The Longer Discourse With Vacchagotta · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
“Tiṭṭhatu
bhavaṁ
gotamo,
tiṭṭhantu
bhikkhū,
tiṭṭhantu
bhikkhuniyo,
tiṭṭhantu
upāsakā
gihī
odātavasanā
brahmacārino,
tiṭṭhantu
upāsakā
gihī
odātavasanā
kāmabhogino.
Atthi
pana
bhoto
gotamassa
ekupāsikāpi
sāvikā
gihinī
odātavasanā
brahmacārinī
yā
pañcannaṁ
orambhāgiyānaṁ
saṁyojanānaṁ
parikkhayā
opapātikā
tattha
parinibbāyinī
anāvattidhammā
tasmā
lokā”ti?
“Na
kho,
vaccha,
ekaṁyeva
sataṁ
na
dve
satāni
na
tīṇi
satāni
na
cattāri
satāni
na
pañca
satāni,
atha
kho
bhiyyova
yā
upāsikā
mama
sāvikā
gihiniyo
odātavasanā
brahmacāriniyo
pañcannaṁ
orambhāgiyānaṁ
saṁyojanānaṁ
parikkhayā
opapātikā
tattha
parinibbāyiniyo
anāvattidhammā
tasmā
lokā”ti.
“Leaving aside Worthy Gotama, the monks, the nuns, the chaste laymen, and the laymen enjoying sensual pleasures, is there even a single laywoman disciple of Worthy Gotama—white-clothed and chaste—who, with the ending of the five lower fetters, is reborn spontaneously, to be extinguished there, not liable to return from that world?” “There are not just one hundred such chaste laywomen who are my disciples, Vaccha, or two or three or four or five hundred, but many more than that.”
“Tiṭṭhatu
bhavaṁ
gotamo,
tiṭṭhantu
bhikkhū,
tiṭṭhantu
bhikkhuniyo,
tiṭṭhantu
upāsakā
gihī
odātavasanā
brahmacārino,
tiṭṭhantu
upāsakā
gihī
odātavasanā
kāmabhogino,
tiṭṭhantu
upāsikā
gihiniyo
odātavasanā
brahmacāriniyo.
Atthi
pana
bhoto
gotamassa
ekupāsikāpi
sāvikā
gihinī
odātavasanā
kāmabhoginī
sāsanakarā
ovādappaṭikarā
yā
tiṇṇavicikicchā
vigatakathaṅkathā
vesārajjappattā
aparappaccayā
satthusāsane
viharatī”ti?
“Na
kho,
vaccha,
ekaṁyeva
sataṁ
na
dve
satāni
na
tīṇi
satāni
na
cattāri
satāni
na
pañca
satāni,
atha
kho
bhiyyova
yā
upāsikā
mama
sāvikā
gihiniyo
odātavasanā
kāmabhoginiyo
sāsanakarā
ovādappaṭikarā
tiṇṇavicikicchā
vigatakathaṅkathā
vesārajjappattā
aparappaccayā
satthusāsane
viharantī”ti.
“Leaving aside Worthy Gotama, the monks, the nuns, the chaste laymen, the laymen enjoying sensual pleasures, and the chaste laywomen, is there even a single laywoman disciple of the worthy Gotama—white-clothed, enjoying sensual pleasures, following instructions, and responding to advice—who has gone beyond doubt, got rid of indecision, and lives self-assured and independent of others regarding the Teacher’s instruction?” “There are not just one hundred such laywomen enjoying sensual pleasures who are my disciples, Vaccha, or two or three or four or five hundred, but many more than that.”
“Sace
hi,
bho
gotama,
imaṁ
dhammaṁ
bhavaṁyeva
gotamo
ārādhako
abhavissa,
no
ca
kho
bhikkhū
ārādhakā
abhavissaṁsu;
evamidaṁ
brahmacariyaṁ
aparipūraṁ
abhavissa
tenaṅgena.
Yasmā
ca
kho,
bho
gotama,
imaṁ
dhammaṁ
bhavañceva
gotamo
ārādhako
bhikkhū
ca
ārādhakā;
evamidaṁ
brahmacariyaṁ
paripūraṁ
tenaṅgena.
