At Naḷakapāna · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
among the Kosalanskosalesu
was stayingviharati
near Naḷakapānanaḷakapāne
in the grove of flame-of-the-forest treespalāsavane.
at thatTena
indeedkho
nowpana
at the timesamayena
severalsambahulā
completely·knownabhiññātā
completely·knownabhiññātā
family·sonskulaputtā
to the Blessed Onebhagavantaṁ
up·pointuddissa
out of faithsaddhā
from the lay lifeagārasmā
not·house-lifeanagāriyaṁ
forth·gopabbajitā
werehonti—
venerableāyasmā
andca
Anuruddhaanuruddho,
venerableāyasmā
andca
Bhaddiyabhaddiyo,
venerableāyasmā
andca
Kimbilakimilo,
venerableāyasmā
andca
Bhagubhagu,
venerableāyasmā
andca
Koṇḍaññakoṇḍañño,
venerableāyasmā
andca
Revatarevato,
venerableāyasmā
andca
Ānandaānando,
otheraññe
andca
completely·knownabhiññātā
completely·knownabhiññātā
gentlemenkulaputtā.
by thatTena
indeedkho
thenpana
at that timesamayena
the Blessed Onebhagavā
mendicant·saṅgha·surroundedbhikkhusaṅghaparivuto
in the openabbhokāse
seatednisinno
washoti.
thenAtha
indeedkho
the Blessed Onebhagavā
thosete
gentlemenkulaputte
with reference toārabbha
the mendicantsbhikkhū
addressedāmantesi:
those who“ye
thosete,
mendicantsbhikkhave,
gentlemenkulaputtā
memamaṁ
on account ofuddissa
out of faithsaddhā
from the household lifeagārasmā
to homelessnessanagāriyaṁ
gone forthpabbajitā,
I trustkacci
thosete,
mendicantsbhikkhave,
mendicantsbhikkhū
satisfied withabhiratā
spiritual life + quotation markerbrahmacariye”ti?
when thisEvaṁ
was saidvutte,
thosete
mendicantsbhikkhū
silenttuṇhī
wereahesuṁ.
for a second timeDutiyampi
indeedkho
the Blessed Onebhagavā
thosete
gentlemenkulaputte
with reference toārabbha
the mendicantsbhikkhū
addressedāmantesi:
those who“ye
thosete,
mendicantsbhikkhave,
gentlemenkulaputtā
memamaṁ
on account ofuddissa
out of faithsaddhā
from the household lifeagārasmā
to homelessnessanagāriyaṁ
gone forthpabbajitā,
I trustkacci
thosete,
mendicantsbhikkhave,
mendicantsbhikkhū
satisfied withabhiratā
spiritual life + quotation markerbrahmacariye”ti?
for a second timeDutiyampi
indeedkho
thosete
mendicantsbhikkhū
silenttuṇhī
wereahesuṁ.
for a third timeTatiyampi
indeedkho
the Blessed Onebhagavā
thosete
gentlemenkulaputte
with reference toārabbha
the mendicantsbhikkhū
addressedāmantesi:
those who“ye
thosete,
mendicantsbhikkhave,
gentlemenkulaputtā
memamaṁ
on account ofuddissa
out of faithsaddhā
from the household lifeagārasmā
to homelessnessanagāriyaṁ
gone forthpabbajitā,
I trustkacci
thosete,
mendicantsbhikkhave,
mendicantsbhikkhū
satisfied withabhiratā
spiritual life + quotation markerbrahmacariye”ti?
for a third timeTatiyampi
indeedkho
thosete
mendicantsbhikkhū
silenttuṇhī
wereahesuṁ.
thenAtha
indeedkho
to the Buddhabhagavato
this + aroseetadahosi:
why don't I“yannūnāhaṁ
thosete
family·sonskulaputte
I might questionpuccheyyan”ti.
thenAtha
indeedkho
the Buddhabhagavā
venerableāyasmantaṁ
Anuruddhaanuruddhaṁ
addressedāmantesi:
I hope“kacci
youtumhe,
Anuruddhasanuruddhā,
towards·delightedabhiratā
holy + conductbrahmacariye”ti?
indeed“Taggha
wemayaṁ,
sirbhante,
towards·delightedabhiratā
holy + conductbrahmacariye”ti.
good“Sādhu
goodsādhu,
Anuruddhasanuruddhā.
