With Māgaṇḍiya · Translation: Bhikkhu Sujato, SuttaCentral
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suppose thatSeyyathāpi,
Māgaṇḍiyamāgaṇḍiya,
a leperkuṭṭhī
a personpuriso
sore·limbarugatto
blister·limbpakkagatto
by wormskimīhi
being devouredkhajjamāno
with nailsnakhehi
wound·openingvaṇamukhāni
scratchingvippatacchamāno
coal·pitaṅgārakāsuyā
bodykāyaṁ
would cauterizeparitāpeyya.
hisTassa
friend·colleaguemittāmaccā
relative·kinñātisālohitā
a surgeonbhisakkaṁ
a physiciansallakattaṁ
would getupaṭṭhāpeyyuṁ.
hisTassa
thatso
surgeonbhisakko
physiciansallakatto
medicinebhesajjaṁ
would makekareyya.
heSo
thattaṁ
medicinebhesajjaṁ
usingāgamma
from leprosykuṭṭhehi
would be curedparimucceyya,
healthyarogo
he would beassa
happysukhī
autonomousserī
master of himselfsayaṁvasī
whereveryena
he wantedkāmaṁ
able to gogamo.
heSo
anotheraññaṁ
a leperkuṭṭhiṁ
personpurisaṁ
would seepasseyya
sore·limbarugattaṁ
blister·limbpakkagattaṁ
by wormskimīhi
being devouredkhajjamānaṁ
with nailsnakhehi
wound·openingvaṇamukhāni
scratchingvippatacchamānaṁ
coal·pitaṅgārakāsuyā
bodykāyaṁ
cauterizingparitāpentaṁ.
thatTaṁ
whatkiṁ
do you thinkmaññasi,
Māgaṇḍiyamāgaṇḍiya,
wouldapi
thennu
thatso
personpuriso
of thatamussa
leperkuṭṭhissa
personpurisassa
would envypiheyya
coal·pitaṅgārakāsuyā
orvā
medicinebhesajjaṁ
for takingpaṭisevanāya
orvā”ti?
no“No
indeedhidaṁ,
worthybho
Gotamagotama.
thatTaṁ
of whatkissa
causehetu?
when diseaseRoge
indeedhi,
worthybho
Gotamagotama,
existssati
with medicinebhesajjena
to be donekaraṇīyaṁ
ishoti,
when diseaseroge
not·beingasati
notna
with medicinebhesajjena
to be donekaraṇīyaṁ
ishotī”ti.
just so“Evameva
indeedkho
Iahaṁ,
Māgaṇḍiyamāgaṇḍiya,
formerlypubbe
householder·becomeagāriyabhūto
beingsamāno
with fivepañcahi
sensual·cordkāmaguṇehi
with·furnishsamappito
possessed·becomesamaṅgībhūto
around·moveparicāresiṁ,
eye·cognizablecakkhuviññeyyehi
with formsrūpehi
likableiṭṭhehi
desirablekantehi
agreeablemanāpehi
dear·formpiyarūpehi
sensual·connectedkāmūpasaṁhitehi
arousingrajanīyehi,
ear·cognizablesotaviññeyyehi
with soundssaddehi
…pe……pe…
nose·cognizableghānaviññeyyehi
with smellsgandhehi
……
tongue·cognizablejivhāviññeyyehi
with tastesrasehi
……
body·cognizablekāyaviññeyyehi
with touchesphoṭṭhabbehi
likableiṭṭhehi
desirablekantehi
agreeablemanāpehi
dear·formpiyarūpehi
sensual·connectedkāmūpasaṁhitehi
arousingrajanīyehi.
ISo
lateraparena
with timesamayena
sensual + justkāmānaṁyeva
origin + andsamudayañca
ending + andatthaṅgamañca
gratification + andassādañca
drawback + andādīnavañca
escape + andnissaraṇañca
as·becomeyathābhūtaṁ
having knownviditvā
sensual·cravingkāmataṇhaṁ
forth·abandonpahāya
sensual·passionkāmapariḷāhaṁ
back·dispelpaṭivinodetvā
gone·thirstvigatapipāso
internallyajjhattaṁ
settled·mindvūpasantacitto
apart·dwellviharāmi.
