A Trainee · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
among the Sakyanssakkesu
was stayingviharati
at Kapilavatthukapilavatthusmiṁ
in the Banyan Tree Monasterynigrodhārāme.
at thatTena
indeedkho
nowpana
timesamayena
of the Kapilavatthu-dwellerskāpilavatthavānaṁ
of the Sakyanssakyānaṁ
newnavaṁ
town hallsanthāgāraṁ
recently constructedacirakāritaṁ
ishoti
not occupiedanajjhāvuṭṭhaṁ
by an asceticsamaṇena
orvā
by a brahminbrāhmaṇena
orvā
by anyonekenaci
orvā
by a human being.manussabhūtena.
thenAtha
indeedkho
the Kapilavatthu-dwellerskāpilavatthavā
the Sakyanssakyā
whereyena
the Blessed Onebhagavā
there they approached;tenupasaṅkamiṁsu;
having approachedupasaṅkamitvā
the Blessed Onebhagavantaṁ
having bowedabhivādetvā
to one sideekamantaṁ
they sat down.nisīdiṁsu.
to one sideEkamantaṁ
seatednisinnā
indeedkho
the Kapilavatthu-dwellerskāpilavatthavā
the Sakyanssakyā
the Blessed Onebhagavantaṁ
this they said:etadavocuṁ:
“here,“idha,
sir,bhante,
of the Kapilavatthu-dwellerskāpilavatthavānaṁ
of the Sakyanssakyānaṁ
newnavaṁ
town hallsanthāgāraṁ
recently constructedacirakāritaṁ
not occupiedanajjhāvuṭṭhaṁ
by an asceticsamaṇena
orvā
by a brahminbrāhmaṇena
orvā
by anyonekenaci
orvā
by a human being.manussabhūtena.
that,Taṁ,
sir,bhante,
the Blessed Onebhagavā
firstpaṭhamaṁ
may use.paribhuñjatu.
by the Blessed OneBhagavatā
firstpaṭhamaṁ
usedparibhuttaṁ
afterwardspacchā
the Kapilavatthu-dwellerskāpilavatthavā
the Sakyanssakyā
will use.paribhuñjissanti.
that would beTadassa
of the Kapilavatthu-dwellerskāpilavatthavānaṁ
of the Sakyanssakyānaṁ
for a long timedīgharattaṁ
for the welfarehitāya
for the happiness”sukhāyā”ti.
towards·dwellAdhivāsesi
the Blessed Onebhagavā
with silencetuṇhībhāvena.
thenAtha
indeedkho
Kapilavatthukāpilavatthavā
Sakyanssakyā
of the Blessed Onebhagavato
towards·consentadhivāsanaṁ
having knownviditvā
having risen from the seatuṭṭhāyāsanā
the Blessed Onebhagavantaṁ
towards·bowabhivādetvā
keeping on the rightpadakkhiṇaṁ
having donekatvā
whereyena
newnavaṁ
council·hallsanthāgāraṁ
there they approachedtenupasaṅkamiṁsu;
near·goupasaṅkamitvā
all·spreadsabbasanthariṁ
council·hallsanthāgāraṁ
having spreadsantharitvā
seatsāsanāni
forth·preparepaññapetvā
water·jarudakamaṇikaṁ
having set upupaṭṭhapetvā
oil lamptelappadīpaṁ
on·placeāropetvā
whereyena
the Blessed Onebhagavā
there they approachedtenupasaṅkamiṁsu;
near·goupasaṅkamitvā
the Blessed Onebhagavantaṁ
towards·bowabhivādetvā
to one sideekamantaṁ
they stoodaṭṭhaṁsu.
to one sideEkamantaṁ
standingṭhitā
indeedkho
Kapilavatthukāpilavatthavā
Sakyanssakyā
to the Blessed Onebhagavantaṁ
this·saidetadavocuṁ:
all over with carpets“sabbasanthariṁ
spreadsanthataṁ,
sirbhante,
council·hallsanthāgāraṁ,
seatsāsanāni
preparedpaññattāni,
water·jarudakamaṇiko
set upupaṭṭhāpito,
oil lamptelappadīpo
placedāropito.
now it is timeYassadāni,
sirbhante,
the Blessed Onebhagavā
timekālaṁ
he thinksmaññatī”ti.