Sace
hi,
bho
gotama,
imaṁ
dhammaṁ
bhavañceva
gotamo
ārādhako
abhavissa,
bhikkhū
ca
ārādhakā
abhavissaṁsu,
no
ca
kho
bhikkhuniyo
ārādhikā
abhavissaṁsu;
evamidaṁ
brahmacariyaṁ
aparipūraṁ
abhavissa
tenaṅgena.
Yasmā
ca
kho,
bho
gotama,
imaṁ
dhammaṁ
bhavañceva
gotamo
ārādhako,
bhikkhū
ca
ārādhakā,
bhikkhuniyo
ca
ārādhikā;
evamidaṁ
brahmacariyaṁ
paripūraṁ
tenaṅgena.
“If the worthy Gotama was the only one to succeed in this teaching, not any monks, then this spiritual path would be incomplete in that respect. But because both the worthy Gotama and monks have succeeded in this teaching, this spiritual path is complete in that respect. If the worthy Gotama and the monks were the only ones to succeed in this teaching, not any nuns …
Sace
hi,
bho
gotama,
imaṁ
dhammaṁ
bhavañceva
gotamo
ārādhako
abhavissa,
bhikkhū
ca
ārādhakā
abhavissaṁsu,
bhikkhuniyo
ca
ārādhikā
abhavissaṁsu,
no
ca
kho
upāsakā
gihī
odātavasanā
brahmacārino
ārādhakā
abhavissaṁsu;
evamidaṁ
brahmacariyaṁ
aparipūraṁ
abhavissa
tenaṅgena.
Yasmā
ca
kho,
bho
gotama,
imaṁ
dhammaṁ
bhavañceva
gotamo
ārādhako,
bhikkhū
ca
ārādhakā,
bhikkhuniyo
ca
ārādhikā,
upāsakā
ca
gihī
odātavasanā
brahmacārino
ārādhakā;
evamidaṁ
brahmacariyaṁ
paripūraṁ
tenaṅgena.
Sace
hi,
bho
gotama,
imaṁ
dhammaṁ
bhavañceva
gotamo
ārādhako
abhavissa,
bhikkhū
ca
ārādhakā
abhavissaṁsu,
bhikkhuniyo
ca
ārādhikā
abhavissaṁsu,
upāsakā
ca
gihī
odātavasanā
brahmacārino
ārādhakā
abhavissaṁsu,
no
ca
kho
upāsakā
gihī
odātavasanā
kāmabhogino
ārādhakā
abhavissaṁsu;
evamidaṁ
brahmacariyaṁ
aparipūraṁ
abhavissa
tenaṅgena.
chaste laymen … laymen enjoying sensual pleasures …
Yasmā
ca
kho,
bho
gotama,
imaṁ
dhammaṁ
bhavañceva
gotamo
ārādhako,
bhikkhū
ca
ārādhakā,
bhikkhuniyo
ca
ārādhikā,
upāsakā
ca
gihī
odātavasanā
brahmacārino
ārādhakā,
upāsakā
ca
gihī
odātavasanā
kāmabhogino
ārādhakā;
evamidaṁ
brahmacariyaṁ
paripūraṁ
tenaṅgena.
Sace
hi,
bho
gotama,
imaṁ
dhammaṁ
bhavañceva
gotamo
ārādhako
abhavissa,
bhikkhū
ca
ārādhakā
abhavissaṁsu,
bhikkhuniyo
ca
ārādhikā
abhavissaṁsu,
upāsakā
ca
gihī
odātavasanā
brahmacārino
ārādhakā
abhavissaṁsu,
upāsakā
ca
gihī
odātavasanā
kāmabhogino
ārādhakā
abhavissaṁsu,
no
ca
kho
upāsikā
gihiniyo
odātavasanā
brahmacāriniyo
ārādhikā
abhavissaṁsu;
evamidaṁ
brahmacariyaṁ
aparipūraṁ
abhavissa
tenaṅgena.
chaste laywomen …
‹ Previous · Page 2 of 4 · Next ›
Lite mode — plain HTML for e-readers and old browsers. Full version