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Majjhima Nikāya 71

Tevijjavacchasutta

To Vacchagotta on the Three Knowledges · Translation: Bhikkhu Sujato, SuttaCentral

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soEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Buddhabhagavā near Vesālīvesāliyaṁ apart·dwellviharati at the Great Woodmahāvane in the hall with the peaked roofkūṭāgārasālāyaṁ.

at thatTena indeedkho nowpana timesamayena Vacchagottavacchagotto wandererparibbājako one·lotusekapuṇḍarīke wanderer·monasteryparibbājakārāme against·dwellpaṭivasati.

thenAtha indeedkho the Blessed Onebhagavā morning·timepubbaṇhasamayaṁ having robed upnivāsetvā bowl·robe·takingpattacīvaramādāya Vesālīvesāliṁ for almspiṇḍāya into·enterpāvisi.
thenAtha indeedkho to the Blessed Onebhagavato this·wasetadahosi:
too early“atippago indeedkho stilltāva in Vesālīvesāliyaṁ for almspiṇḍāya to wandercarituṁ;
why don't Iyannūnāhaṁ whereyena single·lotusekapuṇḍarīko wanderer's monasteryparibbājakārāmo whereyena Vacchagottavacchagotto the wandererparibbājako there I should approach himtenupasaṅkameyyan”ti.
thenAtha indeedkho the Blessed Onebhagavā whereyena single·lotusekapuṇḍarīko wanderer's monasteryparibbājakārāmo whereyena Vacchagottavacchagotto the wandererparibbājako there he approached himtenupasaṅkami.

past·seeAddasā indeedkho Vacchagottavacchagotto wandererparibbājako the Blessed Onebhagavantaṁ from afardūratova coming.āgacchantaṁ.
having seenDisvāna the Blessed Onebhagavantaṁ this·saidetadavoca:
let come“Etu indeedkho, sirbhante, the Blessed Onebhagavā.
welcomeSvāgataṁ, sirbhante, to the Blessed Onebhagavato.
a long timeCirassaṁ indeedkho, sirbhante, the Blessed Onebhagavā thisimaṁ opportunity·madepariyāyamakāsi which·thisyadidaṁ here·comingidhāgamanāya.
let sit downNisīdatu, sirbhante, the Blessed Onebhagavā this·seatidamāsanaṁ is ready.paññattan”ti.
sat downNisīdi the Blessed Onebhagavā preparedpaññatte seat.āsane.
Vacchagotta·tooVacchagottopi indeedkho wandererparibbājako a certainaññataraṁ lownīcaṁ seatāsanaṁ having takengahetvā to one sideekamantaṁ sat down.nisīdi.
to one sideEkamantaṁ seatednisinno indeedkho Vacchagottavacchagotto wandererparibbājako the Blessed Onebhagavantaṁ this·saidetadavoca:

heard“sutaṁ this by memetaṁ, sirbhante:
ascetic‘samaṇo Gotamagotamo all·knowingsabbaññū all-seeingsabbadassāvī, without exceptionaparisesaṁ knowledge·visionñāṇadassanaṁ claimspaṭijānāti,
while walkingcarato andca to meme while standingtiṭṭhato andca while sleepingsuttassa andca while wakingjāgarassa andca constantlysatataṁ continuallysamitaṁ knowledge·visionñāṇadassanaṁ are presentpaccupaṭṭhitan’ti.
thoseYe whote, sirbhante, thus sayevamāhaṁsu: ascetic‘samaṇo Gotamagotamo all·knowingsabbaññū all-seeingsabbadassāvī, without exceptionaparisesaṁ knowledge·visionñāṇadassanaṁ claimspaṭijānāti, while walkingcarato andca to meme while standingtiṭṭhato andca while sleepingsuttassa andca while wakingjāgarassa andca constantlysatataṁ continuallysamitaṁ knowledge·visionñāṇadassanaṁ are presentpaccupaṭṭhitan’ti, do theykacci thosete, sirbhante, of the Blessed Onebhagavato speaking what was saidvuttavādino, notna andca the Blessed Onebhagavantaṁ with an untruthabhūtena misrepresentabbhācikkhanti, of the teachingdhammassa and in line with the teachingcānudhammaṁ explainbyākaronti, notna andca anykoci legitimatesahadhammiko grounds for rebuttal and criticismvādānuvādo blameworthygārayhaṁ positionṭhānaṁ comes toāgacchatī”ti?

