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Majjhima Nikāya 77

Mahāsakuludāyisutta

The Longer Discourse with Sakuludāyī · Translation: Bhikkhu Sujato, SuttaCentral

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there isAtthi indeedkho, Udāyīudāyi, otheraññe andca fivepañca qualitiesdhammā because of whichyehi fivepañcahi qualitiesdhammehi memamaṁ disciplessāvakā honorsakkaronti respectgaruṁ they dokaronti reveremānenti veneratepūjenti, having honoredsakkatvā respectgaruṁ having donekatvā relying onupanissāya they dwellviharanti.
whichKatame five?pañca?
here, Udāyī,Idhudāyi, memamaṁ disciplessāvakā higher·virtueadhisīle esteemsambhāventi:
virtuous‘sīlavā asceticsamaṇo Gotamagotamo with the highestparamena virtue·aggregatesīlakkhandhena endowedsamannāgato’ti.

now, UdāyiYampudāyi, memamaṁ disciplessāvakā higher·virtueadhisīle they esteemsambhāventi:
‘virtuous‘sīlavā the asceticsamaṇo Gotamagotamo with the highestparamena virtue·aggregatesīlakkhandhena endowed’samannāgato’ti, thisayaṁ indeedkho, Udāyiudāyi, the firstpaṭhamo qualitydhammo because of whichyena memamaṁ disciplessāvakā they honorsakkaronti respectgaruṁ they dokaronti they reveremānenti they veneratepūjenti, having honoredsakkatvā respectgaruṁ having donekatvā depending onupanissāya they liveviharanti.

againPuna and·furthercaparaṁ, Udāyīudāyi, memamaṁ disciplessāvakā excellentabhikkante knowledge·visionñāṇadassane esteemsambhāventi:
only claims to know‘jānaṁyevāha asceticsamaṇo Gotama; I knowgotamo—jānāmīti,
only claims to seepassaṁyevāha asceticsamaṇo Gotama; I seegotamo—passāmīti;
having directly knownabhiññāya asceticsamaṇo Gotamagotamo the teachingdhammaṁ teachesdeseti notno without direct knowledgeanabhiññāya;
with·reasonsanidānaṁ asceticsamaṇo Gotamagotamo the teachingdhammaṁ teachesdeseti notno without a reasonanidānaṁ;
with·demonstrable basissappāṭihāriyaṁ asceticsamaṇo Gotamagotamo the teachingdhammaṁ teachesdeseti notno without a demonstrable basisappāṭihāriyan’ti.
since + UdāyīYampudāyi, memamaṁ disciplessāvakā excellentabhikkante knowledge·visionñāṇadassane esteemsambhāventi:
only claims to know‘jānaṁyevāha asceticsamaṇo Gotama; I knowgotamo—jānāmīti,
only claims to seepassaṁyevāha asceticsamaṇo Gotama; I seegotamo—passāmīti;
having directly knownabhiññāya asceticsamaṇo Gotamagotamo the teachingdhammaṁ teachesdeseti notno without direct knowledgeanabhiññāya;
with·reasonsanidānaṁ asceticsamaṇo Gotamagotamo the teachingdhammaṁ teachesdeseti notno without a reasonanidānaṁ;
with·demonstrable basissappāṭihāriyaṁ asceticsamaṇo Gotamagotamo the teachingdhammaṁ teachesdeseti notno without a demonstrable basisappāṭihāriyan’ti, thisayaṁ indeedkho, Udāyīudāyi, seconddutiyo qualitydhammo because of whichyena memamaṁ disciplessāvakā honorsakkaronti respectgaruṁ they showkaronti reveremānenti veneratepūjenti, having honoredsakkatvā respectgaruṁ having shownkatvā near·relyingupanissāya they dwellviharanti.

