At Kīṭāgiri · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
whatKatamo
andca,
monksbhikkhave,
individualpuggalo
view + attaineddiṭṭhippatto?
hereIdha,
monksbhikkhave,
someekacco
individualpuggalo
whichye
thosete
peacefulsantā
liberationsvimokkhā
having transcendedatikkamma
formrūpe
formlessāruppā
thosete
notna
with the bodykāyena
having contactedphusitvā
dwellsviharati,
with wisdompaññāya
and·himcassa
having seendisvā
someekacce
defilementsāsavā
completely·exhaustedparikkhīṇā
arehonti,
Realized One + proclaimedtathāgatappaveditā
and·himcassa
dhammasdhammā
with wisdompaññāya
clearly·seenvodiṭṭhā
arehonti
clearly·contemplatedvocaritā.
thisAyaṁ
is calledvuccati,
monksbhikkhave,
individualpuggalo
view + attaineddiṭṭhippatto.
this + tooImassapi
indeedkho
Iahaṁ,
monksbhikkhave,
for the mendicantbhikkhuno
with diligence‘appamādena
work to be donekaraṇīyan’ti
I sayvadāmi.
thatTaṁ
of whatkissa
reasonhetu?
hopefullyAppeva
indeednāma
this venerableayamāyasmā
appropriateanulomikāni
lodgingssenāsanāni
towards·frequentingpaṭisevamāno
good friendskalyāṇamitte
associating withbhajamāno
facultiesindriyāni
controllingsamannānayamāno—
which + sakeyassatthāya
sons of good familykulaputtā
rightlysammadeva
from the lay lifeagārasmā
to homelessnessanagāriyaṁ
go forthpabbajanti,
that·towards·supreme + culmination of the spiritual pathtadanuttaraṁ—brahmacariyapariyosānaṁ
seen + verydiṭṭheva
in the dhammadhamme
themselvessayaṁ
directly·knowabhiññā
with one's own eyes·having madesacchikatvā
near·attainupasampajja
might dwellvihareyyāti.
thisImaṁ
indeedkho
Iahaṁ,
monksbhikkhave,
for thisimassa
mendicantbhikkhuno
not + negligence·fruitappamādaphalaṁ
seeingsampassamāno
with diligence‘appamādena
work to be donekaraṇīyan’ti
I sayvadāmi.
whatKatamo
andca,
monksbhikkhave,
individualpuggalo
freed by faithsaddhāvimutto.
hereIdha,
monksbhikkhave,
someekacco
individualpuggalo
whichye
thosete
peacefulsantā
liberationsvimokkhā
transcendingatikkamma
formrūpe
formlessāruppā
thosete
notna
with the bodykāyena
having touchedphusitvā
dwellsviharati,
with wisdompaññāya
and for himcassa
having seendisvā
someekacce
defilementsāsavā
destroyedparikkhīṇā
arehonti,
in the Realized Onetathāgate
and for himcassa
faithsaddhā
settledniviṭṭhā
ishoti
root·bornmūlajātā
plantedpatiṭṭhitā.
thisAyaṁ
is calledvuccati,
monksbhikkhave,
individualpuggalo
freed by faithsaddhāvimutto.
this + tooImassapi
indeedkho
Iahaṁ,
monksbhikkhave,
for the mendicantbhikkhuno
with diligence‘appamādena
work to be donekaraṇīyan’ti
I sayvadāmi.
thatTaṁ
of whatkissa
is the reasonhetu?
hopefullyAppeva
indeednāma
this + venerableayamāyasmā
appropriateanulomikāni
lodgingssenāsanāni
towards·frequentingpaṭisevamāno
good·friendkalyāṇamitte
associatingbhajamāno
facultiesindriyāni
controllingsamannānayamāno—
for the sake of whichyassatthāya
clan·sonkulaputtā
right + rightlysammadeva
from the lay lifeagārasmā
to homelessnessanagāriyaṁ
go forthpabbajanti,
that + supreme + spiritual path + culminationtadanuttaraṁ—brahmacariyapariyosānaṁ
seen + verydiṭṭheva
dhammadhamme
oneselfsayaṁ
with direct knowledgeabhiññā
having realizedsacchikatvā
having attainedupasampajja
might dwellvihareyyāti.
thisImaṁ
indeedkho
Iahaṁ,
monksbhikkhave,
for thisimassa
for the mendicantbhikkhuno
diligence·fruitappamādaphalaṁ
seeingsampassamāno
with diligence‘appamādena
work to be donekaraṇīyan’ti
I sayvadāmi.
what kind ofKatamo
andca,
monksbhikkhave,
individualpuggalo
follower of teachingsdhammānusārī?
hereIdha,
monksbhikkhave,
a certainekacco
individualpuggalo
thoseye
whichte
peacefulsantā
liberationsvimokkhā
transcendingatikkamma
formrūpe
formlessāruppā
does not havete
with bodyna
having contactedkāyena
dwellsphusitvā
with wisdomviharati,
and for thempaññāya
having seencassa
somedisvā
defilementsekacce
come to an endāsavā
have notparikkhīṇā
proclaimed by the Realized Onehonti,
and for themtathāgatappaveditā
teachingscassa
with wisdomdhammā
with a degree ofpaññāya
deliberatingmattaso
acceptnijjhānaṁ
alsokhamanti,
and for themapi
thesecassa
qualitiesime
there aredhammā
that is to sayhonti,
faculty of faithseyyathidaṁ—
faculty of energysaddhindriyaṁ,
faculty of mindfulnessvīriyindriyaṁ,
faculty of immersionsatindriyaṁ,
faculty of wisdomsamādhindriyaṁ,
thispaññindriyaṁ.