those who“Ye theyte, Vacchavaccha, thus they saidevamāhaṁsu: the ascetic‘samaṇo Gotamagotamo all·knowingsabbaññū all-seeingsabbadassāvī, completeaparisesaṁ knowledge·visionñāṇadassanaṁ he claimspaṭijānāti, while walkingcarato andca of meme while standingtiṭṭhato andca while sleepingsuttassa andca while awakejāgarassa andca constantlysatataṁ continuallysamitaṁ knowledge·visionñāṇadassanaṁ is establishedpaccupaṭṭhitan’ti, notna meme theyte are speakers of what was saidvuttavādino, they misrepresentabbhācikkhanti andca indeedpana memaṁ not·trueasatā with what is untrueabhūtenā”ti.

how?“Kathaṁ out·dobyākaramānā thenpana wemayaṁ, sirbhante, said·speakervuttavādino and indeedceva of the Blessed Onebhagavato we would beassāma, notna andca the Blessed Onebhagavantaṁ un·beabhūtena we would misrepresentabbhācikkheyyāma, of the dhammadhammassa and in line with the teachingcānudhammaṁ we would explainbyākareyyāma, notna andca anykoci legitimate co-religionistsahadhammiko grounds for rebuttalvādānuvādo censurablegārayhaṁ groundṭhānaṁ to·goāgaccheyyā”ti?
with the three knowledges“‘Tevijjo the asceticsamaṇo Gotama, quotation markergotamo’ti indeedkho, Vacchavaccha, out·dobyākaramāno said·speakervuttavādī and indeedceva of meme you would beassa, notna andca memaṁ un·beabhūtena you would misrepresentabbhācikkheyya, of the dhammadhammassa and in line with the teachingcānudhammaṁ you would explainbyākareyya, notna andca anykoci legitimate co-religionistsahadhammiko grounds for rebuttalvādānuvādo censurablegārayhaṁ groundṭhānaṁ to·goāgaccheyya.

I·indeedAhañhi, Vacchavaccha, wheneveryāvadeva I wantākaṅkhāmi many·kindsanekavihitaṁ past·livespubbenivāsaṁ I recollectanussarāmi,
that-is + one·tooseyyathidaṁ—ekampi birthjātiṁ two·toodvepi birthsjātiyo …pe……pe… thusiti with featuressākāraṁ with·detailssauddesaṁ many·kindsanekavihitaṁ past·livespubbenivāsaṁ I recollectanussarāmi.

I·indeedAhañhi, Vacchavaccha, as far as I wishyāvadeva I wishākaṅkhāmi with divinedibbena with eyecakkhunā purifiedvisuddhena surpassing·humanatikkantamānusakena beingssatte I seepassāmi passing awaycavamāne being rebornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe uglydubbaṇṇe in a good placesugate in a bad placeduggate ……pe… according to·deed·pass onyathākammūpage beingssatte I understandpajānāmi.

