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Majjhima Nikāya 63

Cūḷamālukyasutta

The Shorter Discourse With Māluṅkya · Translation: Bhikkhu Sujato, SuttaCentral

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not‘na existshoti the Tathāgatatathāgato afterparaṁ deathmaraṇā’ti, not‘na existshoti the Tathāgatatathāgato afterparaṁ deathmaraṇā’ti to meme the Blessed Onebhagavā should declarebyākarotu.
ifNo indeedce the Blessed Onebhagavā knowsjānāti:
exists‘hoti the Tathāgatatathāgato afterparaṁ deathmaraṇā’ti orvā, not‘na existshoti the Tathāgatatathāgato afterparaṁ deathmaraṇā’ti orvā, one not knowingajānato indeedkho furtherpana one not seeingapassato this·veryetadeva straightforwardujukaṁ ishoti that isyadidaṁ:
not‘na I knowjānāmi notna I seepassāmī’ti.
ifSace the Blessed Onebhagavā knowsjānāti:
exists‘hoti andca notna andca existshoti the Tathāgatatathāgato afterparaṁ deathmaraṇā’ti, exists‘hoti andca notna andca existshoti the Tathāgatatathāgato afterparaṁ deathmaraṇā’ti to meme the Blessed Onebhagavā should declarebyākarotu;
ifsace the Blessed Onebhagavā knowsjānāti:
neither‘neva existshoti notna notna existshoti the Tathāgatatathāgato afterparaṁ deathmaraṇā’ti, neither‘neva existshoti notna notna existshoti the Tathāgatatathāgato afterparaṁ deathmaraṇā’ti to meme the Blessed Onebhagavā should declarebyākarotu.
ifNo indeedce the Blessed Onebhagavā knowsjānāti:

is‘hoti andca notna andca ishoti the Tathāgatatathāgato afterparaṁ death + quotation markermaraṇā’ti orvā, is not‘neva ishoti notna notna ishoti the Tathāgatatathāgato afterparaṁ death + quotation markermaraṇā’ti orvā, not·knowingajānato indeedkho furtherpana not·seeingapassato this·veryetadeva straightforwardujukaṁ ishoti what + thisyadidaṁ:
not‘na I knowjānāmi, notna see + quotation markerpassāmī’”ti.

what“Kiṁ indeednu you·Itāhaṁ, Māluṅkyaputtamālukyaputta, thusevaṁ I saidavacaṁ:
come‘ehi youtvaṁ, Māluṅkyaputtamālukyaputta, under memayi holy·lifebrahmacariyaṁ leadcara, Iahaṁ to youte out·makebyākarissāmi:
eternal“sassato world + quotation markerloko”ti orvā, not eternal“asassato world + quotation markerloko”ti orvā, finite“antavā world + quotation markerloko”ti orvā, infinite“anantavā world + quotation markerloko”ti orvā, that“taṁ lifejīvaṁ thattaṁ body + quotation markersarīran”ti orvā, different“aññaṁ lifejīvaṁ differentaññaṁ body + quotation markersarīran”ti orvā, exists“hoti the Tathāgatatathāgato afterparaṁ death + quotation markermaraṇā”ti orvā, not“na existshoti the Tathāgatatathāgato afterparaṁ death + quotation markermaraṇā”ti orvā, exists“hoti andca notna andca does not existhoti the Tathāgatatathāgato afterparaṁ death + quotation markermaraṇā”ti orvā, neither“neva existshoti notna notna does not existhoti the Tathāgatatathāgato afterparaṁ death + quotation markermaraṇā”ti orvā’”ti?
no“No indeed thishetaṁ, sirbhante”.
you“Tvaṁ orvā butpana memaṁ thusevaṁ you saidavaca:
I‘ahaṁ, sirbhante, under the Buddhabhagavati holy·lifebrahmacariyaṁ I will leadcarissāmi, the Buddhabhagavā to meme out·makebyākarissati:

