The Longer Discourse with Sakuludāyī · Translation: Bhikkhu Sujato, SuttaCentral
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with·superiorsauttaraṁ
orvā
mindcittaṁ
……
not·superioranuttaraṁ
orvā
mindcittaṁ
……
together·placedsamāhitaṁ
orvā
mindcittaṁ
……
not·concentratedasamāhitaṁ
orvā
mindcittaṁ
……
apart·releasedvimuttaṁ
orvā
mindcittaṁ
……
not·liberatedavimuttaṁ
orvā
mindcittaṁ
'unliberated‘avimuttaṁ
is the mind,'cittan’ti
they understandpajānanti.
thereTatra
andca
indeedpana
myme
disciplessāvakā
manybahū
insight·consummation·perfection·attainedabhiññāvosānapāramippattā
they meditateviharanti.
furthermorePuna and alsocaparaṁ, Udāyīudāyi, explainedakkhātā by memayā to the disciplessāvakānaṁ toward·pathpaṭipadā, as·toward·goneyathāpaṭipannā myme disciplessāvakā many·kindsanekavihitaṁ previous·livingpubbenivāsaṁ they recollectanussaranti, that is·oneseyyathidaṁ—ekampi birthjātiṁ twodvepi birthsjātiyo threetissopi birthsjātiyo fourcatassopi birthsjātiyo fivepañcapi birthsjātiyo tendasapi birthsjātiyo twentyvīsampi birthsjātiyo thirtytiṁsampi birthsjātiyo fortycattālīsampi birthsjātiyo fiftypaññāsampi birthsjātiyo a hundred birthsjātisatampi a thousand birthsjātisahassampi a hundred thousand birthsjātisatasahassampi, manyanekepi together·contract·eonsaṁvaṭṭakappe manyanekepi apart·expand·eonvivaṭṭakappe manyanekepi together·contract·apart·expand·eonsaṁvaṭṭavivaṭṭakappe: there I was‘amutrāsiṁ thus·nameevaṁnāmo of such clanevaṅgotto thus·appearanceevaṁvaṇṇo thus·foodevamāhāro experiencer of such pleasure and painevaṁsukhadukkhappaṭisaṁvedī thus·life·limitevamāyupariyanto, heso from theretato passed awaycuto thereamutra up·toward·wentudapādiṁ; there too I wastatrāpāsiṁ thus·nameevaṁnāmo of such clanevaṅgotto thus·appearanceevaṁvaṇṇo thus·foodevamāhāro experiencer of such pleasure and painevaṁsukhadukkhappaṭisaṁvedī thus·life·limitevamāyupariyanto, heso from theretato passed awaycuto reborn hereidhūpapanno’ti. thusIti with featuressākāraṁ with·detailsauddesaṁ many·kindsanekavihitaṁ previous·livingpubbenivāsaṁ they recollectanussarati.
just asSeyyathāpi,
Udāyīudāyi,
a personpuriso
from his ownsakamhā
villagegāmā
anotheraññaṁ
villagegāmaṁ
would gogaccheyya,
from that·tootamhāpi
villagegāmā
anotheraññaṁ
villagegāmaṁ
would gogaccheyya;
heso
from thattamhā
villagegāmā
own·justsakaṁyeva
villagegāmaṁ
would returnpaccāgaccheyya;
to himtassa
it would be like thisevamassa:
I‘ahaṁ
indeedkho
from my ownsakamhā
villagegāmā
anotheraññaṁ
villagegāmaṁ
I wentagacchiṁ,
theretatra
like thisevaṁ
I stoodaṭṭhāsiṁ
like thisevaṁ
I satnisīdiṁ
like thisevaṁ
I spokeabhāsiṁ
like thisevaṁ
silenttuṇhī
I wasahosiṁ;
from that·tootamhāpi
villagegāmā
thatamuṁ
villagegāmaṁ
I wentagacchiṁ,
there·tootatrāpi
like thisevaṁ
I stoodaṭṭhāsiṁ
like thisevaṁ
I satnisīdiṁ
like thisevaṁ
I spokeabhāsiṁ
like thisevaṁ
silenttuṇhī
I wasahosiṁ,
I amsomhi
from thattamhā
villagegāmā
own·justsakaṁyeva
villagegāmaṁ
returnedpaccāgato’ti.