I + indeedAhañhi, Vacchavaccha, of the defilementsāsavānaṁ due to the endingkhayā not·defilementanāsavaṁ heart·freedomcetovimuttiṁ wisdom·freedompaññāvimuttiṁ seen + verydiṭṭheva in the dhammadhamme myselfsayaṁ higher·knowledgeabhiññā with own eyes·having donesacchikatvā near·attainedupasampajja I liveviharāmi.

three-knowledged‘Tevijjo asceticsamaṇo Gotamagotamo’ti indeedkho, Vacchavaccha, out·dobyākaramāno said·speakervuttavādī and + justceva of meme you would beassa, notna andca memaṁ not·trueabhūtena would misrepresentabbhācikkheyya, of the dhammadhammassa and + in-line-withcānudhammaṁ would explainbyākareyya, notna andca anykoci with·dhammasahadhammiko rebuttal·criticismvādānuvādo censurablegārayhaṁ groundṭhānaṁ would come toāgaccheyyā”ti.

thusEvaṁ when saidvutte, Vacchagottavacchagotto wandererparibbājako to the Blessed Onebhagavantaṁ said thisetadavoca:
there is“atthi question particlenu indeedkho, worthybho Gotamagotama, anykoci laypersongihī the fetter of lay lifegihisaṁyojanaṁ without giving upappahāya of the bodykāyassa at the breaking upbhedā one who makes an end of sufferingdukkhassantakaro”ti?
there is not“Natthi indeedkho, Vacchavaccha, anykoci laypersongihī the fetter of lay lifegihisaṁyojanaṁ without giving upappahāya of the bodykāyassa at the breaking upbhedā one who makes an end of sufferingdukkhassantakaro”ti.

is there“Atthi butpana, sirbho Gotamagotama, anykoci laypersongihī lay·fettergihisaṁyojanaṁ without giving upappahāya of the bodykāyassa when breaking upbhedā goes to heavensaggūpago”ti?
not“Na indeedkho, Vacchavaccha, one·justekaṁyeva hundredsataṁ notna twodve hundredssatāni notna threetīṇi hundredssatāni notna fourcattāri hundredssatāni notna fivepañca hundredssatāni, butatha indeedkho much morebhiyyova whoye laypeoplegihī lay·fettergihisaṁyojanaṁ without giving upappahāya of the bodykāyassa when breaking upbhedā go to heavensaggūpagā”ti.

there is“Atthi indeednu indeedkho, worthybho Gotamagotama, anykoci Ājīvaka asceticājīvako of the bodykāyassa at the breaking upbhedā who makes an end of sufferingdukkhassantakaro”ti?
there is not“Natthi indeedkho, Vacchavaccha, anykoci Ājīvaka asceticājīvako of the bodykāyassa at the breaking upbhedā who makes an end of sufferingdukkhassantakaro”ti.

there is“Atthi butpana, sirbho Gotamagotama, anykoci Ājīvaka asceticājīvako of the bodykāyassa at breaking upbhedā who goes to heaven?saggūpago”ti?
from here“Ito indeedkho soso, Vacchavaccha, ninety-oneekanavuto eonkappo which + Iyamahaṁ recollectanussarāmi, I do not recognizenābhijānāmi anykañci Ājīvaka asceticājīvakaṁ who has gone to heavensaggūpagaṁ exceptaññatra oneekena;
he wassopāsi deed·one who teacheskammavādī action·one who teaches·quotation markerkiriyavādī”ti.

this being so“Evaṁ (locative absolute)sante, worthybho Gotamagotama, emptysuññaṁ thataduṁ sectarian foldtitthāyatanaṁ even so much asantamaso even of one who goes to heaven?saggūpagenapī”ti?
this being so“Evaṁ, Vacchavaccha, emptysuññaṁ thataduṁ sectarian foldtitthāyatanaṁ even so much asantamaso even of one who goes to heaven.saggūpagenapī”ti.
this he spokeIdamavoca the Blessed Onebhagavā.
satisfiedAttamano Vacchagottavacchagotto wandererparibbājako of the Blessed Onebhagavato speechbhāsitaṁ approvedabhinandīti.
The Discourse to Vacchagotta on the Three KnowledgesTevijjavacchasuttaṁ finishedniṭṭhitaṁ firstpaṭhamaṁ.

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