is calledAyaṁ
monksvuccati,
individualbhikkhave,
follower of teachingspuggalo
for this one toodhammānusārī.
indeedImassapi
Ikho
monksahaṁ,
for a mendicantbhikkhave,
with diligencebhikkhuno
to be done‘appamādena
I saykaraṇīyan’ti
of thatvadāmi.
whatTaṁ
is the reasonkissa
hopefullyhetu?
indeedAppeva
this venerablenāma
appropriateayamāyasmā
lodgingsanulomikāni
frequentingsenāsanāni
good friendspaṭisevamāno
associating withkalyāṇamitte
facultiesbhajamāno
controllingindriyāni
for the sake of whichsamannānayamāno—
clansmenyassatthāya
rightlykulaputtā
from the lay lifesammadeva
to homelessnessagārasmā
go forthanagāriyaṁ
the supreme culminationpabbajanti,
of the spiritual pathtadanuttaraṁ—brahmacariyapariyosānaṁ
in this very lifediṭṭheva
in the dhammadhamme
by oneselfsayaṁ
with direct knowledgeabhiññā
having realizedsacchikatvā
having attainedupasampajja
may dwellvihareyyāti.
thisImaṁ
indeedkho
Iahaṁ,
monksbhikkhave,
for thisimassa
for a mendicantbhikkhuno
fruit of diligenceappamādaphalaṁ
seeingsampassamāno
with diligence‘appamādena
to be donekaraṇīyan’ti
I sayvadāmi.
whichKatamo
andca,
monksbhikkhave,
individualpuggalo
follower by faithsaddhānusārī?
hereIdha,
monksbhikkhave,
a certainekacco
individualpuggalo
thoseye
thosete
peacefulsantā
apart·releasevimokkhā
transcendingatikkamma
formrūpe
formlessāruppā
thesete
notna
with bodykāyena
having touchedphusitvā
dwellsviharati,
with wisdompaññāya
and for himcassa
having seendisvā
someekacce
defilementsāsavā
completely·destroyedparikkhīṇā
arehonti,
in the Realized Onetathāgate
and for himcassa
faith·a measuresaddhāmattaṁ
ishoti
a degree of fondnesspemamattaṁ,
andapi
and for himcassa
theseime
qualitiesdhammā
arehonti,
that isseyyathidaṁ—
faculty of faithsaddhindriyaṁ,
faculty of energyvīriyindriyaṁ,
faculty of mindfulnesssatindriyaṁ,
faculty of immersionsamādhindriyaṁ,
faculty of wisdompaññindriyaṁ.
thisAyaṁ
is calledvuccati,
monksbhikkhave,
individualpuggalo
follower by faithsaddhānusārī.
even for thisImassapi
indeedkho
Iahaṁ,
monksbhikkhave,
mendicantbhikkhuno
with diligence‘appamādena
work to dokaraṇīyan’ti
sayvadāmi.
thatTaṁ
of whatkissa
causehetu?
hopefullyAppeva
indeednāma
this·venerableayamāyasmā
appropriateanulomikāni
lodgingssenāsanāni
frequentingpaṭisevamāno
good·friendskalyāṇamitte
associatingbhajamāno
facultiesindriyāni
controllingsamannānayamāno—
for the sake of whichyassatthāya
gentlemenkulaputtā
rightlysammadeva
from lay lifeagārasmā
not·homeanagāriyaṁ
go forthpabbajanti,
its supreme culmination of the spiritual pathtadanuttaraṁ—brahmacariyapariyosānaṁ
in this very lifediṭṭheva
dhammadhamme
themselvessayaṁ
with own insightabhiññā
having realizedsacchikatvā
having achievedupasampajja
they might livevihareyyāti.
thisImaṁ
indeedkho
Iahaṁ,
monksbhikkhave,
of thisimassa
mendicantbhikkhuno
diligence·fruitappamādaphalaṁ
seeingsampassamāno
with diligence‘appamādena
work to dokaraṇīyan’ti
sayvadāmi.
not + INāhaṁ,
mendicantsbhikkhave,
beginning + justādikeneva
enlightenmentaññārādhanaṁ
I sayvadāmi;
ratherapi
andca,
mendicantsbhikkhave,
gradual·traininganupubbasikkhā
gradual·actionanupubbakiriyā
gradual·practiceanupubbapaṭipadā
enlightenmentaññārādhanā
ishoti.
and howKathañca,
monksbhikkhave,
gradual·traininganupubbasikkhā
gradual·progressanupubbakiriyā
gradual·practiceanupubbapaṭipadā
enlightenmentaññārādhanā
is achievedhoti?
hereIdha,
monksbhikkhave,
faith·arisensaddhājāto
approachesupasaṅkamati,
approachingupasaṅkamanto
pays homagepayirupāsati,
paying homagepayirupāsanto
earsotaṁ
lendsodahati,
lent·earohitasoto
the teachingdhammaṁ
hearssuṇāti,
having heardsutvā
the teachingdhammaṁ
remembersdhāreti,
of remembereddhatānaṁ
teachingsdhammānaṁ
the meaningatthaṁ
examinesupaparikkhati,
the meaningatthaṁ
examiningupaparikkhato
teachingsdhammā
deliberationnijjhānaṁ
are acceptedkhamanti,
acceptance of teachings after deliberationdhammanijjhānakkhantiyā
when there issati
enthusiasmchando
springs upjāyati,
enthusiasm·arisenchandajāto
makes an attemptussahati,
having made an attemptussāhetvā
weighs uptuleti,
having weighed uptulayitvā
strivespadahati,
strivingpahitatto
beingsamāno
with the bodykāyena
indeedceva
ultimate·truthparamasaccaṁ
directly realizessacchikaroti,
with wisdompaññāya
andca
itnaṁ
penetratingativijjha
seespassati.
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