thus·sameEvameva
indeedkho,
Udāyīudāyi,
explainedakkhātā
by memayā
for disciplessāvakānaṁ
practicepaṭipadā,
as·practicingyathāpaṭipannā
myme
disciplessāvakā
many·kindsanekavihitaṁ
past·livespubbenivāsaṁ
recollectanussaranti,
that is, even oneseyyathidaṁ—ekampi
birthjātiṁ
……pe…
thusiti
with detailssākāraṁ
with·descriptionssauddesaṁ
many·kindsanekavihitaṁ
past·livespubbenivāsaṁ
recollectanussaranti.
thereTatra
andca
moreoverpana
myme
disciplessāvakā
manybahū
insight·consummation·having attained perfectionabhiññāvosānapāramippattā
meditateviharanti.
againPuna and furthercaparaṁ, Udāyīudāyi, explainedakkhātā by memayā to the disciplessāvakānaṁ a practicepaṭipadā, as·path·wentyathāpaṭipannā myme disciplessāvakā with divinedibbena eyecakkhunā apart·purevisuddhena superhumanatikkantamānusakena beingssatte they seepassanti passing awaycavamāne up·being bornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe bad·colordubbaṇṇe good·gonesugate bad·goneduggate according to·kamma·reachingyathākammūpage beingssatte they understandpajānanti: these‘ime indeedvata dearbhonto beingssattā with bad bodily conductkāyaduccaritena endowedsamannāgatā with bad verbal conductvacīduccaritena endowedsamannāgatā with bad mental conductmanoduccaritena endowedsamannāgatā of the noble onesariyānaṁ against·speakupavādakā wrong·viewmicchādiṭṭhikā choosing to act out of wrong viewmicchādiṭṭhikammasamādānā, theyte of the bodykāyassa after breaking upbhedā afterparaṁ deathmaraṇā to a place of lossapāyaṁ bad·destinationduggatiṁ down·fallvinipātaṁ to hellnirayaṁ rebornupapannā; theseime howevervā butpana dearbhonto beingssattā body·good·conductkāyasucaritena endowedsamannāgatā speech·good·conductvacīsucaritena endowedsamannāgatā mind·good·conductmanosucaritena endowedsamannāgatā of the noble onesariyānaṁ not·against·speakanupavādakā right·viewsammādiṭṭhikā choosing to act out of right viewsammādiṭṭhikammasamādānā, theyte of the bodykāyassa after breaking upbhedā afterparaṁ deathmaraṇā good·destinationsugatiṁ to heavensaggaṁ worldlokaṁ rebornupapannā’ti. soIti with divinedibbena eyecakkhunā apart·purevisuddhena superhumanatikkantamānusakena beingssatte they seepassanti passing awaycavamāne up·being bornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe bad·colordubbaṇṇe good·gonesugate bad·goneduggate according to·kamma·reachingyathākammūpage beingssatte they understandpajānanti.
just asSeyyathāpi,
Udāyīudāyi,
twodve
housesagārā
with doorssadvārā.
thereTatra
one with eyescakkhumā
a personpuriso
in the middlemajjhe
standingṭhito
would seepasseyya
humansmanusse
a housegehaṁ
enteringpavisantepi
leavingnikkhamantepi
walking back and forthanucaṅkamantepi
wandering aboutanuvicarantepi;
just soevameva
indeedkho,
Udāyīudāyi,
explainedakkhātā
by memayā
to the disciplessāvakānaṁ
a practicepaṭipadā,
practicing accordinglyyathāpaṭipannā
myme
disciplessāvakā
with the divine eyedibbena
with the eyecakkhunā
purifiedvisuddhena
superhumanatikkantamānusakena
beingssatte
they seepassanti
passing awaycavamāne
being rebornupapajjamāne
inferiorhīne
superiorpaṇīte
beautifulsuvaṇṇe
uglydubbaṇṇe
in a good destinationsugate
in a bad destinationduggate
according to their deedsyathākammūpage
beingssatte
they understandpajānanti
…pe……pe…
theretatra
andca
moreoverpana
myme
disciplessāvakā
manybahū
having attained perfection and consummation of insightabhiññāvosānapāramippattā
they dwellviharanti.
