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Majjhima Nikāya 65

Bhaddālisutta

With Bhaddāli · Translation: Bhikkhu Sujato, SuttaCentral

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what“Ko indeednu indeedkho, sirbhante, causehetu, whatko reasonpaccayo because of whichyena formerlypubbe fewerappatarāni andceva training rulessikkhāpadāni there wereahesuṁ morebahutarā andca mendicantsbhikkhū having fully understoodaññāya they were establishedsaṇṭhahiṁsu?
whatKo andpana, sirbhante, causehetu, whatko reasonpaccayo because of whichyena nowetarahi morebahutarāni andceva training rulessikkhāpadāni there arehonti fewerappatarā andca mendicantsbhikkhū having fully understoodaññāya they are establishedsaṇṭhahantī”ti?

Thus is this“Evametaṁ, Bhaddālibhaddāli, it ishoti in beingssattesu in declinehāyamānesu, in the true teachingsaddhamme disappearingantaradhāyamāne, more numerousbahutarāni andceva training rulessikkhāpadāni there arehonti fewerappatarā andca mendicantsbhikkhū with final knowledgeaññāya remainsaṇṭhahantīti.
notNa yettāva, Bhaddālibhaddāli, the Teachersatthā for disciplessāvakānaṁ a training rulesikkhāpadaṁ lays downpaññāpeti as long asyāva notna certain hereidhekacce defiling influencesāsavaṭṭhānīyā qualitiesdhammā in the Saṅghasaṅghe appearpātubhavanti.
WhenYato andca indeedkho, Bhaddālibhaddāli, certain hereidhekacce defiling influencesāsavaṭṭhānīyā qualitiesdhammā in the Saṅghasaṅghe appearpātubhavanti, thenatha the Teachersatthā for disciplessāvakānaṁ a training rulesikkhāpadaṁ lays downpaññāpeti for these verytesaṁyeva defiling influencesāsavaṭṭhānīyānaṁ qualitiesdhammānaṁ for protectionpaṭighātāya.

notNa yettāva, Bhaddālibhaddāli, some hereidhekacce defiling influencesāsavaṭṭhānīyā dhammasdhammā in the Saṅghasaṅghe appearpātubhavanti as long asyāva notna the Saṅghasaṅgho greatnessmahattaṁ attainedpatto ishoti.
but whenYato andca indeedkho, Bhaddālibhaddāli, the Saṅghasaṅgho greatnessmahattaṁ attainedpatto ishoti, thenatha some hereidhekacce defiling influencesāsavaṭṭhānīyā dhammasdhammā in the Saṅghasaṅghe appearpātubhavanti.
thenAtha the Teachersatthā for disciplessāvakānaṁ training rulesikkhāpadaṁ lays downpaññāpeti for those verytesaṁyeva of defiling influencesāsavaṭṭhānīyānaṁ of dhammasdhammānaṁ for protectionpaṭighātāya.
notNa yettāva, Bhaddālibhaddāli, some hereidhekacce defiling influencesāsavaṭṭhānīyā dhammasdhammā in the Saṅghasaṅghe appearpātubhavanti as long asyāva notna the Saṅghasaṅgho peak of gainlābhaggaṁ attainedpatto ishoti, peak of fameyasaggaṁ attainedpatto ishoti, great learningbāhusaccaṁ attainedpatto ishoti, seniorityrattaññutaṁ attainedpatto ishoti.
but whenYato andca indeedkho, Bhaddālibhaddāli, the Saṅghasaṅgho seniorityrattaññutaṁ attainedpatto ishoti, thenatha some hereidhekacce defiling influencesāsavaṭṭhānīyā dhammasdhammā in the Saṅghasaṅghe appearpātubhavanti, thenatha the Teachersatthā for disciplessāvakānaṁ training rulesikkhāpadaṁ lays downpaññāpeti for those verytesaṁyeva of defiling influencesāsavaṭṭhānīyānaṁ of dhammasdhammānaṁ for protectionpaṭighātāya.