thisEtaṁ
indeedkho,
Anuruddhasanuruddhā,
for youtumhākaṁ
toward·formpatirūpaṁ
family·sonskulaputtānaṁ
out of faithsaddhā
from homeagārasmā
not·home-lifeanagāriyaṁ
gone forthpabbajitānaṁ
thatyaṁ
youtumhe
toward·delightabhirameyyātha
in the spiritual lifebrahmacariye.
with whichYena
youtumhe,
Anuruddhasanuruddhā,
with auspiciousbhadrena
with youthyobbanena
with·gonesamannāgatā
with firstpaṭhamena
with agevayasā
well·black·hairsusukāḷakesā
sensual pleasureskāme
around·enjoyparibhuñjeyyātha
with thattena
youtumhe,
Anuruddhasanuruddhā,
with auspicious toobhadrenapi
with youthyobbanena
with·gonesamannāgatā
with firstpaṭhamena
with agevayasā
well·black·hairsusukāḷakesā
from homeagārasmā
not·home-lifeanagāriyaṁ
gone forthpabbajitā.
thoseTe
andca
indeedkho
butpana
youtumhe,
Anuruddhasanuruddhā,
notneva
king·summonedrājābhinītā
from homeagārasmā
not·home-lifeanagāriyaṁ
gone forthpabbajitā,
notna
summoned by a banditcorābhinītā
from homeagārasmā
not·home-lifeanagāriyaṁ
gone forthpabbajitā,
notna
debt·oppressediṇaṭṭā
from homeagārasmā
not·home-lifeanagāriyaṁ
gone forthpabbajitā,
notna
fear·oppressedbhayaṭṭā
from homeagārasmā
not·home-lifeanagāriyaṁ
gone forthpabbajitā,
nor to make a livingnājīvikāpakatā
from homeagārasmā
not·home-lifeanagāriyaṁ
gone forthpabbajitā.
butApi
andca
indeed I amkhomhi
swampedotiṇṇo
by birthjātiyā
by old agejarāya
by deathmaraṇena
by sorrowssokehi
by lamentationsparidevehi
by painsdukkhehi
by sadnessdomanassehi
by distressupāyāsehi,
swamped by sufferingdukkhotiṇṇo
mired in sufferingdukkhapareto;
hopefullyappeva
surelynāma
of thisimassa
entirekevalassa
suffering·massdukkhakkhandhassa
end·makingantakiriyā
may be knownpaññāyethāti—
not·question-particlenanu
youtumhe,
Anuruddhasanuruddhā,
thusevaṁ
out of faithsaddhā
from homeagārasmā
not·home-lifeanagāriyaṁ
gone forthpabbajitā”ti?
thus“Evaṁ
by one gone forthpabbajitena
andca
butpana,
Anuruddhasanuruddhā,
by a son of a good familykulaputtena
for him whatkimassa
to be donekaraṇīyaṁ?
seclusionVivekaṁ,
Anuruddhasanuruddhā,
from sensual pleasureskāmehi
seclusionvivekaṁ
un-·skillfulakusalehi
qualitiesdhammehi
rapture·blisspītisukhaṁ
does not achievenādhigacchati
otheraññaṁ
orvā
than thattato
more peacefulsantataraṁ,
of himtassa
desire tooabhijjhāpi
mindcittaṁ
having occupiedpariyādāya
persiststiṭṭhati,
ill will toobyāpādopi
mindcittaṁ
having occupiedpariyādāya
persiststiṭṭhati,
dullness and drowsiness toothinamiddhampi
mindcittaṁ
having occupiedpariyādāya
persiststiṭṭhati
restlessness and remorse toouddhaccakukkuccampi
mindcittaṁ
having occupiedpariyādāya
persiststiṭṭhati,
doubt toovicikicchāpi
mindcittaṁ
having occupiedpariyādāya
persiststiṭṭhati,
discontent tooaratīpi
mindcittaṁ
having occupiedpariyādāya
persiststiṭṭhati,
sloth tootandīpi
mindcittaṁ
having occupiedpariyādāya
persiststiṭṭhati.
seclusionVivekaṁ,
Anuruddhasanuruddhā,
from sensual pleasureskāmehi
seclusionvivekaṁ
un-·skillfulakusalehi
qualitiesdhammehi
rapture·blisspītisukhaṁ
does not achievenādhigacchati
otheraññaṁ
orvā
than thattato
more peacefulsantataraṁ.
