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Majjhima Nikāya 76

Sandakasutta

With Sandaka · Translation: Bhikkhu Sujato, SuttaCentral

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the foolishBāle andca the astutepaṇḍite andca of the bodykāyassa at the breaking upbhedā are annihilateducchijjanti are destroyedvinassanti notna they existhonti afterparaṁ death.'maraṇā’ti.

thereTatra, Sandakasandaka, a sensible personviññū a personpuriso thusiti reflects onpaṭisañcikkhati:
this‘ayaṁ indeedkho venerablebhavaṁ teachersatthā thus·doctrineevaṁvādī holding such a viewevaṁdiṭṭhi—
not·benatthi what is givendinnaṁ, not·benatthi what is offeredyiṭṭhaṁ, not·benatthi what is sacrificedhutaṁ, not·benatthi well-done·ill-donesukatadukkaṭānaṁ of actionskammānaṁ fruitphalaṁ resultvipāko, not·benatthi thisayaṁ worldloko, not·benatthi the other worldparoloko, not·benatthi mothermātā, not·benatthi fatherpitā, not·benatthi beingssattā spontaneously arisenopapātikā, not·benatthi in the worldloke ascetic·brahminsamaṇabrāhmaṇā rightly·gonesammaggatā rightly·practicingsammāpaṭipannā whoye both thisimañca worldlokaṁ and the otherparañca worldlokaṁ themselvessayaṁ higher·knowledgeabhiññā having realizedsacchikatvā they proclaimpavedenti.
consisting of the four great elementsCātumahābhūtiko thisayaṁ personpuriso whenyadā timekālaṁ doeskaroti, earthpathavī earth·bodypathavīkāyaṁ returnsanupeti goes backanupagacchati, waterāpo water·bodyāpokāyaṁ returnsanupeti goes backanupagacchati, firetejo fire·bodytejokāyaṁ returnsanupeti goes backanupagacchati, windvāyo wind·bodyvāyokāyaṁ returnsanupeti goes backanupagacchati, to spaceākāsaṁ the facultiesindriyāni pass oversaṅkamanti.
bier·fifthĀsandipañcamā menpurisā the dead onemataṁ to·takingādāya they gogacchanti, as far as the charnel groundyāvāḷāhanā footprintspadāni are evidentpaññāyanti.
dove-coloredKāpotakāni bonesaṭṭhīni becomebhavanti.
ending in ashesBhassantā offeringsāhutiyo;
fools·conventiondattupaññattaṁ that + thisyadidaṁ givingdānaṁ.
of themTesaṁ emptytucchā falsemusā idle talkvilāpo whoye whoeverkeci existence·doctrineatthikavādaṁ speakvadanti.

to the foolBāle andca to the wisepaṇḍite andca of the bodykāyassa at the breaking upbhedā are annihilateducchijjanti perishvinassanti notna they arehonti beyondparaṁ after death’.maraṇā’ti.
ifSace of thisimassa of the venerablebhoto of the teachersatthuno truesaccaṁ speech,vacanaṁ, not·doakatena by meme hereettha it is done,kataṁ, not·liveavusitena by meme hereettha it is lived.vusitaṁ.
both indeedUbhopi wemayaṁ hereettha equal·equalsamasamā ascetic statussāmaññaṁ attained,pattā, whoyo and + Icāhaṁ notna I sayvadāmi ‘both‘ubho of the bodykāyassa at the breaking upbhedā we will be annihilated,ucchijjissāma, we will perish,vinassissāma, notna we will bebhavissāma beyondparaṁ after death’.maraṇā’ti.
superfluousAtirekaṁ indeedkho but + thispanimassa of the venerablebhoto of the teachersatthuno nakednessnaggiyaṁ baldnessmuṇḍiyaṁ squatting·practiceukkuṭikappadhānaṁ tearing out hair and beard,kesamassulocanaṁ, who + Iyohaṁ child·crowded·houseputtasambādhasayanaṁ living inajjhāvasanto Kāsi·sandalwoodkāsikacandanaṁ enjoyingpaccanubhonto garland·fragrance·makeupmālāgandhavilepanaṁ wearingdhārento gold·currencyjātarūparajataṁ acceptingsādiyanto with thisiminā with the venerablebhotā with the teachersatthārā same·destinysamasamagatiko I will bebhavissāmi in the next world.abhisamparāyaṁ.
so + ISohaṁ whatkiṁ knowingjānanto whatkiṁ seeingpassanto under thisimasmiṁ under the teachersatthari the spiritual lifebrahmacariyaṁ should I lead?carissāmi?
this·this‘So not-spiritual-life·lifeabrahmacariyavāso this’—ayan’ti—
thusiti having realizedviditvā thereforetasmā from the spiritual lifebrahmacariyā disappointednibbijja they leave.pakkamati.

