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Majjhima Nikāya 70

Kīṭāgirisutta

At Kīṭāgiri · Translation: Bhikkhu Sujato, SuttaCentral

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exceptAññatra indeedkho but, reverends,panāvuso, you·tootumhepi night·eatingrattibhojanā eatingbhuñjamānā and healthappābādhatañca you will knowsañjānissatha and freedom from illnessappātaṅkatañca and nimblenesslahuṭṭhānañca and strengthbalañca and comfortable living.'phāsuvihārañcā’ti.
thusEvaṁ when saidvutte, indeedkira, mendicants,bhikkhave, youtumhe thosete mendicantsbhikkhū thusevaṁ did you say:avacuttha:
'we‘mayaṁ indeedkho but, reverends,panāvuso, in the eveningsāyañceva we eatbhuñjāma at daybreakpāto andca by daydivā andca at the wrong time.vikāle.
ThoseTe wemayaṁ in the eveningsāyañceva eatingbhuñjamānā at daybreakpāto andca by daydivā andca at the wrong timevikāle and healthappābādhatañca we knowsañjānāma and freedom from illnessappātaṅkatañca and nimblenesslahuṭṭhānañca and strengthbalañca and comfortable living.phāsuvihārañca.
ThoseTe wemayaṁ whykiṁ apparent in the presentsandiṭṭhikaṁ having given uphitvā what takes effect over timekālikaṁ will we chase after?anudhāvissāma?
In the eveningSāyañceva wemayaṁ will eatbhuñjissāma at daybreakpāto andca by daydivā andca at the wrong time.'"vikāle’”ti.
"Yes,“Evaṁ, sir."bhante”.
"What“Kiṁ indeednu by meme you,tumhe, mendicants,bhikkhave, thusevaṁ Dhammadhammaṁ taughtdesitaṁ towards·knowājānātha thatyaṁ whatever thiskiñcāyaṁ person·individualpurisapuggalo against·together·feelpaṭisaṁvedeti pleasurablesukhaṁ orvā painfuldukkhaṁ orvā neutraladukkhamasukhaṁ orvā for that onetassa unskillfulakusalā qualitiesdhammā around·declineparihāyanti skillfulkusalā qualitiesdhammā grow?"abhivaḍḍhantī”ti?
"No“No indeed that,hetaṁ, sir."bhante”.

is it not“Nanu meme youtumhe, monksbhikkhave, thusevaṁ dhammadhammaṁ taughtdesitaṁ you knowājānātha for one hereidhekaccassa whichyaṁ suchevarūpaṁ pleasantsukhaṁ feelingvedanaṁ feelingvedayato not·skillfulakusalā qualitiesdhammā growabhivaḍḍhanti skillfulkusalā qualitiesdhammā declineparihāyanti, hereidha but for onepanekaccassa suchevarūpaṁ pleasantsukhaṁ feelingvedanaṁ feelingvedayato not·skillfulakusalā qualitiesdhammā declineparihāyanti, skillfulkusalā qualitiesdhammā growabhivaḍḍhanti, for one hereidhekaccassa suchevarūpaṁ painfuldukkhaṁ feelingvedanaṁ feelingvedayato not·skillfulakusalā qualitiesdhammā growabhivaḍḍhanti skillfulkusalā qualitiesdhammā declineparihāyanti, hereidha but for onepanekaccassa suchevarūpaṁ painfuldukkhaṁ feelingvedanaṁ feelingvedayato not·skillfulakusalā qualitiesdhammā declineparihāyanti skillfulkusalā qualitiesdhammā growabhivaḍḍhanti, for one hereidhekaccassa suchevarūpaṁ not·painful·pleasantadukkhamasukhaṁ feelingvedanaṁ feelingvedayato not·skillfulakusalā qualitiesdhammā growabhivaḍḍhanti skillfulkusalā qualitiesdhammā declineparihāyanti, hereidha but for onepanekaccassa suchevarūpaṁ not·painful·pleasantadukkhamasukhaṁ feelingvedanaṁ feelingvedayato not·skillfulakusalā qualitiesdhammā declineparihāyanti skillfulkusalā qualitiesdhammā growabhivaḍḍhantī”ti?
yes“Evaṁ, sirbhante”.

good“Sādhu, monksbhikkhave.
by meMayā and thiscetaṁ, monksbhikkhave, not·knownaññātaṁ would have beenabhavissa not·seenadiṭṭhaṁ not·understoodaviditaṁ not·realizedasacchikataṁ not·experiencedaphassitaṁ with wisdompaññāya:
for someone here‘idhekaccassa thus·kindevarūpaṁ pleasantsukhaṁ feelingvedanaṁ feelingvedayato not·skillfulakusalā qualitiesdhammā growabhivaḍḍhanti skillfulkusalā qualitiesdhammā declineparihāyantī’ti,
thusevāhaṁ not·knowingajānanto such‘evarūpaṁ pleasantsukhaṁ feelingvedanaṁ you should give uppajahathā’ti would I sayvadeyyaṁ; indeedapi thennu for meme thisetaṁ, monksbhikkhave, appropriatepatirūpaṁ would it have beenabhavissā”ti?
no“No indeed thishetaṁ, sirbhante”.
since“Yasmā andca indeedkho thisetaṁ, monksbhikkhave, by memayā knownñātaṁ seendiṭṭhaṁ understoodviditaṁ realizedsacchikataṁ experiencedphassitaṁ with wisdompaññāya:
for someone here‘idhekaccassa thus·kindevarūpaṁ pleasantsukhaṁ feelingvedanaṁ feelingvedayato not·skillfulakusalā qualitiesdhammā growabhivaḍḍhanti skillfulkusalā qualitiesdhammā declineparihāyantī’ti, therefore Itasmāhaṁ such‘evarūpaṁ pleasantsukhaṁ feelingvedanaṁ you should give uppajahathā’ti I sayvadāmi.
by meMayā and thiscetaṁ, monksbhikkhave, not·knownaññātaṁ would have beenabhavissa not·seenadiṭṭhaṁ not·understoodaviditaṁ not·realizedasacchikataṁ not·experiencedaphassitaṁ with wisdompaññāya:
for someone here‘idhekaccassa thus·kindevarūpaṁ pleasantsukhaṁ feelingvedanaṁ feelingvedayato not·skillfulakusalā qualitiesdhammā declineparihāyanti skillfulkusalā qualitiesdhammā growabhivaḍḍhantī’ti, thusevāhaṁ not·knowingajānanto such‘evarūpaṁ pleasantsukhaṁ feelingvedanaṁ having enteredupasampajja you should dwellviharathā’ti would I sayvadeyyaṁ;