seclusionVivekaṁ,
Anuruddhasanuruddhā,
from sensual pleasureskāmehi
seclusionvivekaṁ
not·skillfulakusalehi
from qualitiesdhammehi
rapture·blisspītisukhaṁ
onto·goadhigacchati
anotheraññaṁ
orvā
than thattato
more peacefulsantataraṁ,
theirtassa
desire tooabhijjhāpi
mindcittaṁ
notna
having occupiedpariyādāya
remainstiṭṭhati,
ill will toobyāpādopi
mindcittaṁ
notna
having occupiedpariyādāya
remainstiṭṭhati,
dullness·drowsinessthinamiddhampi
mindcittaṁ
notna
having occupiedpariyādāya
remainstiṭṭhati,
restlessness·remorseuddhaccakukkuccampi
mindcittaṁ
notna
having occupiedpariyādāya
remainstiṭṭhati,
doubt toovicikicchāpi
mindcittaṁ
notna
having occupiedpariyādāya
remainstiṭṭhati,
discontent tooaratīpi
mindcittaṁ
notna
having occupiedpariyādāya
remainstiṭṭhati,
sloth tootandīpi
mindcittaṁ
notna
having occupiedpariyādāya
remainstiṭṭhati.
seclusionVivekaṁ,
Anuruddhasanuruddhā,
from sensual pleasureskāmehi
seclusionvivekaṁ
not·skillfulakusalehi
from qualitiesdhammehi
rapture·blisspītisukhaṁ
onto·goadhigacchati
anotheraññaṁ
orvā
than thattato
more peacefulsantataraṁ.
what about you?Kinti
to you (pl.)vo,
Anuruddhasanuruddhā,
regarding memayi
it occurshoti:
which‘ye
defilementsāsavā
corruptingsaṅkilesikā
leading to future livesponobbhavikā
hurtfulsadarā
resulting in sufferingdukkhavipākā
in the futureāyatiṁ
leading to rebirth, old age, and deathjātijarāmaraṇiyā,
not·given-upappahīnā
by himte
of the Realized Onetathāgatassa;
thereforetasmā
the Realized Onetathāgato
appraisal + somesaṅkhāyekaṁ
toward·usepaṭisevati,
appraisal + somesaṅkhāyekaṁ
upon·endureadhivāseti,
appraisal + somesaṅkhāyekaṁ
around·avoidparivajjeti,
appraisal + somesaṅkhāyekaṁ
dispelsvinodetī’”ti?
quotation marker“Na
indeedkho
to usno,
sirbhante,
regarding the Blessed Onebhagavati
thusevaṁ
it occurshoti:
which‘ye
defilementsāsavā
corruptingsaṅkilesikā
leading to future livesponobbhavikā
hurtfulsadarā
resulting in sufferingdukkhavipākā
in the futureāyatiṁ
leading to rebirth, old age, and deathjātijarāmaraṇiyā,
not·given-upappahīnā
by himte
of the Realized Onetathāgatassa;
thereforetasmā
the Realized Onetathāgato
appraisal + somesaṅkhāyekaṁ
toward·usepaṭisevati,
appraisal + somesaṅkhāyekaṁ
upon·endureadhivāseti,
appraisal + somesaṅkhāyekaṁ
around·avoidparivajjeti,
appraisal + somesaṅkhāyekaṁ
dispelsvinodetī’ti.
thusEvaṁ
indeedkho
to usno,
sirbhante,
regarding the Blessed Onebhagavati
it occurshoti:
which‘ye
defilementsāsavā
corruptingsaṅkilesikā
leading to future livesponobbhavikā
hurtfulsadarā
resulting in sufferingdukkhavipākā
in the futureāyatiṁ
leading to rebirth, old age, and deathjātijarāmaraṇiyā,
given uppahīnā
by himte
of the Realized Onetathāgatassa;
thereforetasmā
the Realized Onetathāgato
appraisal + somesaṅkhāyekaṁ
toward·usepaṭisevati,
appraisal + somesaṅkhāyekaṁ
upon·endureadhivāseti,
appraisal + somesaṅkhāyekaṁ
around·avoidparivajjeti,
appraisal + somesaṅkhāyekaṁ
dispelsvinodetī’”ti.
quotation marker“Sādhu
goodsādhu,
Anuruddhasanuruddhā.
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