With Sandaka · Translation: Bhikkhu Sujato, SuttaCentral
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thisIdaṁ indeedkho, Sandakasandaka, by thattena Blessed Onebhagavatā knowingjānatā seeingpassatā Arahantarahatā perfectly·enlightenedsammāsambuddhena fourthcatutthaṁ not·relyanassāsikaṁ divine·lifebrahmacariyaṁ declaredakkhātaṁ whereyattha wiseviññū personpuriso with·be ablesasakkaṁ divine·lifebrahmacariyaṁ notna would livevaseyya, livingvasanto andca not·succeednārādheyya the methodñāyaṁ dhammadhammaṁ wholesomekusalaṁ.
theseImāni indeedkho thosetāni, Sandakasandaka, by thattena by the Blessed Onebhagavatā by the one who knowsjānatā by the one who seespassatā by the perfected onearahatā by the fully awakened Buddhasammāsambuddhena fourcattāri unreliableanassāsikāni spiritual pathsbrahmacariyāni explainedakkhātāni whereyattha dis·knowingviññū personpuriso own·ablesasakkaṁ spiritual·lifebrahmacariyaṁ notna would practicevaseyya, if practicingvasanto andca they wouldn’t completenārādheyya the systemñāyaṁ teachingdhammaṁ skillfulkusalan”ti.
wonderful“Acchariyaṁ,
worthybho
Ānandaānanda,
amazingabbhutaṁ,
worthybho
Ānandaānanda.
how much + and + thisYāvañcidaṁ
by thattena
by the Blessed Onebhagavatā
knowingjānatā
seeingpassatā
by the arahantarahatā
right·fully awakenedsammāsambuddhena
fourcattāri
unreliable + onlyanassāsikāneva
spiritual·lifebrahmacariyāni
unreliableanassāsikāni
spiritual·life + quotationbrahmacariyānīti
explainedakkhātāni
whereyattha
a wiseviññū
personpuriso
own·abilitysasakkaṁ
spiritual·lifebrahmacariyaṁ
notna
would practicevaseyya,
practicingvasanto
andca
would not completenārādheyya
the systemñāyaṁ
teachingdhammaṁ
skillfulkusalaṁ.
thatSo
butpana,
worthybho
Ānandaānanda,
teachersatthā
whatkiṁ
would sayvādī
whatkiṁ
would explainakkhāyī
whereyattha
a wiseviññū
personpuriso
own·abilitysasakkaṁ
spiritual·lifebrahmacariyaṁ
would practicevaseyya,
practicingvasanto
andca
would completeārādheyya
the systemñāyaṁ
teachingdhammaṁ
skillfulkusalan”ti.
here“Idha,
Sandakasandaka,
thus·gonetathāgato
in the worldloke
arisesuppajjati
perfectedarahaṁ
fully·awakenedsammāsambuddho
knowledge·conduct·accomplishedvijjācaraṇasampanno
holysugato
world·knowerlokavidū
supremeanuttaro
person·tame·charioteerpurisadammasārathi
teachersatthā
god·humandevamanussānaṁ
awakenedbuddho
blessedbhagavā
…pe……pe…
heso
theseime
fivepañca
hindrancesnīvaraṇe
forth·abandonpahāya
of the heartcetaso
near·defilementupakkilese
of wisdompaññāya
weak·makingdubbalīkaraṇe
seclude·justvivicceva
from sensual pleasureskāmehi
secludedvivicca
from unskillful qualitiesakusalehi
dhammadhammehi
with·thoughtsavitakkaṁ
with·examinationsavicāraṁ
seclusion·bornvivekajaṁ
rapture·blisspītisukhaṁ
firstpaṭhamaṁ
absorptionjhānaṁ
near·attainupasampajja
he remainsviharati.
in whomYasmiṁ
indeedkho,
Sandakasandaka,
a teachersatthari
a disciplesāvako
suchevarūpaṁ
lofty·distinctionuḷāravisesaṁ
over·goadhigacchati
theretattha
a sensible personviññū
a personpuriso
with·ablesasakkaṁ
holy·lifebrahmacariyaṁ
would leadvaseyya,
practicingvasanto
andca
would completeārādheyya
the systemñāyaṁ
dhammadhammaṁ
skillfulkusalaṁ.
furthermorePuna
and alsocaparaṁ,
Sandakasandaka,
a mendicantbhikkhu
of placing the mind and keeping it connectedvitakkavicārānaṁ
from the stillingvūpasamā
……pe…
seconddutiyaṁ
absorptionjhānaṁ
having enteredupasampajja
he remainsviharati.
in whichYasmiṁ
indeedkho,
Sandakasandaka,
teachersatthari
a disciplesāvako
suchevarūpaṁ
a sublime distinctionuḷāravisesaṁ
attainsadhigacchati
theretattha
a wiseviññū
personpuriso
with respectsasakkaṁ
the spiritual lifebrahmacariyaṁ
should livevaseyya,
livingvasanto
andca
should attainārādheyya
the wayñāyaṁ
the dhammadhammaṁ
wholesomekusalaṁ.
againPuna
and·furthercaparaṁ,
Sandakasandaka,
a bhikkhubhikkhu
due to fading away of rapturepītiyā
andca
due to fading awayvirāgā
equanimousupekkhako
andca
dwellsviharati
…pe……pe…
thirdtatiyaṁ
absorptionjhānaṁ
having enteredupasampajja
dwellsviharati.