thisAyaṁ indeedkho, Sandakasandaka, by thattena Blessed Onebhagavatā know·pr.part.jānatā see·pr.part.passatā worthy onearahatā fully awakened onesammāsambuddhena firstpaṭhamo non-spiritual-life·dwellabrahmacariyavāso declaredakkhāto whereinyattha a discerningviññū personpuriso with·certainlysasakkaṁ spiritual·lifebrahmacariyaṁ notna would livevaseyya, livingvasanto andca would not attainnārādheyya the trueñāyaṁ dhammadhammaṁ wholesomekusalaṁ.

againPuna furthermorecaparaṁ, Sandakasandaka, here someidhekacco teachersatthā such·doctrineevaṁvādī ishoti such·viewevaṁdiṭṭhi:
for one acting‘karoto for one causing to actkārayato for one cuttingchindato for one causing to cutchedāpayato for one cookingpacato for one causing to cookpācāpayato for one grievingsocayato for one causing griefsocāpayato for one wearyingkilamato for one causing wearinesskilamāpayato for one tremblingphandato for one causing tremblingphandāpayato creature·killingpāṇamatipātayato not·givenadinnaṁ for one takingādiyato a break-insandhiṁ for one cuttingchindato plundernillopaṁ for one carrying awayharato isolated buildingekāgārikaṁ for one makingkaroto on the highwayparipanthe for one standingtiṭṭhato another·wifeparadāraṁ for one goinggacchato falselymusā for one speakingbhaṇato for one actingkaroto notna is donekarīyati evil.pāpaṁ.
razor·edgedKhurapariyantena if·evencepi with a wheelcakkena whoyo of thisimissā earthpathaviyā living creaturespāṇe oneekaṁ flesh·heapmaṁsakhalaṁ oneekaṁ flesh·massmaṁsapuñjaṁ one would makekareyya, there is notnatthi from that·causetatonidānaṁ evil,pāpaṁ, there is notnatthi of evilpāpassa outcome.āgamo.
south·if·evenDakkhiṇañcepi of the Gangesgaṅgāya banktīraṁ one would gogaccheyya killinghananto mutilatingghātento cuttingchindanto causing to mutilatechedāpento cookingpacanto causing to cookpacāpento, there is notnatthi from that·causetatonidānaṁ evil,pāpaṁ, there is notnatthi of evilpāpassa outcome.āgamo.
north·if·evenUttarañcepi of the Gangesgaṅgāya banktīraṁ one would gogaccheyya givingdadanto causing to givedāpento sacrificingyajanto causing to sacrificeyajāpento, there is notnatthi from that·causetatonidānaṁ merit,puññaṁ, there is notnatthi of meritpuññassa outcome.āgamo.
by givingDānena by self-controldamena by restraintsaṁyamena truth·speakingsaccavajjena there is notnatthi merit,puññaṁ, there is notnatthi of meritpuññassa outcome.'āgamo’ti.

thereTatra, Sandakasandaka, sensibleviññū personpuriso thusiti reflects onpaṭisañcikkhati:
this‘ayaṁ indeedkho venerablebhavaṁ teachersatthā holding such a doctrineevaṁvādī holding such a viewevaṁdiṭṭhi—
for one actingkaroto for one causing to actkārayato for one cuttingchindato for one causing to cutchedāpayato for one cookingpacato for one causing to cookpācāpayato for one grievingsocato for one causing to grievesocāpayato for one wearyingkilamato for one causing to wearykilamāpayato for one tremblingphandato for one causing to tremblephandāpayato for one killing living beingspāṇamatipātayato what is not givenadinnaṁ for one takingādiyato a breachsandhiṁ for one cuttingchindato plundernillopaṁ for one carrying awayharato burglaryekāgārikaṁ for one doingkaroto on the highwayparipanthe for one standingtiṭṭhato another's wifeparadāraṁ for one goinggacchato falsehoodmusā for one speakingbhaṇato for one actingkaroto notna is donekarīyati evilpāpaṁ with a razor-edgedkhurapariyantena even ifcepi with a wheelcakkena whoyo on thisimissā earthpathaviyā living beingspāṇe oneekaṁ a mass of fleshmaṁsakhalaṁ oneekaṁ a heap of fleshmaṁsapuñjaṁ should makekareyya, there is notnatthi from that causetatonidānaṁ evilpāpaṁ, there is notnatthi of evilpāpassa comingāgamo.
and even on the southernDakkhiṇañcepi of the Gangesgaṅgāya banktīraṁ should gogaccheyya killinghananto causing to killghātento cuttingchindanto causing to cutchedāpento cookingpacanto causing to cookpacāpento, there is notnatthi from that causetatonidānaṁ evilpāpaṁ, there is notnatthi of evilpāpassa comingāgamo.
and even on the northernUttarañcepi of the Gangesgaṅgāya banktīraṁ should gogaccheyya givingdadanto causing to givedāpento sacrificingyajanto causing to sacrificeyajāpento, there is notnatthi from that causetatonidānaṁ meritpuññaṁ, there is notnatthi of meritpuññassa comingāgamo.
by givingDānena by self-controldamena by restraintsaṁyamena by truthful speechsaccavajjena there is notnatthi meritpuññaṁ, there is notnatthi of meritpuññassa comingāgamo’ti.

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