With Upāli · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
near Nāḷandānāḷandāyaṁ
was stayingviharati
Pāvārika·mango·grovepāvārikambavane.
at thatTena
indeedkho
thenpana
at the timesamayena
without·bondnigaṇṭho
Ñātika·sonnāṭaputto
at Nāḷandānāḷandāyaṁ
against·dwellpaṭivasati
with a largemahatiyā
Jain ascetic·assemblynigaṇṭhaparisāya
together withsaddhiṁ.
thenAtha
indeedkho
long·asceticdīghatapassī
without·bondnigaṇṭho
at Nāḷandānāḷandāyaṁ
for almspiṇḍāya
having wanderedcaritvā
after·mealpacchābhattaṁ
almsround·returnedpiṇḍapātapaṭikkanto
whereyena
Pāvārika’s Mango Grovepāvārikambavanaṁ
whereyena
the Blessed Onebhagavā
approached him theretenupasaṅkami;
having approachedupasaṅkamitvā
with the Blessed Onebhagavatā
together withsaddhiṁ
exchanged greetingssammodi.
greetingSammodanīyaṁ
conversationkathaṁ
politesāraṇīyaṁ
having exchangedvītisāretvā
one·sideekamantaṁ
stoodaṭṭhāsi.
to one sideEkamantaṁ
standingṭhitaṁ
indeedkho
long·asceticdīghatapassiṁ
without·bondnigaṇṭhaṁ
the Blessed Onebhagavā
said this to himetadavoca:
there are“saṁvijjanti
indeedkho,
Tapassītapassi,
seatsāsanāni;
ifsace
you wishākaṅkhasi
sitnisīdā”ti.
thusEvaṁ
when saidvutte,
long·Tapassīdīghatapassī
Jain asceticnigaṇṭho
a certainaññataraṁ
lownīcaṁ
seatāsanaṁ
having takengahetvā
to one sideekamantaṁ
sat downnisīdi.
to one sideEkamantaṁ
down·sitnisinnaṁ
indeedkho
long·Tapassīdīghatapassiṁ
Jain asceticnigaṇṭhaṁ
the Blessed Onebhagavā
said thisetadavoca:
how many“kati
thenpana,
Tapassītapassi,
Jain asceticnigaṇṭho
Ñātika·clansmannāṭaputto
deedskammāni
describespaññapeti
of badpāpassa
of deedkammassa
for the performancekiriyāya
of badpāpassa
of deedkammassa
for the occurrencepavattiyā”ti?
not“Na
indeedkho,
reverendāvuso
Gotamagotama,
customaryāciṇṇaṁ
of the Jain asceticnigaṇṭhassa
Ñātika·clansmannāṭaputtassa
‘deed,’‘kammaṁ,
‘deed’kamman’ti
to describepaññapetuṁ;
‘rod,’‘daṇḍaṁ,
‘rod’daṇḍan’ti
indeedkho,
reverendāvuso
Gotamagotama,
customaryāciṇṇaṁ
of the Jain asceticnigaṇṭhassa
Ñātika·clansmannāṭaputtassa
to describepaññapetun”ti.
how many“Kati
thenpana,
Tapassītapassi,
Jain asceticnigaṇṭho
Ñātika·clansmannāṭaputto
rodsdaṇḍāni
describespaññapeti
of badpāpassa
of deedkammassa
for the performancekiriyāya
of badpāpassa
of deedkammassa
for the occurrencepavattiyā”ti?
three“Tīṇi
indeedkho,
reverendāvuso
Gotamagotama,
Jain asceticnigaṇṭho
Ñātika·clansmannāṭaputto
rodsdaṇḍāni
describespaññapeti
of badpāpassa
of deedkammassa
for the performancekiriyāya
of badpāpassa
of deedkammassa
for the occurrencepavattiyāti,
that is to sayseyyathidaṁ—
physical rodkāyadaṇḍaṁ,
verbal rodvacīdaṇḍaṁ,
mental rodmanodaṇḍan”ti.
