Anaṅgaṇasutta

Majjhima Nikāya 5

Unblemished · Translation: Bhikkhu Sujato, SuttaCentral

Parallels & more translations on SuttaCentral

Glosses: Fluent · Literal · Off
Translation: Hide · Show

Tap any word for its dictionary entry.

the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ here in a certainidhekaccassa monkbhikkhuno such aevaṁ a wishicchā might ariseuppajjeyya:
oh‘aho indeedvata just Iahameva may I getlabheyyaṁ in the refectorybhattagge the best seataggāsanaṁ the best wateraggodakaṁ the best almsfoodaggapiṇḍaṁ, notna anotherañño monkbhikkhu would getlabheyya in the refectorybhattagge the best seataggāsanaṁ the best wateraggodakaṁ the best almsfood (quote)aggapiṇḍan’ti.
the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ anotherañño monkbhikkhu would getlabheyya in the refectorybhattagge the best seataggāsanaṁ the best wateraggodakaṁ the best almsfoodaggapiṇḍaṁ, notna thatso monkbhikkhu would getlabheyya in the refectorybhattagge the best seataggāsanaṁ the best wateraggodakaṁ the best almsfoodaggapiṇḍaṁ.
another‘Añño monkbhikkhu getslabhati in the refectorybhattagge the best seataggāsanaṁ the best wateraggodakaṁ the best almsfoodaggapiṇḍaṁ, not Ināhaṁ I getlabhāmi in the refectorybhattagge the best seataggāsanaṁ the best wateraggodakaṁ the best almsfood (quote)aggapiṇḍan’ti—
thusiti heso angrykupito ishoti displeasedappatīto.
that whichYo andceva indeedkho, reverendsāvuso, angerkopo that whichyo andca displeasureappaccayo—
both of theseubhayametaṁ a blemishaṅgaṇaṁ.

It’s possible that some mendicant might wish: ‘Oh, I hope that I alone get the best seat, the best drink, and the best almsfood in the refectory, not some other mendicant.’ But it’s possible that some other mendicant gets the best seat, the best drink, and the best almsfood in the refectory …

the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ here in a certainidhekaccassa monkbhikkhuno such aevaṁ a wishicchā might ariseuppajjeyya:
oh‘aho indeedvata just Iahameva in the refectorybhattagge having eatenbhuttāvī may I give thanksanumodeyyaṁ, notna anotherañño monkbhikkhu in the refectorybhattagge having eatenbhuttāvī would give thanks (quote)anumodeyyā’ti.
the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ anotherañño monkbhikkhu in the refectorybhattagge having eatenbhuttāvī would give thanksanumodeyya, notna thatso monkbhikkhu in the refectorybhattagge having eatenbhuttāvī would give thanksanumodeyya.
another‘Añño monkbhikkhu in the refectorybhattagge having eatenbhuttāvī gives thanksanumodati, not Ināhaṁ in the refectorybhattagge having eatenbhuttāvī I give thanks (quote)anumodāmī’ti—
thusiti heso angrykupito ishoti displeasedappatīto.
that whichYo andceva indeedkho, reverendsāvuso, angerkopo that whichyo andca displeasureappaccayo—
both of theseubhayametaṁ a blemishaṅgaṇaṁ.

It’s possible that some mendicant might wish: ‘I hope that I alone give the verses of appreciation after eating in the refectory, not some other mendicant.’ But it’s possible that some other mendicant gives the verses of appreciation after eating in the refectory …

the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ here in a certainidhekaccassa monkbhikkhuno such aevaṁ a wishicchā might ariseuppajjeyya:
oh‘aho indeedvata just Iahameva come to the monasteryārāmagatānaṁ to the monksbhikkhūnaṁ the Dhammadhammaṁ may I teachdeseyyaṁ, notna anotherañño monkbhikkhu come to the monasteryārāmagatānaṁ to the monksbhikkhūnaṁ the Dhammadhammaṁ would teach (quote)deseyyā’ti.
the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ anotherañño monkbhikkhu come to the monasteryārāmagatānaṁ to the monksbhikkhūnaṁ the Dhammadhammaṁ would teachdeseyya, notna thatso monkbhikkhu come to the monasteryārāmagatānaṁ to the monksbhikkhūnaṁ the Dhammadhammaṁ would teachdeseyya.
another‘Añño monkbhikkhu come to the monasteryārāmagatānaṁ to the monksbhikkhūnaṁ the Dhammadhammaṁ teachesdeseti, not Ināhaṁ come to the monasteryārāmagatānaṁ to the monksbhikkhūnaṁ the Dhammadhammaṁ I teach (quote)desemī’ti—
thusiti heso angrykupito ishoti displeasedappatīto.
that whichYo andceva indeedkho, reverendsāvuso, angerkopo that whichyo andca displeasureappaccayo—
both of theseubhayametaṁ a blemishaṅgaṇaṁ.