furthermorePuna
and alsocaparaṁ,
Udāyīudāyi,
explainedakkhātā
by memayā
to disciplessāvakānaṁ
practicepaṭipadā,
as·practicingyathāpaṭipannā
myme
disciplessāvakā
of defilementsāsavānaṁ
due to endingkhayā
not·defiledanāsavaṁ
heart·freedomcetovimuttiṁ
wisdom·freedompaññāvimuttiṁ
in this very lifediṭṭheva
in the dhammadhamme
themselvessayaṁ
by direct knowledgeabhiññā
with one's own eyes·madesacchikatvā
up·reachingupasampajja
they liveviharanti.
suppose thatSeyyathāpi,
Udāyīudāyi,
mountain·glenpabbatasaṅkhepe
water·lakeudakarahado
transparentaccho
clearvippasanno
uncloudedanāvilo,
theretattha
with clear eyescakkhumā
a personpuriso
on the banktīre
standingṭhito
would seepasseyya
clam·musselsippisambukampi
pebble·gravelsakkharakaṭhalampi
fish·schoolmacchagumbampi
swimming aboutcarantampi
staying stilltiṭṭhantampi.
to themTassa
it would be thusevamassa:
this‘ayaṁ
indeedkho
water·lakeudakarahado
transparentaccho
clearvippasanno
uncloudedanāvilo,
there + thesetatrime
clam·musselsippisambukāpi
pebble·gravelsakkharakaṭhalāpi
fish·schoolmacchagumbāpi
swimming aboutcarantipi
staying stilltiṭṭhantipī’ti.
in the same wayEvameva
indeedkho,
Udāyīudāyi,
explainedakkhātā
by memayā
to disciplessāvakānaṁ
practicepaṭipadā,
as·practicingyathāpaṭipannā
myme
disciplessāvakā
of defilementsāsavānaṁ
due to endingkhayā
not·defiledanāsavaṁ
heart·freedomcetovimuttiṁ
wisdom·freedompaññāvimuttiṁ
in this very lifediṭṭheva
in the dhammadhamme
themselvessayaṁ
by direct knowledgeabhiññā
with one's own eyes·madesacchikatvā
up·reachingupasampajja
they liveviharanti.
and thereTatra
andca
moreoverpana
myme
disciplessāvakā
manybahū
insight·consummation·perfection·attainedabhiññāvosānapāramippattā
they liveviharanti.
thisAyaṁ indeedkho, Udāyīudāyi, fifthpañcamo qualitydhammo because of whichyena mymama disciplessāvakā honoursakkaronti respectgaruṁ they makekaronti esteemmānenti reverepūjenti, having honouredsakkatvā respectgaruṁ having madekatvā depending onupanissāya they dwellviharanti.
theseIme
indeedkho,
Udāyīudāyi,
fivepañca
qualitiesdhammā
because of whichyehi
memamaṁ
disciplessāvakā
honorsakkaronti
respectgaruṁ
they makekaronti
reveremānenti
veneratepūjenti,
having honoredsakkatvā
respectgaruṁ
having madekatvā
relying onupanissāya
they dwellviharantī”ti.
this he saidIdamavoca
the Blessed Onebhagavā.
satisfiedAttamano
Sakuludāyīsakuludāyī
wandererparibbājako
of the Blessed Onebhagavato
speechbhāsitaṁ
approvedabhinandīti.
The Longer Discourse with SakuludāyīMahāsakuludāyisuttaṁ
finishedniṭṭhitaṁ
seventhsattamaṁ.
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