ISo
otheraññe
beingssatte
I seepassāmi
in sensual pleasureskāmesu
not·free·passionavītarāge
sensual·cravingkāmataṇhāhi
being consumedkhajjamāne
sensual·passionkāmapariḷāhena
around·burnpariḍayhamāne
sensual pleasureskāme
back·indulgepaṭisevante.
ISo
themtesaṁ
notna
I envypihemi,
notna
theretattha
towards·delightabhiramāmi.
whatTaṁ
whatkissa
reasonhetu?
which + thisYāhayaṁ,
Māgaṇḍiyamāgaṇḍiya,
satisfactionrati,
apart + justaññatreva
from sensual pleasureskāmehi
apartaññatra
not·skillfulakusalehi
from qualitiesdhammehi—
evenapi
heavenlydibbaṁ
pleasuresukhaṁ
with·attainsamadhigayha
it remainstiṭṭhati—
by thattāya
satisfactionratiyā
enjoyingramamāno
of what is inferiorhīnassa
notna
I envypihemi,
notna
theretattha
towards·delightabhiramāmi.
just asSeyyathāpi,
Māgaṇḍiyamāgaṇḍiya,
one with leprosykuṭṭhī
a personpuriso
sore·limbarugatto
ripened·limbpakkagatto
by wormskimīhi
being eatenkhajjamāno
with nailsnakhehi
wound·mouthvaṇamukhāni
scratching openvippatacchamāno
coal·pitaṅgārakāsuyā
his bodykāyaṁ
around·burnparitāpeyya.
hisTassa
friend·colleaguemittāmaccā
relative·blood-kinñātisālohitā
a physicianbhisakkaṁ
dart·cuttersallakattaṁ
they would presentupaṭṭhāpeyyuṁ.
for himTassa
thatso
physicianbhisakko
surgeonsallakatto
a medicinebhesajjaṁ
would makekareyya.
heSo
thattaṁ
medicinebhesajjaṁ
to·goāgamma
from leprosykuṭṭhehi
around·releaseparimucceyya,
healthyarogo
he would beassa
happysukhī
autonomousserī
self·having powersayaṁvasī
whereyena
he wantedkāmaṁ
he could gogamo.
himTamenaṁ
twodve
strongbalavanto
menpurisā
different·armnānābāhāsu
having seizedgahetvā
coal·pitaṅgārakāsuṁ
near·dragupakaḍḍheyyuṁ.
thatTaṁ
whatkiṁ
do you thinkmaññasi,
Māgaṇḍiyamāgaṇḍiya,
notapi
thennu
thatso
personpuriso
thusiti
back and forth·indeedciticeva
his bodykāyaṁ
he would writhesannāmeyyā”ti?
yes“Evaṁ,
worthybho
Gotamagotama.
thatTaṁ
of whatkissa
is the reasonhetu?
thatAsu
indeedhi,
worthybho
Gotamagotama,
fireaggi
pain·contactdukkhasamphasso
andceva
great·intense·heatmahābhitāpo
andca
great·around·burnmahāpariḷāho
andcā”ti.
that“Taṁ
whatkiṁ
do you thinkmaññasi,
Māgaṇḍiyamāgaṇḍiya,
now onlyidāneva
thennu
indeedkho
thatso
fireaggi
painful to touchdukkhasamphasso
and alsoceva
fiercely burningmahābhitāpo
andca
very hotmahāpariḷāho
andca
orudāhu
before·alsopubbepi
thatso
fireaggi
painful to touchdukkhasamphasso
and alsoceva
fiercely burningmahābhitāpo
andca
very hotmahāpariḷāho
and?"cā”ti?
now“Idāni
and alsoceva,
sirbho
gotamagotama,
thatso
fireaggi
painful to touchdukkhasamphasso
and alsoceva
fiercely burningmahābhitāpo
andca
very hotmahāpariḷāho
and,ca,
before·alsopubbepi
thatso
fireaggi
painful to touchdukkhasamphasso
and alsoceva
fiercely burningmahābhitāpo
andca
very hotmahāpariḷāho
and.ca.
thatAsu
and,ca,
sirbho
gotamagotama,
afflicted with leprosykuṭṭhī
personpuriso
with soresarugatto
with blistered limbspakkagatto
by wormskimīhi
being devouredkhajjamāno
with nailsnakhehi
wound·mouthsvaṇamukhāni
scratching openvippatacchamāno
with impaired facultiesupahatindriyo
in painful touch onlydukkhasamphasseyeva
in the fireaggismiṁ
pleasant·quotation markersukhamiti
reversed·perceptionviparītasaññaṁ
acquired."paccalatthā”ti.