It’s possible that some mendicant might wish: ‘Oh, I hope that I might teach the Dhamma to the monks, nuns, laymen, and laywomen in the monastery, not some other mendicant.’

But it’s possible that some other mendicant teaches the Dhamma …

the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ here in a certainidhekaccassa monkbhikkhuno such aevaṁ a wishicchā might ariseuppajjeyya:
oh‘aho indeedvata just memameva the monksbhikkhū would honorsakkareyyuṁ respectgaruṁ would showkareyyuṁ would reveremāneyyuṁ would veneratepūjeyyuṁ, notna anotheraññaṁ monkbhikkhuṁ the monksbhikkhū would honorsakkareyyuṁ respectgaruṁ would showkareyyuṁ would reveremāneyyuṁ would venerate (quote)pūjeyyun’ti.
the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ anotheraññaṁ monkbhikkhuṁ the monksbhikkhū would honorsakkareyyuṁ respectgaruṁ would showkareyyuṁ would reveremāneyyuṁ would veneratepūjeyyuṁ, notna thattaṁ monkbhikkhuṁ the monksbhikkhū would honorsakkareyyuṁ respectgaruṁ would showkareyyuṁ would reveremāneyyuṁ would veneratepūjeyyuṁ.
another‘Aññaṁ monkbhikkhuṁ the monksbhikkhū they honorsakkaronti respectgaruṁ they showkaronti they reveremānenti they veneratepūjenti, notna memaṁ the monksbhikkhū they honorsakkaronti respectgaruṁ they showkaronti they reveremānenti they venerate (quote)pūjentī’ti—
thusiti heso angrykupito ishoti displeasedappatīto.
that whichYo andceva indeedkho, reverendsāvuso, angerkopo that whichyo andca displeasureappaccayo—
both of theseubhayametaṁ a blemishaṅgaṇaṁ.

It’s possible that some mendicant might wish: ‘Oh, I hope that the monks, nuns, laymen, and laywomen will honor, respect, revere, and venerate me alone, not some other mendicant.’

the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ here in a certainidhekaccassa monkbhikkhuno such aevaṁ a wishicchā might ariseuppajjeyya:
oh‘aho indeedvata just memameva the nunsbhikkhuniyo and so on…pe…
the laymenupāsakā and so on…pe…
the laywomenupāsikā would honorsakkareyyuṁ respectgaruṁ would showkareyyuṁ would reveremāneyyuṁ would veneratepūjeyyuṁ, notna anotheraññaṁ monkbhikkhuṁ the laywomenupāsikā would honorsakkareyyuṁ respectgaruṁ would showkareyyuṁ would reveremāneyyuṁ would venerate (quote)pūjeyyun’ti.
the possibilityṬhānaṁ indeedkho moreover thispanetaṁ, reverendsāvuso, is foundvijjati thatyaṁ anotheraññaṁ monkbhikkhuṁ the laywomenupāsikā would honorsakkareyyuṁ respectgaruṁ would showkareyyuṁ would reveremāneyyuṁ would veneratepūjeyyuṁ, notna thattaṁ monkbhikkhuṁ the laywomenupāsikā would honorsakkareyyuṁ respectgaruṁ would showkareyyuṁ would reveremāneyyuṁ would veneratepūjeyyuṁ.
another‘Aññaṁ monkbhikkhuṁ the laywomenupāsikā they honorsakkaronti respectgaruṁ they showkaronti they reveremānenti they veneratepūjenti, notna memaṁ the laywomenupāsikā they honorsakkaronti respectgaruṁ they showkaronti they reveremānenti they venerate (quote)pūjentī’ti—
thusiti heso angrykupito ishoti displeasedappatīto.
that whichYo andceva indeedkho, reverendsāvuso, angerkopo that whichyo andca displeasureappaccayo—
both of theseubhayametaṁ a blemishaṅgaṇaṁ.

But it’s possible that some other mendicant is honored, respected, revered, and venerated …

Lite mode — plain HTML for e-readers and old browsers. Full version