what“Kiṁ
thenpana,
Tapassītapassi,
quite distinctaññadeva
physical rodkāyadaṇḍaṁ,
distinctaññaṁ
verbal rodvacīdaṇḍaṁ,
distinctaññaṁ
mental rodmanodaṇḍan”ti?
quite distinct“Aññadeva,
reverendāvuso
Gotamagotama,
physical rodkāyadaṇḍaṁ,
distinctaññaṁ
verbal rodvacīdaṇḍaṁ,
distinctaññaṁ
mental rodmanodaṇḍan”ti.
of these“Imesaṁ
nowpana,
Tapassītapassi,
of threetiṇṇaṁ
of rodsdaṇḍānaṁ
thusevaṁ
apart·separately·dividedpaṭivibhattānaṁ
thusevaṁ
apart·separately·distinguishedpaṭivisiṭṭhānaṁ
whichkatamaṁ
roddaṇḍaṁ
the Jainnigaṇṭho
Ñātikanāṭaputto
great·blameworthymahāsāvajjataraṁ
describespaññapeti
of badpāpassa
of kammakammassa
for doingkiriyāya
of badpāpassa
of kammakammassa
for performancepavattiyā,
ifyadi
orvā
the physical rodkāyadaṇḍaṁ,
ifyadi
orvā
the verbal rodvacīdaṇḍaṁ,
ifyadi
orvā
mind·rodmanodaṇḍan”ti?
of these“Imesaṁ
indeedkho,
reverendāvuso
Gotamagotama,
of threetiṇṇaṁ
of rodsdaṇḍānaṁ
thusevaṁ
apart·separately·dividedpaṭivibhattānaṁ
thusevaṁ
apart·separately·distinguishedpaṭivisiṭṭhānaṁ
body·rodkāyadaṇḍaṁ
the Jainnigaṇṭho
Ñātikanāṭaputto
great·blameworthymahāsāvajjataraṁ
describespaññapeti
of badpāpassa
of kammakammassa
for doingkiriyāya
of badpāpassa
of kammakammassa
for performancepavattiyā,
notno
sotathā
the verbal rodvacīdaṇḍaṁ,
notno
sotathā
mind·rodmanodaṇḍan”ti.
the physical rod“Kāyadaṇḍanti,
Tapassītapassi,
do you sayvadesi”?
the physical rod“Kāyadaṇḍanti,
reverendāvuso
Gotamagotama,
I sayvadāmi”.
the physical rod“Kāyadaṇḍanti,
Tapassītapassi,
do you sayvadesi”?
the physical rod“Kāyadaṇḍanti,
reverendāvuso
Gotamagotama,
I sayvadāmi”.
the physical rod“Kāyadaṇḍanti,
Tapassītapassi,
do you sayvadesi”?
the physical rod“Kāyadaṇḍanti,
reverendāvuso
Gotamagotama,
I sayvadāmī”ti.
thusItiha
the Blessed Onebhagavā
long·Tapassīdīghatapassiṁ
the Jainnigaṇṭhaṁ
in thisimasmiṁ
talk·subjectkathāvatthusmiṁ
as far as·thirdyāvatatiyakaṁ
made standpatiṭṭhāpesi.
thusEvaṁ
when saidvutte,
long·austeritydīghatapassī
the Jain asceticnigaṇṭho
to the Blessed Onebhagavantaṁ
this·sayetadavoca:
you“tvaṁ
but·reverendpanāvuso
Gotamagotama,
how many?kati
rodsdaṇḍāni
you describepaññapesi
of badpāpassa
of kammakammassa
for the performancekiriyāya
of badpāpassa
of kammakammassa
for the manifestationpavattiyā”ti?
not“Na
indeedkho,
Tapassītapassi,
customaryāciṇṇaṁ
thus·gonetathāgatassa
rod‘daṇḍaṁ,
roddaṇḍan’ti
to describepaññapetuṁ;
kamma‘kammaṁ,
kammakamman’ti
indeedkho,
Tapassītapassi,
customaryāciṇṇaṁ
thus·gonetathāgatassa
to describepaññapetun”ti?
