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Majjhima Nikāya 5

Anaṅgaṇasutta

Unblemished · Translation: Bhikkhu Sujato, SuttaCentral

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therein, reverendsTatrāvuso, the one whoyvāyaṁ individualpuggalo without a blemishanaṅgaṇova beingsamāno there is no‘natthi in meme withinajjhattaṁ a blemish (quote)aṅgaṇan’ti as it really isyathābhūtaṁ understandspajānāti, for him thistassetaṁ is expected—a beautiful signpāṭikaṅkhaṁ—subhanimittaṁ notna in mindmanasi will do (=attend)karissati, of thattassa beautiful signsubhanimittassa from not attendingamanasikārā lustrāgo the mindcittaṁ will not corruptnānuddhaṁsessati;
heso without lustarāgo without hateadoso without delusionamoho unblemishedanaṅgaṇo with undefiled mindasaṅkiliṭṭhacitto his timekālaṁ will make (=die)karissati.
supposeSeyyathāpi, reverendsāvuso, a bronze bowlkaṁsapāti broughtābhatā from a shopāpaṇā orvā from a smithykammārakulā orvā pureparisuddhā brightpariyodātā.
and itTamenaṁ the ownerssāmikā would both useparibhuñjeyyuñceva and would cleanpariyodapeyyuñca, notna andca itnaṁ in a dusty placerajāpathe would putnikkhipeyyuṁ.
thus indeedEvañhi thatsā, reverendsāvuso, a bronze bowlkaṁsapāti after someaparena timesamayena purerparisuddhatarā would beassa brighter? (quote)pariyodātā”ti?
yes, reverend (quote)“Evamāvuso”ti.
just so“Evameva indeedkho, reverendsāvuso, the one whoyvāyaṁ individualpuggalo without a blemishanaṅgaṇova beingsamāno there is no‘natthi in meme withinajjhattaṁ a blemish (quote)aṅgaṇan’ti as it really isyathābhūtaṁ understandspajānāti, for him thistassetaṁ is expected—a beautiful signpāṭikaṅkhaṁ—subhanimittaṁ notna in mindmanasi will do (=attend)karissati, of thattassa beautiful signsubhanimittassa from not attendingamanasikārā lustrāgo the mindcittaṁ will not corruptnānuddhaṁsessati;
heso without lustarāgo without hateadoso without delusionamoho unblemishedanaṅgaṇo with undefiled mindasaṅkiliṭṭhacitto his timekālaṁ will make (=die)karissati.

thisAyaṁ indeedkho, reverendāvuso Moggallānamoggallāna, the causehetu thisayaṁ the reasonpaccayo whereby, of theseyenimesaṁ twodvinnaṁ individualspuggalānaṁ both with blemishsāṅgaṇānaṁyeva beingsataṁ oneeko the inferior manhīnapuriso is calledakkhāyati, oneeko the superior manseṭṭhapuriso is calledakkhāyati.
thisAyaṁ but, reverendpanāvuso Moggallānamoggallāna, the causehetu thisayaṁ the reasonpaccayo whereby, of theseyenimesaṁ twodvinnaṁ individualspuggalānaṁ both without blemishanaṅgaṇānaṁyeva beingsataṁ oneeko the inferior manhīnapuriso is calledakkhāyati, oneeko the superior manseṭṭhapuriso is called (quote)akkhāyatī”ti.

a blemish“Aṅgaṇaṁ a blemish (quote)aṅgaṇanti, reverendāvuso, is saidvuccati.
of whatKissa nownu indeedkho thisetaṁ, reverendāvuso, a designationadhivacanaṁ namelyyadidaṁ a blemish (quote)aṅgaṇan”ti?
of bad“Pāpakānaṁ indeedkho thisetaṁ, reverendāvuso, unskillfulakusalānaṁ spheres of wishesicchāvacarānaṁ a designationadhivacanaṁ, namelyyadidaṁ a blemish (quote)aṅgaṇan”ti.

the possibility“Ṭhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ here in a certainidhekaccassa monkbhikkhuno such aevaṁ a wishicchā might ariseuppajjeyya:
and into an offense‘āpattiñca indeedvata fallenāpanno I would beassaṁ, notna andca memaṁ the monksbhikkhū would knowjāneyyuṁ into an offenseāpattiṁ fallen (quote)āpanno’ti.
the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ thattaṁ monkbhikkhuṁ the monksbhikkhū would knowjāneyyuṁ:
into an offense‘āpattiṁ fallen (quote)āpanno’ti.
they know‘Jānanti memaṁ the monksbhikkhū into an offenseāpattiṁ fallen (quote)āpanno’ti—
thusiti heso angrykupito ishoti displeasedappatīto.
that whichYo andceva indeedkho, reverendsāvuso, angerkopo that whichyo andca displeasureappaccayo—
both of theseubhayametaṁ a blemishaṅgaṇaṁ.

