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Majjhima Nikāya 65

Bhaddālisutta

With Bhaddāli · Translation: Bhikkhu Sujato, SuttaCentral

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againPuna and furthercaparaṁ, Bhaddālibhaddāli, a mendicantbhikkhu of placing the mind and keeping it connectedvitakkavicārānaṁ from the stillingvūpasamā internalajjhattaṁ claritysampasādanaṁ of mindcetaso at oneekodibhāvaṁ without placing the mindavitakkaṁ without keeping it connectedavicāraṁ born of immersionsamādhijaṁ rapture and blisspītisukhaṁ seconddutiyaṁ absorptionjhānaṁ enteringupasampajja remainsviharati.
thatTaṁ of whatkissa the cause?hetu?
for thusEvañhi thattaṁ, Bhaddālibhaddāli, ishoti asyathā thattaṁ in the Teacher's instructionsatthusāsane in the trainingsikkhāya of one who fulfillsparipūrakārissa.
againPuna and furthercaparaṁ, Bhaddālibhaddāli, a mendicantbhikkhu of rapturepītiyā andca from the fading awayvirāgā equanimousupekkhako andca remainsviharati, mindfulsato andca awaresampajāno and blisssukhañca with the bodykāyena experiencespaṭisaṁvedeti, whichyaṁ thattaṁ the noble onesariyā declareācikkhanti: equanimous‘upekkhako mindfulsatimā one who dwells in blisssukhavihārī’ti thirdtatiyaṁ absorptionjhānaṁ enteringupasampajja remainsviharati.
thatTaṁ of whatkissa the cause?hetu?
for thusEvañhi thattaṁ, Bhaddālibhaddāli, ishoti asyathā thattaṁ in the Teacher's instructionsatthusāsane in the trainingsikkhāya of one who fulfillsparipūrakārissa.
againPuna and furthercaparaṁ, Bhaddālibhaddāli, a mendicantbhikkhu of pleasuresukhassa andca from the giving uppahānā of paindukkhassa andca from the giving uppahānā beforepubbeva of happiness and sadnesssomanassadomanassānaṁ from the disappearanceatthaṅgamā without pleasure or painadukkhamasukhaṁ with pure equanimity and mindfulnessupekkhāsatipārisuddhiṁ fourthcatutthaṁ absorptionjhānaṁ enteringupasampajja remainsviharati.
thatTaṁ of whatkissa the cause?hetu?
for thusEvañhi thattaṁ, Bhaddālibhaddāli, ishoti asyathā thattaṁ in the Teacher's instructionsatthusāsane in the trainingsikkhāya of one who fulfillsparipūrakārissa.

heSo thusevaṁ collectedsamāhite mindcitte purifiedparisuddhe brightpariyodāte flawlessanaṅgaṇe rid of corruptionsvigatūpakkilese pliablemudubhūte workablekammaniye steadyṭhite imperturbableāneñjappatte for knowledge of recollection of past livespubbenivāsānussatiñāṇāya mindcittaṁ extendsabhininnāmeti.
heSo many·kindsanekavihitaṁ before·dwellingpubbenivāsaṁ recollectsanussarati, that is, oneseyyathidaṁ—ekampi birthjātiṁ twodvepi birthsjātiyo ……pe… thusiti with featuressākāraṁ with·detailsauddesaṁ many·kindsanekavihitaṁ before·dwellingpubbenivāsaṁ recollectsanussarati.
thatTaṁ of whatkissa cause?hetu?
for thusEvañhi thattaṁ, Bhaddāli,bhaddāli, ishoti asyathā thattaṁ teacher·instructionsatthusāsane of the trainingsikkhāya fulfilling·one who doesparipūrakārissa.

heSo thusevaṁ immersedsamāhite mindcitte fully·pureparisuddhe fully·brightpariyodāte not·flawanaṅgaṇe rid of corruptionsvigatūpakkilese soft·becomemudubhūte workablekammaniye steadyṭhite imperturbableāneñjappatte of sentient beingssattānaṁ death-rebirth + knowledgecutūpapātañāṇāya mindcittaṁ they extendabhininnāmeti.
heSo with divinedibbena eyecakkhunā apart·purevisuddhena surpassing + humanatikkantamānusakena sentient beingssatte they seepassati passing awaycavamāne near·goupapajjamāne inferiorhīne superiorpaṇīte good·colorsuvaṇṇe bad·colordubbaṇṇe good·gonesugate in a bad placeduggate as·action + passing-onyathākammūpage sentient beingssatte forth·knowpajānāti: these‘ime indeedvata dearbhonto beingssattā body + bad-conductkāyaduccaritena together·endowedsamannāgatā ……pe… to the underworldvinipātaṁ to hellnirayaṁ near·goneupapannā; theseime howevervā thenpana dearbhonto beingssattā body + good-conductkāyasucaritena together·endowedsamannāgatā ……pe… good·placesugatiṁ to heavensaggaṁ worldlokaṁ near·goneupapannā’ti thusiti with divinedibbena eyecakkhunā apart·purevisuddhena surpassing + humanatikkantamānusakena ……pe… as·action + passing-onyathākammūpage sentient beingssatte forth·knowpajānāti.
thatTaṁ of whatkissa cause?hetu?
thus + indeedEvañhi thattaṁ, Bhaddālibhaddāli, it ishoti asyathā thattaṁ teacher + instructionsatthusāsane of trainingsikkhāya fully·fill·makerparipūrakārissa.