would it beapi indeednu for meme thisetaṁ, monksbhikkhave, appropriatepatirūpaṁ become·beabhavissā”ti?
no“No indeed·thishetaṁ, sirbhante”.
since“Yasmā andca indeedkho thisetaṁ, monksbhikkhave, by memayā knownñātaṁ seendiṭṭhaṁ understoodviditaṁ realizedsacchikataṁ experiencedphassitaṁ with wisdompaññāya:
here for someone‘idhekaccassa suchevarūpaṁ pleasantsukhaṁ feelingvedanaṁ for one feelingvedayato un-·skillfulakusalā qualitiesdhammā around·declineparihāyanti, skillfulkusalā qualitiesdhammā growabhivaḍḍhantī’ti, therefore·Itasmāhaṁ such‘evarūpaṁ pleasantsukhaṁ feelingvedanaṁ having enteredupasampajja you should remainviharathā’ti I sayvadāmi.
by meMayā and·thiscetaṁ, monksbhikkhave, not knownaññātaṁ become·beabhavissa not seenadiṭṭhaṁ not understoodaviditaṁ not realizedasacchikataṁ not experiencedaphassitaṁ with wisdompaññāya:
here for someone‘idhekaccassa suchevarūpaṁ painfuldukkhaṁ feelingvedanaṁ for one feelingvedayato un-·skillfulakusalā qualitiesdhammā towards·growabhivaḍḍhanti skillfulkusalā qualitiesdhammā declineparihāyantī’ti, thus·Ievāhaṁ not knowingajānanto such‘evarūpaṁ painfuldukkhaṁ feelingvedanaṁ you should give uppajahathā’ti I would sayvadeyyaṁ;
would it beapi indeednu for meme thisetaṁ, monksbhikkhave, appropriatepatirūpaṁ become·beabhavissā”ti?
no“No indeed·thishetaṁ, sirbhante”.

since“Yasmā andca indeedkho thisetaṁ, monksbhikkhave, by memayā knownñātaṁ seendiṭṭhaṁ understoodviditaṁ realizedsacchikataṁ experiencedphassitaṁ with wisdompaññāya:
for someone here‘idhekaccassa suchevarūpaṁ painfuldukkhaṁ feelingvedanaṁ feelingvedayato not·skillfulakusalā qualitiesdhammā growabhivaḍḍhanti skillfulkusalā qualitiesdhammā declineparihāyantī’ti, therefore Itasmāhaṁ such‘evarūpaṁ painfuldukkhaṁ feelingvedanaṁ give uppajahathā’ti I sayvadāmi.
by meMayā and thiscetaṁ, monksbhikkhave, not·knownaññātaṁ had beenabhavissa not·seenadiṭṭhaṁ not·understoodaviditaṁ not·realizedasacchikataṁ not·experiencedaphassitaṁ with wisdompaññāya:
for someone here‘idhekaccassa suchevarūpaṁ painfuldukkhaṁ feelingvedanaṁ feelingvedayato unskillfulakusalā qualitiesdhammā declineparihāyanti skillfulkusalā qualitiesdhammā growabhivaḍḍhantī’ti, thus Ievāhaṁ not·knowajānanto such‘evarūpaṁ painfuldukkhaṁ feelingvedanaṁ having enteredupasampajja remainviharathā’ti should I sayvadeyyaṁ;
indeedapi thennu for meme thisetaṁ, monksbhikkhave, appropriatepatirūpaṁ it would beabhavissā”ti?
no“No indeed thishetaṁ, sirbhante”.
since“Yasmā andca indeedkho thisetaṁ, monksbhikkhave, by memayā knownñātaṁ seendiṭṭhaṁ understoodviditaṁ realizedsacchikataṁ experiencedphassitaṁ with wisdompaññāya:
for someone here‘idhekaccassa suchevarūpaṁ painfuldukkhaṁ feelingvedanaṁ feelingvedayato unskillfulakusalā qualitiesdhammā declineparihāyanti skillfulkusalā qualitiesdhammā growabhivaḍḍhantī’ti, therefore Itasmāhaṁ such‘evarūpaṁ painfuldukkhaṁ feelingvedanaṁ having enteredupasampajja remainviharathā’ti I sayvadāmi.

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