fewAppakā indeedkho youtumhe, Bhaddālibhaddāli, at thattena timesamayena you wereahuvattha whenyadā to youvo Iahaṁ simile of the thoroughbred coltājānīyasusūpamaṁ exposition of the teachingdhammapariyāyaṁ taughtdesesiṁ.
thatTaṁ you remembersarasi Bhaddāli?”bhaddālī”ti?
No“No indeed thishetaṁ, sirbhante”.
In that case,“Tatra, Bhaddāli,bhaddāli, whatkaṁ reasonhetuṁ you believepaccesī”ti?
That“So surelyhi Inūnāhaṁ, sir,bhante, for a long timedīgharattaṁ in the Teacher's instructionsatthusāsane in the trainingsikkhāya one not fulfillingaparipūrakārī I wasahosin”ti.
Not“Na indeed,kho, Bhaddāli,bhaddāli, this onlyeseva reason,hetu, thisesa condition.paccayo.
ButApi andca by meme you,tvaṁ, Bhaddāli,bhaddāli, for a long timedīgharattaṁ with the mindcetasā having encompassed by mindcetoparicca known:vidito:
not‘na and thiscāyaṁ futile manmoghapuriso by memayā teachingdhamme being taughtdesiyamāne attentionaṭṭhiṁ having madekatvā in the mindmanasi having madekatvā wholeheartedlysabbacetaso having concentratedsamannāharitvā with attentive earohitasoto the teachingdhammaṁ listens.suṇātī’ti.
ButApi andca to youte I,ahaṁ, Bhaddāli,bhaddāli, simile of the thoroughbred coltājānīyasusūpamaṁ exposition of the teachingdhammapariyāyaṁ I shall teach.desessāmi.
ThatTaṁ listen;suṇāhi, wellsādhukaṁ in the mindmanasi apply;karohi; I will speak.”bhāsissāmī”ti.
“Yes,“Evaṁ, sir”bhante”ti indeedkho venerableāyasmā Bhaddālibhaddāli to the Buddhabhagavato replied.paccassosi.
The BuddhaBhagavā said this:etadavoca:

just as“Seyyathāpi, Bhaddālibhaddāli, deftdakkho horse trainerassadamako finebhadraṁ thoroughbredassājānīyaṁ having obtainedlabhitvā first of allpaṭhameneva wearing the bitmukhādhāne procedurekāraṇaṁ makes dokāreti.
of itTassa wearing the bitmukhādhāne procedurekāraṇaṁ being made to dokāriyamānassa there still arehontiyeva twistsvisūkāyitāni ducksvisevitāni dodgesvipphanditāni somekānici somekānici, asyathā thattaṁ not done beforeakāritapubbaṁ procedurekāraṇaṁ being made to dokāriyamānassa.
itSo regular practiceabhiṇhakāraṇā gradual practiceanupubbakāraṇā in thattasmiṁ placeṭhāne is extinguishedparinibbāyati.
whenYato indeedkho, Bhaddālibhaddāli, finebhadro thoroughbredassājānīyo regular practiceabhiṇhakāraṇā gradual practiceanupubbakāraṇā in thattasmiṁ placeṭhāne extinguishedparinibbuto ishoti, then ittamenaṁ horse trainerassadamako furtheruttari procedurekāraṇaṁ makes dokāreti wearing the harnessyugādhāne.
of itTassa wearing the harnessyugādhāne procedurekāraṇaṁ being made to dokāriyamānassa there still arehontiyeva twistsvisūkāyitāni ducksvisevitāni dodgesvipphanditāni somekānici somekānici, asyathā thattaṁ not done beforeakāritapubbaṁ procedurekāraṇaṁ being made to dokāriyamānassa.
itSo regular practiceabhiṇhakāraṇā gradual practiceanupubbakāraṇā in thattasmiṁ placeṭhāne is extinguishedparinibbāyati.
whenYato indeedkho, Bhaddālibhaddāli, finebhadro thoroughbredassājānīyo regular practiceabhiṇhakāraṇā gradual practiceanupubbakāraṇā in thattasmiṁ placeṭhāne extinguishedparinibbuto ishoti, then ittamenaṁ horse trainerassadamako furtheruttari procedurekāraṇaṁ makes dokāreti walking in processionanukkame circlingmaṇḍale prancingkhurakāse gallopingdhāve chargingdavatte protocols of courtrājaguṇe customs of courtrājavaṁse very bestuttame speedjave very bestuttame fleetnesshaye very bestuttame camaraderiesākhalye.