in whichYasmiṁ
indeedkho,
Sandakasandaka,
teachersatthari
a disciplesāvako
suchevarūpaṁ
sublime·distinctionuḷāravisesaṁ
attainsadhigacchati
theretattha
a wise personviññū
a personpuriso
certainlysasakkaṁ
holy·lifebrahmacariyaṁ
would livevaseyya,
livingvasanto
andca
would attainārādheyya
the trueñāyaṁ
dhammadhammaṁ
wholesomekusalaṁ.
againPuna
and + furthercaparaṁ,
Sandakasandaka,
a monkbhikkhu
of pleasuresukhassa
andca
by abandoningpahānā
…pe……pe…
fourthcatutthaṁ
absorptionjhānaṁ
having attainedupasampajja
dwellsviharati.
in whichYasmiṁ
indeedkho,
Sandakasandaka,
teachersatthari
a disciplesāvako
suchevarūpaṁ
high·distinctionuḷāravisesaṁ
achievesadhigacchati
theretattha
a sensible personviññū
personpuriso
to the best of their abilitysasakkaṁ
the spiritual lifebrahmacariyaṁ
would leadvaseyya,
practicingvasanto
andca
would completeārādheyya
the systemñāyaṁ
teachingdhammaṁ
skillfulkusalaṁ.
heSo
thusevaṁ
collectedsamāhite
mindcitte
fully·pureparisuddhe
brightpariyodāte
without·blemishanaṅgaṇe
rid of corruptionsvigatūpakkilese
soft·becomemudubhūte
workablekammaniye
steadyṭhite
imperturbable + attainedāneñjappatte
before·dwelling + recollection + knowledgepubbenivāsānussatiñāṇāya
mindcittaṁ
toward·inclinesabhininnāmeti.
heSo
many·kindsanekavihitaṁ
before·dwellingpubbenivāsaṁ
along + rememberanussarati,
that is—one tooseyyathidaṁ—ekampi
birthjātiṁ
two toodvepi
birthsjātiyo
…pe……pe…
thusiti
with·featuressākāraṁ
with detailssauddesaṁ
many·kindsanekavihitaṁ
before·dwellingpubbenivāsaṁ
along + rememberanussarati.
under whicheverYasmiṁ
indeedkho,
Sandakasandaka,
teachersatthari
disciplesāvako
such·formevarūpaṁ
lofty·distinctionuḷāravisesaṁ
above·goadhigacchati
theretattha
sensibleviññū
personpuriso
with·abilitysasakkaṁ
holy·conductbrahmacariyaṁ
should leadvaseyya,
dwellingvasanto
andca
toward·accomplishārādheyya
systemñāyaṁ
teachingdhammaṁ
skillfulkusalaṁ.
heSo
thusevaṁ
together·toward·placedsamāhite
in mindcitte
all around·pureparisuddhe
brightpariyodāte
not·flawanaṅgaṇe
rid of corruptionsvigatūpakkilese
soft·becomemudubhūte
workablekammaniye
steadyṭhite
imperturbable·attainedāneñjappatte
of sentient beingssattānaṁ
death + rebirth·knowledgecutūpapātañāṇāya
mindcittaṁ
they extendabhininnāmeti.
heSo
with divine clairvoyancedibbena
with the eyecakkhunā
purifiedvisuddhena
beyond·gone + humanatikkantamānusakena
sentient beingssatte
they seepassati
passing awaycavamāne
toward·being rebornupapajjamāne
inferiorhīne
superiorpaṇīte
beautifulsuvaṇṇe
uglydubbaṇṇe
in a good placesugate
in a bad placeduggate
…pe……pe…
according to·deed + passing onyathākammūpage
sentient beingssatte
they understandpajānāti.
under whomYasmiṁ
indeedkho,
Sandakasandaka,
in a teachersatthari
a disciplesāvako
suchevarūpaṁ
high·distinctionuḷāravisesaṁ
toward·goadhigacchati
theretattha
sensibleviññū
a personpuriso
with·abilitysasakkaṁ
holy·conductbrahmacariyaṁ
would leadvaseyya,
practicingvasanto
andca
toward·accomplishārādheyya
the systemñāyaṁ
the teachingdhammaṁ
skillfulkusalaṁ.
heSo
thusevaṁ
together·placedsamāhite
mindcitte
completely·pureparisuddhe
completely·cleanpariyodāte
without·blemishanaṅgaṇe
gone·defilementvigatūpakkilese
soft·becomemudubhūte
workablekammaniye
steadyṭhite
imperturbableāneñjappatte
of defilementsāsavānaṁ
ending·knowledgekhayañāṇāya
mindcittaṁ
extendsabhininnāmeti.
heSo
this‘idaṁ
sufferingdukkhan’ti
as·becomeyathābhūtaṁ
understandspajānāti,
this‘ayaṁ
origin of sufferingdukkhasamudayo’ti
as·becomeyathābhūtaṁ
understandspajānāti,
this‘ayaṁ
cessation of sufferingdukkhanirodho’ti
as·becomeyathābhūtaṁ
understandspajānāti,
this‘ayaṁ
suffering·cessation·leadingdukkhanirodhagāminī
practicepaṭipadā’ti
as·becomeyathābhūtaṁ
understandspajānāti;
these‘ime
defilementsāsavā’ti
as·becomeyathābhūtaṁ
understandspajānāti,
this‘ayaṁ
origin of defilementsāsavasamudayo’ti
as·becomeyathābhūtaṁ
understandspajānāti,
this‘ayaṁ
cessation of defilementsāsavanirodho’ti
as·becomeyathābhūtaṁ
understandspajānāti,
this‘ayaṁ
defilement·cessation·leadingāsavanirodhagāminī
practicepaṭipadā’ti
as·becomeyathābhūtaṁ
understandspajānāti.
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