thenAtha
indeedkho
the Blessed Onebhagavā
having dressednivāsetvā
taking bowl and robepattacīvaramādāya
together withsaddhiṁ
with the Saṅgha of mendicantsbhikkhusaṅghena
whereyena
town hallsanthāgāraṁ
he approached it theretenupasaṅkami;
having approachedupasaṅkamitvā
feetpāde
having washedpakkhāletvā
town hallsanthāgāraṁ
having enteredpavisitvā
centralmajjhimaṁ
columnthambhaṁ
leaning againstnissāya
facing eastpuratthābhimukho
sat downnisīdi.
the Saṅgha of mendicants tooBhikkhusaṅghopi
indeedkho
feetpāde
having washedpakkhāletvā
town hallsanthāgāraṁ
having enteredpavisitvā
westernpacchimaṁ
wallbhittiṁ
leaning againstnissāya
facing eastpuratthābhimukho
sat downnisīdi,
the Blessed One right in frontbhagavantaṁyeva
having placed in frontpurakkhatvā.
the Sakyans of Kapilavatthu tooKāpilavatthavāpi
indeedkho
the Sakyanssakyā
feetpāde
having washedpakkhāletvā
town hallsanthāgāraṁ
having enteredpavisitvā
easternpuratthimaṁ
wallbhittiṁ
leaning againstnissāya
facing westpacchimābhimukhā
sat downnisīdiṁsu,
the Blessed One right in frontbhagavantaṁyeva
having placed in frontpurakkhatvā.
thenAtha
indeedkho
the Blessed Onebhagavā
of Kapilavatthukāpilavatthave
Sakyanssakye
much of the nightbahudeva
nightrattiṁ
with Dhammadhammiyā
talkkathāya
having educatedsandassetvā
together·having rousedsamādapetvā
together·having incitedsamuttejetvā
together·having gladdenedsampahaṁsetvā
venerableāyasmantaṁ
Ānandaānandaṁ
addressedāmantesi:
let it occur“paṭibhātu
to youtaṁ,
Ānandaānanda,
of the Sakyans of Kapilavatthukāpilavatthavānaṁ
Sakyanssakyānaṁ
traineesekho
practicingpāṭipado.
backPiṭṭhi
myme
is soreāgilāyati;
it + Itamahaṁ
I will stretchāyamissāmī”ti.
yes“Evaṁ,
sirbhante”ti
indeedkho
venerableāyasmā
Ānandaānando
to the Blessed Onebhagavato
repliedpaccassosi.
thenAtha
indeedkho
the Blessed Onebhagavā
folded in fourcatugguṇaṁ
outer robesaṅghāṭiṁ
having spread outpaññāpetvā
on the rightdakkhiṇena
sidepassena
lion's posturesīhaseyyaṁ
laid downkappesi,
footpāde
footpādaṁ
having placed on topaccādhāya,
mindfulsato
awaresampajāno,
perception of getting upuṭṭhānasaññaṁ
in mindmanasi
having donekaritvā.
thenAtha
indeedkho
venerableāyasmā
Ānandaānando
Mahānāmamahānāmaṁ
the Sakyansakkaṁ
addressedāmantesi:
here“idha,
Mahānāmamahānāma,
a noble discipleariyasāvako
accomplished in ethicssīlasampanno
ishoti,
in the sense facultiesindriyesu
guarding the doorsguttadvāro
ishoti,
in eatingbhojane
knowing moderationmattaññū
ishoti,
wakefulnessjāgariyaṁ
dedicated toanuyutto
ishoti,
with sevensattahi
good qualitiessaddhammehi
endowed withsamannāgato
ishoti,
of the fourcatunnaṁ
absorptionsjhānānaṁ
belonging to the higher mindābhicetasikānaṁ
blissful meditations in this lifediṭṭhadhammasukhavihārānaṁ
one who gets when wantednikāmalābhī
ishoti
one who gets without troubleakicchalābhī
one who gets without difficultyakasiralābhī.
how + andKathañca,
Mahānāmamahānāma,
noble·discipleariyasāvako
ethics·accomplishedsīlasampanno
ishoti?
