Upālisutta — sutta.stream

Majjhima Nikāya 56

Upālisutta

With Upāli · Translation: Bhikkhu Sujato, SuttaCentral

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“Evaṁ, bhante”ti kho upāli gahapati nigaṇṭhassa nāṭaputtassa paṭissutvā uṭṭhāyāsanā nigaṇṭhaṁ nāṭaputtaṁ abhivādetvā padakkhiṇaṁ katvā yena pāvārikambavanaṁ yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho upāli gahapati bhagavantaṁ etadavoca:
“āgamā nu khvidha, bhante, dīghatapassī nigaṇṭho”ti?
“Āgamā khvidha, gahapati, dīghatapassī nigaṇṭho”ti.
“Ahu kho pana te, bhante, dīghatapassinā nigaṇṭhena saddhiṁ kocideva kathāsallāpo”ti?
“Ahu kho me, gahapati, dīghatapassinā nigaṇṭhena saddhiṁ kocideva kathāsallāpo”ti.
“Yathā kathaṁ pana te, bhante, ahu dīghatapassinā nigaṇṭhena saddhiṁ kocideva kathāsallāpo”ti?
Atha kho bhagavā yāvatako ahosi dīghatapassinā nigaṇṭhena saddhiṁ kathāsallāpo taṁ sabbaṁ upālissa gahapatissa ārocesi.

Evaṁ vutte, upāli gahapati bhagavantaṁ etadavoca:
“sādhu sādhu, bhante tapassī.
Yathā taṁ sutavatā sāvakena sammadeva satthusāsanaṁ ājānantena evamevaṁ dīghatapassinā nigaṇṭhena bhagavato byākataṁ.
Kiñhi sobhati chavo manodaṇḍo imassa evaṁ oḷārikassa kāyadaṇḍassa upanidhāya?
Atha kho kāyadaṇḍova mahāsāvajjataro pāpassa kammassa kiriyāya pāpassa kammassa pavattiyā, no tathā vacīdaṇḍo, no tathā manodaṇḍo”ti.
“Sace kho tvaṁ, gahapati, sacce patiṭṭhāya manteyyāsi siyā no ettha kathāsallāpo”ti.
“Sacce ahaṁ, bhante, patiṭṭhāya mantessāmi;
hotu no ettha kathāsallāpo”ti.

“Taṁ kiṁ maññasi, gahapati,
idhassa nigaṇṭho ābādhiko dukkhito bāḷhagilāno sītodakapaṭikkhitto uṇhodakapaṭisevī.
So sītodakaṁ alabhamāno kālaṁ kareyya.
Imassa pana, gahapati, nigaṇṭho nāṭaputto katthūpapattiṁ paññapetī”ti?
“Atthi, bhante, manosattā nāma devā tattha so upapajjati”.
“Taṁ kissa hetu”?
“Asu hi, bhante, manopaṭibaddho kālaṁ karotī”ti.
“Manasi karohi, gahapati, manasi karitvā kho, gahapati, byākarohi.
Na kho te sandhiyati purimena vā pacchimaṁ, pacchimena vā purimaṁ.
Bhāsitā kho pana te, gahapati, esā vācā:
‘sacce ahaṁ, bhante, patiṭṭhāya mantessāmi,
hotu no ettha kathāsallāpo’”ti.
“Kiñcāpi, bhante, bhagavā evamāha, atha kho kāyadaṇḍova mahāsāvajjataro pāpassa kammassa kiriyāya pāpassa kammassa pavattiyā, no tathā vacīdaṇḍo, no tathā manodaṇḍo”ti.

“Taṁ kiṁ maññasi, gahapati,
idhassa nigaṇṭho nāṭaputto cātuyāmasaṁvarasaṁvuto sabbavārivārito sabbavāriyutto sabbavāridhuto sabbavāriphuṭo.
So abhikkamanto paṭikkamanto bahū khuddake pāṇe saṅghātaṁ āpādeti.
Imassa pana, gahapati, nigaṇṭho nāṭaputto kaṁ vipākaṁ paññapetī”ti?
“Asañcetanikaṁ, bhante, nigaṇṭho nāṭaputto no mahāsāvajjaṁ paññapetī”ti.
“Sace pana, gahapati, cetetī”ti?
“Mahāsāvajjaṁ, bhante, hotī”ti.
“Cetanaṁ pana, gahapati, nigaṇṭho nāṭaputto kismiṁ paññapetī”ti?
“Manodaṇḍasmiṁ, bhante”ti.
“Manasi karohi, gahapati, manasi karitvā kho, gahapati, byākarohi.
Na kho te sandhiyati purimena vā pacchimaṁ, pacchimena vā purimaṁ.
Bhāsitā kho pana te, gahapati, esā vācā:
‘sacce ahaṁ, bhante, patiṭṭhāya mantessāmi;
hotu no ettha kathāsallāpo’”ti.

“Kiñcāpi, bhante, bhagavā evamāha, atha kho kāyadaṇḍova mahāsāvajjataro pāpassa kammassa kiriyāya pāpassa kammassa pavattiyā, no tathā vacīdaṇḍo, no tathā manodaṇḍo”ti.

“Taṁ kiṁ maññasi, gahapati,
ayaṁ nāḷandā iddhā ceva phītā ca bahujanā ākiṇṇamanussā”ti?
“Evaṁ, bhante, ayaṁ nāḷandā iddhā ceva phītā ca bahujanā ākiṇṇamanussā”ti.
“Taṁ kiṁ maññasi, gahapati,
idha puriso āgaccheyya ukkhittāsiko.
So evaṁ vadeyya:
‘ahaṁ yāvatikā imissā nāḷandāya pāṇā te ekena khaṇena ekena muhuttena ekaṁ maṁsakhalaṁ ekaṁ maṁsapuñjaṁ karissāmī’ti.
Taṁ kiṁ maññasi, gahapati,
pahoti nu kho so puriso yāvatikā imissā nāḷandāya pāṇā te ekena khaṇena ekena muhuttena ekaṁ maṁsakhalaṁ ekaṁ maṁsapuñjaṁ kātun”ti?

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