for itTassa supremeuttame in speedjave supremeuttame in horsehaye supremeuttame in trainingsākhalye the taskkāraṇaṁ being made to dokāriyamānassa there are indeedhontiyeva twistsvisūkāyitāni ducksvisevitāni dodgesvipphanditāni somekānici somekānici, asyathā thattaṁ not done beforeakāritapubbaṁ the taskkāraṇaṁ being made to dokāriyamānassa.
itSo through regular practiceabhiṇhakāraṇā through gradual practiceanupubbakāraṇā in thattasmiṁ in regardṭhāne is fully extinguishedparinibbāyati.
whenYato indeedkho, Bhaddālibhaddāli, a finebhadro royal thoroughbredassājānīyo through regular practiceabhiṇhakāraṇā through gradual practiceanupubbakāraṇā in thattasmiṁ in regardṭhāne fully extinguishedparinibbuto ishoti, then ittamenaṁ the horse trainerassadamako furtheruttari a grooming andvaṇṇiyañca a rub downpāṇiyañca rewards withanuppavecchati.
with theseImehi indeedkho, Bhaddālibhaddāli, with ten factorsdasahaṅgehi endowedsamannāgato a finebhadro royal thoroughbredassājānīyo worthy of a kingrājāraho ishoti fit to serve a kingrājabhoggo of the kingrañño as a factor indeedaṅganteva in reckoningsaṅkhyaṁ goesgacchati.

just soEvameva indeedkho, Bhaddālibhaddāli, with tendasahi with qualitiesdhammehi endowedsamannāgato a mendicantbhikkhu worthy of offeringsāhuneyyo ishoti worthy of hospitalitypāhuneyyo worthy of a religious donationdakkhiṇeyyo worthy of veneration with cupped palmsañjalikaraṇīyo supremeanuttaraṁ field of meritpuññakkhettaṁ for the worldlokassa.
with whichKatamehi ten?dasahi?
hereIdha, Bhaddālibhaddāli, a mendicantbhikkhu with an adept’sasekhāya right viewsammādiṭṭhiyā endowedsamannāgato ishoti, with an adept’sasekhena right purposesammāsaṅkappena endowedsamannāgato ishoti, with an adept’sasekhāya right speechsammāvācāya endowedsamannāgato ishoti, with an adept’sasekhena right actionsammākammantena endowedsamannāgato ishoti, with an adept’sasekhena right livelihoodsammāājīvena endowedsamannāgato ishoti, with an adept’sasekhena right effortsammāvāyāmena endowedsamannāgato ishoti, with an adept’sasekhāya right mindfulnesssammāsatiyā endowedsamannāgato ishoti, with an adept’sasekhena right immersionsammāsamādhinā endowedsamannāgato ishoti, with an adept’sasekhena right knowledgesammāñāṇena endowedsamannāgato ishoti, with an adept’sasekhāya right freedomsammāvimuttiyā endowedsamannāgato is—hoti—
with theseimehi indeedkho, Bhaddālibhaddāli, with tendasahi with qualitiesdhammehi endowedsamannāgato a mendicantbhikkhu worthy of offeringsāhuneyyo ishoti worthy of hospitalitypāhuneyyo worthy of a religious donationdakkhiṇeyyo worthy of veneration with cupped palmsañjalikaraṇīyo supremeanuttaraṁ field of meritpuññakkhettaṁ for the worldlokassā”ti.
this saidIdamavoca the Blessed Onebhagavā.
satisfiedAttamano Venerableāyasmā Bhaddālibhaddāli of the Blessed Onebhagavato what was saidbhāsitaṁ approvedabhinandīti.
the Bhaddāli DiscourseBhaddālisuttaṁ is finishedniṭṭhitaṁ fifthpañcamaṁ.

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