you“Tvaṁ
but·reverendpanāvuso
Gotamagotama,
how many?kati
kammaskammāni
you describepaññapesi
of badpāpassa
of kammakammassa
for the performancekiriyāya
of badpāpassa
of kammakammassa
for the manifestationpavattiyā”ti?
three“Tīṇi
indeedkho
Iahaṁ,
Tapassītapassi,
kammaskammāni
I describepaññapemi
of badpāpassa
of kammakammassa
for the performancekiriyāya
of badpāpassa
of kammakammassa
for the manifestationpavattiyā,
namely·thisseyyathidaṁ—
body·kammakāyakammaṁ,
speech·kammavacīkammaṁ,
mental kammamanokamman”ti.
what?“Kiṁ
but·reverendpanāvuso
Gotamagotama,
another·indeedaññadeva
body·kammakāyakammaṁ,
distinctaññaṁ
speech·kammavacīkammaṁ,
distinctaññaṁ
mental kammamanokamman”ti?
quite distinct“Aññadeva,
Tapassītapassi,
body·kammakāyakammaṁ,
distinctaññaṁ
speech·kammavacīkammaṁ,
distinctaññaṁ
mental kammamanokamman”ti.
of these“Imesaṁ
but·reverendpanāvuso
Gotamagotama,
of threetiṇṇaṁ
of deedskammānaṁ
thusevaṁ
apart·separately·dividedpaṭivibhattānaṁ
thusevaṁ
apart·separately·distinguishedpaṭivisiṭṭhānaṁ
whichkatamaṁ
deedkammaṁ
great·blameworthymahāsāvajjataraṁ
known·you appointedpaññapesi
of badpāpassa
of deedkammassa
for performingkiriyāya
of badpāpassa
of deedkammassa
for occurrencepavattiyā,
ifyadi
orvā
physical deedkāyakammaṁ,
ifyadi
orvā
verbal deedvacīkammaṁ,
ifyadi
orvā
mental deedmanokamman”ti?
of these“Imesaṁ
indeedkho
Iahaṁ,
Tapassitapassi,
of threetiṇṇaṁ
of deedskammānaṁ
thusevaṁ
apart·separately·dividedpaṭivibhattānaṁ
thusevaṁ
apart·separately·distinguishedpaṭivisiṭṭhānaṁ
mind·deedmanokammaṁ
great·blameworthymahāsāvajjataraṁ
known·I appointpaññapemi
of badpāpassa
of deedkammassa
for performingkiriyāya
of badpāpassa
of deedkammassa
for occurrencepavattiyā,
notno
so muchtathā
physical deedkāyakammaṁ,
notno
so muchtathā
verbal deedvacīkamman”ti.
mental deeds“Manokammanti,
reverendāvuso
Gotamagotama,
do you sayvadesi”?
mental deeds“Manokammanti,
Tapassitapassi,
I sayvadāmi”.
mental deeds“Manokammanti,
reverendāvuso
Gotamagotama,
do you sayvadesi”?
mental deeds“Manokammanti,
Tapassitapassi,
I sayvadāmi”.
mental deeds“Manokammanti,
reverendāvuso
Gotamagotama,
do you sayvadesi”?
mental deeds“Manokammanti,
Tapassitapassi,
I sayvadāmī”ti.
thusItiha
long·Tapassīdīghatapassī
the Jain asceticnigaṇṭho
the Buddhabhagavantaṁ
in thisimasmiṁ
talk·subjectkathāvatthusmiṁ
until·thirdyāvatatiyakaṁ
having made standpatiṭṭhāpetvā
from his seatuṭṭhāyāsanā
whereyena
the Jain asceticnigaṇṭho
Ñātikanāṭaputto
there he approachedtenupasaṅkami.
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