hereIdha,
Mahānāmamahānāma,
noble·discipleariyasāvako
ethicalsīlavā
ishoti,
monastic-code·restraint·restrainedpātimokkhasaṁvarasaṁvuto
dwellsviharati
conduct·resort·accomplishedācāragocarasampanno
slight·measureaṇumattesu
faultsvajjesu
seeing dangerbhayadassāvī,
having undertakensamādāya
trainssikkhati
in the training rulessikkhāpadesu.
thusEvaṁ
indeedkho,
Mahānāmamahānāma,
noble·discipleariyasāvako
ethics·accomplishedsīlasampanno
ishoti.
how·andKathañca,
Mahānāmamahānāma,
noble discipleariyasāvako
in the sense facultiesindriyesu
with guarded doorsguttadvāro
ishoti?
hereIdha,
Mahānāmamahānāma,
noble discipleariyasāvako
with the eyecakkhunā
a sightrūpaṁ
having seendisvā
notna
feature·graspingnimittaggāhī
ishoti
not grasping the detailsnānubyañjanaggāhī.
for whatever reason·thisYatvādhikaraṇamenaṁ
sight·connect·facultycakkhundriyaṁ
un·restrainedasaṁvutaṁ
dwell·pres.partviharantaṁ
covetousness·displeasureabhijjhādomanassā
badpāpakā
un·skillfulakusalā
qualitiesdhammā
after·towards·flowanvāssaveyyuṁ
of thattassa
for restraintsaṁvarāya
they practicepaṭipajjati,
they protectrakkhati
sight·connect·facultycakkhundriyaṁ,
in the faculty of sightcakkhundriye
restraintsaṁvaraṁ
they achieveāpajjati.
with the earSotena
a soundsaddaṁ
having heardsutvā
……pe…
with the noseghānena
an odorgandhaṁ
having smelledghāyitvā
……pe…
with the tonguejivhāya
a flavorrasaṁ
having tastedsāyitvā
……pe…
with the bodykāyena
a touchphoṭṭhabbaṁ
having feltphusitvā
……pe…
with the mindmanasā
an ideadhammaṁ
having knownviññāya
notna
feature·graspingnimittaggāhī
ishoti
not grasping the detailsnānubyañjanaggāhī.
for whatever reason·thisYatvādhikaraṇamenaṁ
mind·facultymanindriyaṁ
un·restrainedasaṁvutaṁ
dwell·pres.partviharantaṁ
covetousness·displeasureabhijjhādomanassā
badpāpakā
un·skillfulakusalā
qualitiesdhammā
after·towards·flowanvāssaveyyuṁ
of thattassa
for restraintsaṁvarāya
they practicepaṭipajjati,
they protectrakkhati
mind·facultymanindriyaṁ,
in the faculty of mindmanindriye
restraintsaṁvaraṁ
they achieveāpajjati.
thusEvaṁ
indeedkho,
Mahānāmamahānāma,
noble discipleariyasāvako
in the sense facultiesindriyesu
with guarded doorsguttadvāro
ishoti.
how·andKathañca,
Mahānāmamahānāma,
noble·discipleariyasāvako
in eatingbhojane
measure·knowingmattaññū
ishoti?
hereIdha,
Mahānāmamahānāma,
noble·discipleariyasāvako
reflectingpaṭisaṅkhā
rationallyyoniso
foodāhāraṁ
eatsāhāreti:
not‘neva
for fundavāya
notna
for indulgencemadāya
notna
for adornmentmaṇḍanāya
notna
for decorationvibhūsanāya;
onlyyāvadeva
of thisimassa
of the bodykāyassa
for the sustainingṭhitiyā
for keeping goingyāpanāya
for the ending of harmvihiṁsūparatiyā
for the support of the spiritual lifebrahmacariyānuggahāya.
thusIti
old·andpurāṇañca
feelingvedanaṁ
I shall put an end topaṭihaṅkhāmi,
new·andnavañca
feelingvedanaṁ
notna
I shall give rise touppādessāmi,
meansyātrā
andca
for meme
will bebhavissati
blamelessnessanavajjatā
andca
comfortable abidingphāsuvihāro
andcā’ti.
thusEvaṁ
indeedkho,
Mahānāmamahānāma,
noble·discipleariyasāvako
in eatingbhojane
measure·knowingmattaññū
ishoti.
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