice·committedattaparitāpanānuyogamanuyutto other·mortifyparantapo andca other·mortifying·practice·committedparaparitāpanānuyogamanuyutto.

whatKatamo andca, monksbhikkhave, individualpuggalo not mortifying themselvesnevattantapo not devoted to mortifying themselvesnāttaparitāpanānuyogamanuyutto notna mortifying othersparantapo notna not devoted to mortifying othersparaparitāpanānuyogamanuyutto, heso not mortifying themselvesanattantapo not mortifying othersaparantapo seen·verydiṭṭheva in the dhammadhamme without wishesnicchāto quenchednibbuto cooledsītībhūto bliss·experiencingsukhappaṭisaṁvedī divine·becomebrahmabhūtena with selfattanā livesviharati?

hereIdha, monksbhikkhave, a realized onetathāgato in the worldloke arisesuppajjati perfectedarahaṁ a fully awakened buddhasammāsambuddho accomplished in knowledge and conductvijjācaraṇasampanno holysugato world·knowerlokavidū supremeanuttaro person·trainable·guidepurisadammasārathi teachersatthā god·humandevamanussānaṁ awakenedbuddho blessedbhagavā.
heSo thisimaṁ worldlokaṁ with·godssadevakaṁ with·mārassamārakaṁ with·divinitiessabrahmakaṁ with its ascetics and brahminssassamaṇabrāhmaṇiṁ populationpajaṁ with·gods·humanssadevamanussaṁ himselfsayaṁ direct·insightabhiññā with one's own eyes·madesacchikatvā he makes knownpavedeti.
heSo dhammadhammaṁ teachesdeseti beginning·goodādikalyāṇaṁ middle·goodmajjhekalyāṇaṁ end·goodpariyosānakalyāṇaṁ meaningfulsātthaṁ well-phrasedsabyañjanaṁ, entire·fullkevalaparipuṇṇaṁ fully·pureparisuddhaṁ spiritual·practicebrahmacariyaṁ he revealspakāseti.

thatTaṁ teachingdhammaṁ hearssuṇāti a householdergahapati orvā householder·childgahapatiputto orvā in someaññatarasmiṁ orvā familykule rebornpaccājāto.
heSo thattaṁ teachingdhammaṁ having heardsutvā in the Realized Onetathāgate faithsaddhaṁ gainspaṭilabhati.
heSo with thattena faith·gainsaddhāpaṭilābhena endowedsamannāgato thusiti reflectspaṭisañcikkhati:
cramped‘sambādho house·dwellinggharāvāso dirtyrajāpatho, wide openabbhokāso life gone forthpabbajjā.
not + this·thisNayidaṁ easysukaraṁ at homeagāraṁ for one livingajjhāvasatā utterly·fullekantaparipuṇṇaṁ utterly·pureekantaparisuddhaṁ shell·polishedsaṅkhalikhitaṁ spiritual lifebrahmacariyaṁ to leadcarituṁ.
which·now·IYannūnāhaṁ hair·beardkesamassuṁ having shaved offohāretvā ocher robeskāsāyāni clothesvatthāni having dressed inacchādetvā from the lay lifeagārasmā not·homeanagāriyaṁ should go forthpabbajeyyan’ti.
heSo lateraparena after some timesamayena smallappaṁ orvā wealth·massbhogakkhandhaṁ having given uppahāya, largemahantaṁ orvā wealth·massbhogakkhandhaṁ having given uppahāya, smallappaṁ orvā relative·circleñātiparivaṭṭaṁ having given uppahāya, largemahantaṁ orvā relative·circleñātiparivaṭṭaṁ having given uppahāya, hair·beardkesamassuṁ having shaved offohāretvā, ocher robeskāsāyāni clothesvatthāni having dressed inacchādetvā from the lay lifeagārasmā not·homeanagāriyaṁ goes forthpabbajati.

heSo thusevaṁ gone forthpabbajito beingsamāno of the mendicantsbhikkhūnaṁ undertaken the training and livelihoodsikkhāsājīvasamāpanno killing living creaturespāṇātipātaṁ having given uppahāya from killing living creaturespāṇātipātā abstainingpaṭivirato ishoti renouncing the rodnihitadaṇḍo renouncing the swordnihitasattho, scrupulouslajjī kinddayāpanno full of sympathy for all living beingssabbapāṇabhūtahitānukampī dwellsviharati.
stealingAdinnādānaṁ having given uppahāya from stealingadinnādānā abstainingpaṭivirato ishoti taking only what's givendinnādāyī expecting only what's givendinnapāṭikaṅkhī, by not thievingathenena with oneself cleansucibhūtena by oneselfattanā dwellsviharati.
unchastityAbrahmacariyaṁ having given uppahāya holy·livingbrahmacārī ishoti apart·livingārācārī refrainingvirato from sexmethunā the vulgar actgāmadhammā.
lyingMusāvādaṁ having given uppahāya from lyingmusāvādā abstainingpaṭivirato ishoti truth·speakingsaccavādī sticking to the truthsaccasandho honesttheto dependablepaccayiko not trickingavisaṁvādako of the worldlokassa.
backbitingPisuṇaṁ speechvācaṁ having given uppahāya from backbiting speechpisuṇāya from speechvācāya abstainingpaṭivirato ishoti, from hereito having heardsutvā notna thereamutra a tellerakkhātā of theseimesaṁ for divisionbhedāya, thereamutra orvā having heardsutvā notna of theseimesaṁ a tellerakkhātā of thoseamūsaṁ for division—bhedāya—iti of the dividedbhinnānaṁ orvā a reconcilersandhātā of the unitedsahitānaṁ orvā after·supportanuppadātā delighting in harmonysamaggārāmo loving harmonysamaggarato harmony·rejoicingsamagganandī harmony·promotingsamaggakaraṇiṁ speechvācaṁ a speakerbhāsitā ishoti.

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