Cūḷamālukyasutta

Majjhima Nikāya 63

The Shorter Discourse With Māluṅkya · Translation: Bhikkhu Sujato, SuttaCentral

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neither‘Neva existshoti norna notna existshoti a realized onetathāgato afterparaṁ deathmaraṇā’ti, Māluṅkyaputtamālukyaputta, when there is a viewdiṭṭhiyā there beingsati the living of the spiritual lifebrahmacariyavāso there would beabhavissāti, even soevampi nono.
exists‘Hoti andca notna andca existshoti a realized onetathāgato afterparaṁ deathmaraṇā’ti, Māluṅkyaputtamālukyaputta, when there is a viewdiṭṭhiyā there beingsati, neither‘neva existshoti norna notna existshoti a realized onetathāgato afterparaṁ deathmaraṇā’ti orvā when there is a viewdiṭṭhiyā there beingsati there isattheva birthjāti ……pe…
which for meyesāhaṁ in this very lifediṭṭheva of thingsdhamme defeatnighātaṁ I advocatepaññapemi.

‘a realized one neither still exists nor no longer exists after death’ there would be the living of the spiritual life. When there are any of these views there is rebirth, there is old age, there is death, and there is sorrow, lamentation, pain, sadness, and distress. And it is the defeat of these things in this very life that I advocate.

So, Māluṅkyaputta, you should remember what I have not declared as undeclared, and what I have declared as declared. And what have I not declared? I have not declared the following: ‘the cosmos is eternal,’ ‘the cosmos is not eternal,’ ‘the cosmos is finite,’ ‘the world is infinite,’ ‘the soul and the body are one and the same,’ ‘the soul is one thing, the body another,’ ‘a realized one still exists after death,’ ‘a realized one no longer exists after death,’ ‘a realized one both still exists and no longer exists after death,’ ‘a realized one neither still exists nor no longer exists after death.’

whyKasmā and thiscetaṁ, Mālukyaputtamālukyaputta, by memayā undeclaredabyākataṁ?
notNa for thishetaṁ, Mālukyaputtamālukyaputta, beneficialatthasaṁhitaṁ notna relevant to the fundamentals of the spiritual lifeādibrahmacariyakaṁ notna to disillusionmentnibbidāya notna to dispassionvirāgāya notna to cessationnirodhāya notna to peaceupasamāya notna to insightabhiññāya notna to awakeningsambodhāya notna to extinguishmentnibbānāya leadssaṁvattati.
thereforeTasmā thattaṁ by memayā undeclaredabyākataṁ.

And why haven’t I declared these things? Because they aren’t beneficial or relevant to the fundamentals of the spiritual life. They don’t lead to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment. That’s why I haven’t declared them.

and whatKiñca, Mālukyaputtamālukyaputta, by memayā declaredbyākataṁ?
this‘Idaṁ sufferingdukkhan’ti, Mālukyaputtamālukyaputta, by memayā declaredbyākataṁ;
this‘ayaṁ the origin of sufferingdukkhasamudayo’ti—
by memayā declaredbyākataṁ;
this‘ayaṁ the cessation of sufferingdukkhanirodho’ti—
by memayā declaredbyākataṁ;
this‘ayaṁ leading to the cessation of sufferingdukkhanirodhagāminī practicepaṭipadā’ti—
by memayā declaredbyākataṁ.

And what have I declared? I have declared the following: ‘this is suffering,’ ‘this is the origin of suffering,’ ‘this is the cessation of suffering,’ ‘this is the practice that leads to the cessation of suffering.’

whyKasmā and thiscetaṁ, Māluṅkyaputtamālukyaputta, by memayā declared?byākataṁ?
for this indeedEtañhi, Māluṅkyaputtamālukyaputta, connected with the goalatthasaṁhitaṁ thisetaṁ belonging to the fundamentals of the spiritual lifeādibrahmacariyakaṁ to disillusionmentnibbidāya to dispassionvirāgāya to cessationnirodhāya to peaceupasamāya to insightabhiññāya to awakeningsambodhāya to extinguishmentnibbānāya it leadssaṁvattati.
thereforeTasmā thattaṁ by memayā declared.byākataṁ.
therefore hereTasmātiha, Māluṅkyaputtamālukyaputta, and the undeclaredabyākatañca by meme as undeclaredabyākatato you should rememberdhāretha;
and the declaredbyākatañca by meme as declaredbyākatato you should remember.”dhārethā”ti.
this he saidIdamavoca the Blessed One.bhagavā.
satisfiedAttamano Venerableāyasmā Māluṅkyaputtamālukyaputto of the Blessed Onebhagavato speechbhāsitaṁ he approved.abhinandīti.
the Shorter Discourse With MāluṅkyaCūḷamālukyasuttaṁ finishedniṭṭhitaṁ third.tatiyaṁ.

And why have I declared these things? Because they are beneficial and relevant to the fundamentals of the spiritual life. They lead to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment. That’s why I have declared them. So, Māluṅkyaputta, you should remember what I have not declared as undeclared, and what I have declared as declared.” That is what the Buddha said. Satisfied, Venerable Māluṅkyaputta approved what the Buddha said.

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