heSo thusevaṁ immersed in samādhisamāhite mindcitte purifiedparisuddhe brightpariyodāte flawlessanaṅgaṇe rid of corruptionsvigatūpakkilese pliablemudubhūte workablekammaniye steadyṭhite imperturbableāneñjappatte of defilementsāsavānaṁ ending·knowledgekhayañāṇāya mindcittaṁ extendsabhininnāmeti.
heSo this‘idaṁ sufferingdukkhan’ti as·becomeyathābhūtaṁ understandspajānāti, this‘ayaṁ origin of sufferingdukkhasamudayo’ti as·becomeyathābhūtaṁ understandspajānāti, this‘ayaṁ cessation of sufferingdukkhanirodho’ti as·becomeyathābhūtaṁ understandspajānāti, this‘ayaṁ suffering·cessation·leadingdukkhanirodhagāminī practicepaṭipadā’ti as·becomeyathābhūtaṁ understandspajānāti;
these‘ime defilementsāsavā’ti as·becomeyathābhūtaṁ understandspajānāti, this‘ayaṁ origin of defilementsāsavasamudayo’ti as·becomeyathābhūtaṁ understandspajānāti, this‘ayaṁ cessation of defilementsāsavanirodho’ti as·becomeyathābhūtaṁ understandspajānāti, this‘ayaṁ defilement·cessation·leadingāsavanirodhagāminī practicepaṭipadā’ti as·becomeyathābhūtaṁ understandspajānāti.

of that oneTassa thusevaṁ knowingjānato thusevaṁ seeingpassato defilement of sensuality tookāmāsavāpi mindcittaṁ is freedvimuccati, defilement of becoming toobhavāsavāpi mindcittaṁ is freedvimuccati, defilement of ignorance tooavijjāsavāpi mindcittaṁ is freed.vimuccati.
when freedVimuttasmiṁ it is freedvimuttamiti knowledgeñāṇaṁ there is.hoti.
ended‘Khīṇā rebirth,jāti, completedvusitaṁ spiritual journey,brahmacariyaṁ, donekataṁ what had to be done,karaṇīyaṁ, nothing furthernāparaṁ for this placeitthattāyā’ti they understand.pajānāti.
thatTaṁ of whatkissa reason?hetu?
for thusEvañhi that,taṁ, Bhaddāli,bhaddāli, it happenshoti asyathā thattaṁ in the Teacher's instructionsatthusāsane in the trainingsikkhāya of one who fulfils."paripūrakārissā”ti.

thusEvaṁ when saidvutte, Venerableāyasmā Bhaddālibhaddāli to the Buddhabhagavantaṁ this·saidetadavoca:
what“ko thennu indeedkho, sirbhante, causehetu, whatko reasonpaccayo by whichyena here somemidhekaccaṁ monkbhikkhuṁ pressuringpasayha pressuringpasayha punishmentkāraṇaṁ they dokaronti?
whatKo andpana, sirbhante, causehetu, whatko reasonpaccayo by whichyena here somemidhekaccaṁ monkbhikkhuṁ notno similarlytathā pressuringpasayha pressuringpasayha punishmentkāraṇaṁ they dokarontī”ti?

“here,“Idha, Bhaddāli,bhaddāli, someekacco monkbhikkhu frequent offenderabhiṇhāpattiko ishoti with many offenses.āpattibahulo.
HeSo by the monksbhikkhūhi being admonishedvuccamāno with one thing and anotheraññenaññaṁ dodgespaṭicarati, outsidebahiddhā discussionkathaṁ distractsapanāmeti, annoyance andkopañca hate anddosañca bitterness andappaccayañca displayspātukaroti, notna properlysammā proceedsvattati, notna in linelomaṁ fallspāteti, notna to get past itnetthāraṁ proceedsvattati, “by which‘yena the Saṅghasaṅgho pleasedattamano ishoti thattaṁ I will do”karomī’ti does not say.nāha.
In such a case,Tatra, Bhaddāli,bhaddāli, of the monksbhikkhūnaṁ thusevaṁ it is:hoti:
“this‘ayaṁ indeed,kho, reverends,āvuso, monkbhikkhu frequent offenderabhiṇhāpattiko with many offenses.āpattibahulo.
HeSo by the monksbhikkhūhi being admonishedvuccamāno with one thing and anotheraññenaññaṁ dodgespaṭicarati, outsidebahiddhā discussionkathaṁ distractsapanāmeti, annoyance andkopañca hate anddosañca bitterness andappaccayañca displayspātukaroti, notna properlysammā proceedsvattati, notna in linelomaṁ fallspāteti, notna to get past itnetthāraṁ proceedsvattati, “by which“yena the Saṅghasaṅgho pleasedattamano ishoti thattaṁ I will do”karomī”ti does not say.nāha.
It would be goodSādhu venerablesvatāyasmanto of thisimassa monkbhikkhuno in such a waytathā in such a waytathā examineupaparikkhatha that thisyathāssidaṁ disciplinary issueadhikaraṇaṁ notna quicklykhippameva is settled.”vūpasameyyā’ti.
Of thatTassa indeedkho thus,evaṁ, Bhaddāli,bhaddāli, monkbhikkhuno the monksbhikkhū in such a waytathā in such a waytathā examineupaparikkhanti that thisyathāssidaṁ disciplinary issueadhikaraṇaṁ notna quicklykhippameva is settled.vūpasammati.

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