eternal“sassato world + quotationloko”ti orvā, not·eternal“asassato world + quotationloko”ti orvā, finite“antavā world + quotationloko”ti orvā, not·finite“anantavā world + quotationloko”ti orvā, that“taṁ life force, samejīvaṁ thattaṁ body + quotationsarīran”ti orvā, one“aññaṁ life force, differentjīvaṁ oneaññaṁ body + quotationsarīran”ti orvā, exists“hoti the Tathāgatatathāgato afterparaṁ death + quotationmaraṇā”ti orvā, not“na existshoti the Tathāgatatathāgato afterparaṁ death + quotationmaraṇā”ti orvā, exists“hoti andca notna andca existshoti the Tathāgatatathāgato afterparaṁ death + quotationmaraṇā”ti orvā, neither“neva existshoti notna notna existshoti the Tathāgatatathāgato afterparaṁ death + quotationmaraṇā”ti or + quotationvā’”ti?
no“No certainly + thathetaṁ, sirbhante”.
thus“Iti indeedkira, Māluṅkyaputtamālukyaputta, nor did Inevāhaṁ thattaṁ I sayvadāmi:
come‘ehi youtvaṁ, Māluṅkyaputtamālukyaputta, in memayi the spiritual lifebrahmacariyaṁ leadcara, Iahaṁ to youte will declarebyākarissāmi:
eternal“sassato world + quotationloko”ti orvā, not·eternal“asassato world + quotationloko”ti orvā ellipsis…pe…
neither“neva existshoti notna notna existshoti the Tathāgatatathāgato afterparaṁ death + quotationmaraṇāti or, itvā”’ti;
nor indeednapi indeedkira memaṁ youtvaṁ you sayvadesi:
I‘ahaṁ, sirbhante, in the Blessed Onebhagavati the spiritual lifebrahmacariyaṁ will leadcarissāmi, the Blessed Onebhagavā to meme will declarebyākarissati:

"eternal"“sassato world" thusloko”ti orvā "not eternal"“asassato world" thusloko”ti orvā …pe……pe…
"neither“neva ishoti notna notna ishoti thus·gonetathāgato afterparaṁ death" thusmaraṇā”ti or" thus.vā’ti.
this being soEvaṁ being,sante, futile·manmoghapurisa, whoko beingsanto whomkaṁ do you disavow?paccācikkhasi?

whoYo indeedkho, Māluṅkyaputtamālukyaputta, thusevaṁ would sayvadeyya:
not‘na as long as Itāvāhaṁ under the Buddhabhagavati spiritual·lifebrahmacariyaṁ I will leadcarissāmi as long asyāva to meme the Buddhabhagavā notna will declarebyākarissati:
eternal“sassato the cosmosloko”ti orvā, not eternal“asassato the cosmosloko”ti orvā ……pe…
neither“neva existshoti notna notna existshoti thus·gonetathāgato afterparaṁ deathmaraṇā”ti orvā’ti,
still remain undeclaredabyākatameva thattaṁ, Māluṅkyaputtamālukyaputta, thus·gonetathāgatena would beassa, andatha thatso individualpuggalo deathkālaṁ would diekareyya.
supposeSeyyathāpi, Māluṅkyaputtamālukyaputta, a manpuriso by an arrowsallena struckviddho would beassa with·poisonsavisena thickly smearedgāḷhapalepanena.
hisTassa friends and colleaguesmittāmaccā relative·kinñātisālohitā a surgeonbhisakkaṁ arrow·surgeonsallakattaṁ would get to treatupaṭṭhapeyyuṁ.
heSo thusevaṁ would sayvadeyya:
not‘na as long as Itāvāhaṁ thisimaṁ arrowsallaṁ I will extractāharissāmi as long asyāva notna thetaṁ manpurisaṁ I knowjānāmi by whom I wasyenamhi woundedviddho, an aristocratkhattiyo orvā a brahminbrāhmaṇo orvā a peasantvesso orvā a menialsuddo orvā’ti;
heso thusevaṁ would sayvadeyya:
not‘na as long as Itāvāhaṁ thisimaṁ arrowsallaṁ I will extractāharissāmi as long asyāva notna thetaṁ manpurisaṁ I knowjānāmi by whom I wasyenamhi woundedviddho, thus·nameevaṁnāmo of such clanevaṅgotto thusiti orvā’ti;
heso thusevaṁ would sayvadeyya:

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