the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ here in a certainidhekaccassa monkbhikkhuno such aevaṁ a wishicchā might ariseuppajjeyya:
and into an offense‘āpattiñca indeedvata fallenāpanno I would beassaṁ, in privateanuraho memaṁ the monksbhikkhū would accusecodeyyuṁ, notno amid the Saṅgha (quote)saṅghamajjhe’ti.
the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ thattaṁ monkbhikkhuṁ the monksbhikkhū amid the Saṅghasaṅghamajjhe would accusecodeyyuṁ, notno in privateanuraho.
amid the Saṅgha‘Saṅghamajjhe memaṁ the monksbhikkhū they accusecodenti, notno in private (quote)anuraho’ti—
thusiti heso angrykupito ishoti displeasedappatīto.
that whichYo andceva indeedkho, reverendsāvuso, angerkopo that whichyo andca displeasureappaccayo—
both of theseubhayametaṁ a blemishaṅgaṇaṁ.

the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ here in a certainidhekaccassa monkbhikkhuno such aevaṁ a wishicchā might ariseuppajjeyya:
and into an offense‘āpattiñca indeedvata fallenāpanno I would beassaṁ, a peersappaṭipuggalo memaṁ would accusecodeyya, notno not a peer (quote)appaṭipuggalo’ti.
the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ thattaṁ monkbhikkhuṁ not a peerappaṭipuggalo would accusecodeyya, notno a peersappaṭipuggalo.
not a peer‘Appaṭipuggalo memaṁ accusescodeti, notno a peer (quote)sappaṭipuggalo’ti—
thusiti heso angrykupito ishoti displeasedappatīto.
that whichYo andceva indeedkho, reverendsāvuso, angerkopo that whichyo andca displeasureappaccayo—
both of theseubhayametaṁ a blemishaṅgaṇaṁ.

the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ here in a certainidhekaccassa monkbhikkhuno such aevaṁ a wishicchā might ariseuppajjeyya:
oh‘aho indeedvata just memameva the Teachersatthā having questionedpaṭipucchitvā having questionedpaṭipucchitvā to the monksbhikkhūnaṁ the Dhammadhammaṁ would teachdeseyya, notna anotheraññaṁ monkbhikkhuṁ the Teachersatthā having questionedpaṭipucchitvā having questionedpaṭipucchitvā to the monksbhikkhūnaṁ the Dhammadhammaṁ would teach (quote)deseyyā’ti.
the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ anotheraññaṁ monkbhikkhuṁ the Teachersatthā having questionedpaṭipucchitvā having questionedpaṭipucchitvā to the monksbhikkhūnaṁ the Dhammadhammaṁ would teachdeseyya, notna thattaṁ monkbhikkhuṁ the Teachersatthā having questionedpaṭipucchitvā having questionedpaṭipucchitvā to the monksbhikkhūnaṁ the Dhammadhammaṁ would teachdeseyya.
another‘Aññaṁ monkbhikkhuṁ the Teachersatthā having questionedpaṭipucchitvā having questionedpaṭipucchitvā to the monksbhikkhūnaṁ the Dhammadhammaṁ teachesdeseti, notna memaṁ the Teachersatthā having questionedpaṭipucchitvā having questionedpaṭipucchitvā to the monksbhikkhūnaṁ the Dhammadhammaṁ teaches (quote)desetī’ti—
thusiti heso angrykupito ishoti displeasedappatīto.
that whichYo andceva indeedkho, reverendsāvuso, angerkopo that whichyo andca displeasureappaccayo—
both of theseubhayametaṁ a blemishaṅgaṇaṁ.

the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ here in a certainidhekaccassa monkbhikkhuno such aevaṁ a wishicchā might ariseuppajjeyya:
oh‘aho indeedvata just memameva the monksbhikkhū having put in frontpurakkhatvā having put in frontpurakkhatvā the villagegāmaṁ for a mealbhattāya would enterpaviseyyuṁ, notna anotheraññaṁ monkbhikkhuṁ the monksbhikkhū having put in frontpurakkhatvā having put in frontpurakkhatvā the villagegāmaṁ for a mealbhattāya would enter (quote)paviseyyun’ti.
the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ anotheraññaṁ monkbhikkhuṁ the monksbhikkhū having put in frontpurakkhatvā having put in frontpurakkhatvā the villagegāmaṁ for a mealbhattāya would enterpaviseyyuṁ, notna thattaṁ monkbhikkhuṁ the monksbhikkhū having put in frontpurakkhatvā having put in frontpurakkhatvā the villagegāmaṁ for a mealbhattāya would enterpaviseyyuṁ.
another‘Aññaṁ monkbhikkhuṁ the monksbhikkhū having put in frontpurakkhatvā having put in frontpurakkhatvā the villagegāmaṁ for a mealbhattāya they enterpavisanti, notna memaṁ the monksbhikkhū having put in frontpurakkhatvā having put in frontpurakkhatvā the villagegāmaṁ for a mealbhattāya they enter (quote)pavisantī’ti—
thusiti heso angrykupito ishoti displeasedappatīto.
that whichYo andceva indeedkho, reverendsāvuso, angerkopo that whichyo andca displeasureappaccayo—
both of theseubhayametaṁ a blemishaṅgaṇaṁ.

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