just so“Evameva
indeedkho,
Māgaṇḍiyamāgaṇḍiya,
past·evenatītampi
timeaddhānaṁ
sensual pleasureskāmā
painful·touchdukkhasamphassā
andceva
fiercely burningmahābhitāpā
andca
great·scorchingmahāpariḷāhā
andca,
future·evenanāgatampi
timeaddhānaṁ
sensual pleasureskāmā
painful·touchdukkhasamphassā
andceva
fiercely burningmahābhitāpā
andca
great·scorchingmahāpariḷāhā
andca,
now·evenetarahipi
presentpaccuppannaṁ
timeaddhānaṁ
sensual pleasureskāmā
painful·touchdukkhasamphassā
andceva
fiercely burningmahābhitāpā
andca
great·scorchingmahāpariḷāhā
andca.
theseIme
andca,
Māgaṇḍiyamāgaṇḍiya,
beingssattā
in sensual pleasureskāmesu
not·free from passionavītarāgā
sensual pleasure·cravingkāmataṇhāhi
being consumedkhajjamānā
sensual pleasure·passionkāmapariḷāhena
around·burnpariḍayhamānā
with impaired facultiesupahatindriyā
painful·touch + evendukkhasamphassesuyeva
in sensual pleasureskāmesu
pleasant·thussukhamiti
distorted·perceptionviparītasaññaṁ
they have acquiredpaccalatthuṁ.
just asSeyyathāpi,
Māgaṇḍiyamāgaṇḍiya,
a leperkuṭṭhī
personpuriso
sore·limbedarugatto
ripe·limbedpakkagatto
by wormskimīhi
being devouredkhajjamāno
with nailsnakhehi
wound·openingsvaṇamukhāni
apart·scratchvippatacchamāno
charcoal·pitaṅgārakāsuyā
bodykāyaṁ
around·heatparitāpeti.
asYathā
asyathā
indeedkho,
Māgaṇḍiyamāgaṇḍiya,
thatasu
leperkuṭṭhī
personpuriso
sore·limbedarugatto
ripe·limbedpakkagatto
by wormskimīhi
being devouredkhajjamāno
with nailsnakhehi
wound·openingsvaṇamukhāni
apart·scratchvippatacchamāno
charcoal·pitaṅgārakāsuyā
bodykāyaṁ
around·heatparitāpeti
sotathā
so + for-himtathāssa
thosetāni
wound·openingsvaṇamukhāni
more foulasucitarāni
indeedceva
arehonti
more stinkingduggandhatarāni
andca
more infectedpūtikatarāni
andca,
there ishoti
indeedceva
somekāci
pleasure·measuresātamattā
gratification·measure·that-isassādamattā—yadidaṁ
wound·openingsvaṇamukhānaṁ
itching·causekaṇḍūvanahetu;
thus·justevameva
indeedkho,
Māgaṇḍiyamāgaṇḍiya,
beingssattā
in sensual pleasureskāmesu
not·free·passionavītarāgā
sensual·cravingskāmataṇhāhi
being consumedkhajjamānā
sensual·burningkāmapariḷāhena
andca
around·burnpariḍayhamānā
in sensual pleasureskāme
against·resortpaṭisevanti.
asYathā
asyathā
indeedkho,
Māgaṇḍiyamāgaṇḍiya,
beingssattā
in sensual pleasureskāmesu
not·free·passionavītarāgā
sensual·cravingskāmataṇhāhi
being consumedkhajjamānā
sensual·burningkāmapariḷāhena
andca
around·burnpariḍayhamānā
in sensual pleasureskāme
against·resortpaṭisevanti
sotathā
sotathā
of themtesaṁ
of themtesaṁ
of beingssattānaṁ
sensual·cravingkāmataṇhā
indeedceva
forth·growpavaḍḍhati,
sensual·burningkāmapariḷāhena
andca
around·burnpariḍayhanti,
there ishoti
indeedceva
pleasure·measuresātamattā
gratification·measure·that-isassādamattā—yadidaṁ
five·sensual·strandspañcakāmaguṇe
based onpaṭicca.
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