At Kīṭāgiri · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
that verySāpi
indeednāma,
monksbhikkhave,
faithsaddhā
there was notnāhosi;
that verytampi
indeednāma,
monksbhikkhave,
approachingupasaṅkamanaṁ
there was notnāhosi;
that verysāpi
indeednāma,
monksbhikkhave,
paying homagepayirupāsanā
there was notnāhosi;
that verytampi
indeednāma,
monksbhikkhave,
listeningsotāvadhānaṁ
there was notnāhosi;
that verytampi
indeednāma,
monksbhikkhave,
hearing the teachingsdhammassavanaṁ
there was notnāhosi;
that verysāpi
indeednāma,
monksbhikkhave,
remembering the teachingsdhammadhāraṇā
there was notnāhosi;
that verysāpi
indeednāma,
monksbhikkhave,
examining their meaningatthūpaparikkhā
there was notnāhosi;
that verysāpi
indeednāma,
monksbhikkhave,
acceptance after deliberationdhammanijjhānakkhanti
there was notnāhosi;
that verysopi
indeednāma,
monksbhikkhave,
enthusiasmchando
there was notnāhosi;
that verysopi
indeednāma,
monksbhikkhave,
making an attemptussāho
there was notnāhosi;
that verysāpi
indeednāma,
monksbhikkhave,
weighing uptulanā
there was notnāhosi;
that verytampi
indeednāma,
monksbhikkhave,
strivingpadhānaṁ
there was notnāhosi.
you have gone wrongVippaṭipannāttha,
monksbhikkhave,
practicing wronglymicchāpaṭipannāttha,
monksbhikkhave.
how farKīva
these are fardūrevime,
monksbhikkhave,
futile menmoghapurisā
strayedapakkantā
from thisimamhā
teaching and trainingdhammavinayā.
there isAtthi,
monksbhikkhave,
fourfoldcatuppadaṁ
expositionveyyākaraṇaṁ
when recitedyassuddiṭṭhassa
sensible personviññū
personpuriso
quicklynacirasseva
for the sake of wisdompaññāyatthaṁ
would understandājāneyya.
I shall reciteUddisissāmi
to youvo,
monksbhikkhave,
you will understandājānissatha
meme
thistan”ti?
who“Ke
andca
wemayaṁ,
sirbhante,
whoke
andca
of the teachingdhammassa
knowersaññātāro”ti?
even who“Yopi
heso,
monksbhikkhave,
teachersatthā
valuing things of the fleshāmisagaru
heir in things of the fleshāmisadāyādo
with things of the fleshāmisehi
caught upsaṁsaṭṭho
livesviharati
for himtassa
thispāyaṁ
suchevarūpī
hagglingpaṇopaṇaviyā
notna
gets intoupeti:
if this‘evañca
for usno
would beassa
thenatha
itnaṁ
we would dokareyyāma,
notna
andca
for usno
thus it would beevamassa
notna
itnaṁ
we would not dokareyyāmā’ti,
whatkiṁ
thenpana,
monksbhikkhave,
sinceyaṁ
the Realized Onetathāgato
utterlysabbaso
from things of the fleshāmisehi
detachedvisaṁsaṭṭho
livesviharati.
for one with faithSaddhassa,
monksbhikkhave,
for a disciplesāvakassa
in the Teacher’s instructionsatthusāsane
having penetratedpariyogāhiya
for one practicingvattato
this is in line with the teachingayamanudhammo
ishoti:
the Teacher‘satthā
the Blessed Onebhagavā,
I am a disciplesāvakohamasmi;
knowsjānāti
the Blessed Onebhagavā,
I do not knownāhaṁ
I do not knowjānāmī’ti.
for one with faithSaddhassa,
monksbhikkhave,
for a disciplesāvakassa
in the Teacher’s instructionsatthusāsane
having penetratedpariyogāhiya
for one practicingvattato
causing growthruḷhanīyaṁ
the Teacher’s instructionsatthusāsanaṁ
ishoti
nutritiousojavantaṁ.
for one with faithSaddhassa,
monksbhikkhave,
for a disciplesāvakassa
in the Teacher’s instructionsatthusāsane
having penetratedpariyogāhiya
for one practicingvattato
this is in line with the teachingayamanudhammo
ishoti:
gladly‘kāmaṁ
skintaco
andca
sinewsnhāru
andca
bonesaṭṭhi
andca
let remainavasissatu,
in the bodysarīre
let waste awayupassussatu
flesh and bloodmaṁsalohitaṁ,
whateveryaṁ
thattaṁ
by human strengthpurisathāmena
by human energypurisavīriyena
by human vigorpurisaparakkamena
to be attainedpattabbaṁ
notna
thattaṁ
not having attainedapāpuṇitvā
of energyvīriyassa
relaxationsaṇṭhānaṁ
will bebhavissatī’ti.
for one with faithSaddhassa,
monksbhikkhave,
for a disciplesāvakassa
in the Teacher’s instructionsatthusāsane
having penetratedpariyogāhiya
for one practicingvattato
of twodvinnaṁ
of resultsphalānaṁ
one or the otheraññataraṁ
resultphalaṁ
to be expectedpāṭikaṅkhaṁ—
in this very lifediṭṭheva
in the teachingdhamme
enlightenmentaññā,
when there issati
orvā
with residue remainingupādisese
non-returnanāgāmitā”ti.
this he saidIdamavoca
the Blessed Onebhagavā.
satisfiedAttamanā
thosete
monksbhikkhū
of the Blessed Onebhagavato
speechbhāsitaṁ
approvedabhinandunti.
The Kīṭāgiri SuttaKīṭāgirisuttaṁ
is finishedniṭṭhitaṁ
the tenthdasamaṁ.
The Bhikkhu ChapterBhikkhuvaggo
is finishedniṭṭhito
the seconddutiyo.
its summaryTassuddānaṁ
elephantKuñjara
Rāhularāhula
eternal-worldsassataloko,
MālukyaputtaMālukyaputto
andca
Bhaddālibhaddāli
namednāmo;
smallKhudda
twice-borndijātha
Sahampati’s requestsahampatiyācaṁ,
NāḷakaNāḷaka
king Kīṭāgiri namedraññikiṭāgirināmo.
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