againPuna furthermorecaparaṁ, Udāyīudāyi, memamaṁ disciplessāvakā higher·wisdomadhipaññāya esteemsambhāventi:
wise‘paññavā asceticsamaṇo Gotamagotamo highestparamena with the spectrum of wisdompaññākkhandhena possessedsamannāgato;
thattaṁ indeedvata not·comeanāgataṁ doctrine·groundvādapathaṁ notna would foreseedakkhati, arisenuppannaṁ orvā other·doctrineparappavādaṁ notna with·dhammasahadhammena well·refutedsuniggahitaṁ would refute—this is notniggaṇhissatīti—netaṁ possibleṭhānaṁ it existsvijjati’.
thatTaṁ whatkiṁ do you thinkmaññasi, Udāyīudāyi,
apiapi nunu myme disciplessāvakā thusevaṁ knowingjānantā thusevaṁ seeingpassantā in betweenantarantarā interruptionkathaṁ would break inopāteyyun”ti?
no“No indeed thishetaṁ, sirbhante”.
not“Na indeedkho and Ipanāhaṁ, Udāyīudāyi, from disciplessāvakesu instructionanusāsaniṁ I expectpaccāsīsāmi;
invariablyaññadatthu from me alonemamayeva disciplessāvakā instructionanusāsaniṁ expectpaccāsīsanti.
and UdāyīYampudāyi, memamaṁ disciplessāvakā higher·wisdomadhipaññāya esteemsambhāventi:
wise‘paññavā asceticsamaṇo Gotamagotamo highestparamena with the spectrum of wisdompaññākkhandhena possessedsamannāgato;
thattaṁ indeedvata not·comeanāgataṁ doctrine·groundvādapathaṁ notna would foreseedakkhati, arisenuppannaṁ orvā other·doctrineparappavādaṁ notna with·dhammasahadhammena refutedniggahitaṁ would refute—niggaṇhissatīti—
not·thisnetaṁ possibleṭhānaṁ it existsvijjati’.

thisAyaṁ indeedkho, Udāyīudāyi, thirdtatiyo qualitydhammo because of whichyena memamaṁ disciplessāvakā honorsakkaronti respectgaruṁ makekaronti esteemmānenti reverepūjenti, having honoredsakkatvā respectgaruṁ having madekatvā followingupanissāya they dwellviharanti.

againPuna and·furthercaparaṁ, Udāyīudāyi, mymama disciplessāvakā by whichyena by sufferingdukkhena swamped by sufferingdukkhotiṇṇā suffering·mireddukkhaparetā theyte memaṁ having approachedupasaṅkamitvā sufferingdukkhaṁ noble·truthariyasaccaṁ they askpucchanti, I to themtesāhaṁ sufferingdukkhaṁ noble·truthariyasaccaṁ askedpuṭṭho I explainbyākaromi, I to themtesāhaṁ mindcittaṁ I satisfyārādhemi of the questionpañhassa with an explanationveyyākaraṇena;
theyte memaṁ suffering·origindukkhasamudayaṁ ……
suffering·cessationdukkhanirodhaṁ ……
cessation of suffering·leadingdukkhanirodhagāminiṁ practicepaṭipadaṁ noble·truthariyasaccaṁ they askpucchanti, I to themtesāhaṁ cessation of suffering·leadingdukkhanirodhagāminiṁ practicepaṭipadaṁ noble·truthariyasaccaṁ askedpuṭṭho I explainbyākaromi, I to themtesāhaṁ mindcittaṁ I satisfyārādhemi of the questionpañhassa with an explanationveyyākaraṇena.
since + this + UdāyīYampudāyi, mymama disciplessāvakā by whichyena by sufferingdukkhena swamped by sufferingdukkhotiṇṇā suffering·mireddukkhaparetā theyte memaṁ having approachedupasaṅkamitvā sufferingdukkhaṁ noble·truthariyasaccaṁ they askpucchanti, I to themtesāhaṁ sufferingdukkhaṁ noble·truthariyasaccaṁ askedpuṭṭho I explainbyākaromi, I to themtesāhaṁ mindcittaṁ I satisfyārādhemi of the questionpañhassa with an explanationveyyākaraṇena.
theyTe memaṁ suffering·origindukkhasamudayaṁ ……
suffering·cessationdukkhanirodhaṁ ……
cessation of suffering·leadingdukkhanirodhagāminiṁ practicepaṭipadaṁ noble·truthariyasaccaṁ they askpucchanti.
I to themTesāhaṁ cessation of suffering·leadingdukkhanirodhagāminiṁ practicepaṭipadaṁ noble·truthariyasaccaṁ askedpuṭṭho I explainbyākaromi.
I to themTesāhaṁ mindcittaṁ I satisfyārādhemi of the questionpañhassa with an explanationveyyākaraṇena.

thisAyaṁ indeedkho, Udāyīudāyi, fourthcatuttho qualitydhammo because of whichyena memamaṁ disciplessāvakā honorsakkaronti respectgaruṁ makekaronti esteemmānenti veneratepūjenti, having honoredsakkatvā respectgaruṁ having madekatvā near·relyingupanissāya they dwellviharanti.

furthermorePuna and·furthercaparaṁ, Udāyīudāyi, explainedakkhātā by memayā to disciplessāvakānaṁ a practicepaṭipadā, as·practicedyathāpaṭipannā myme disciplessāvakā fourcattāro mindfulness·foundationsatipaṭṭhāne developbhāventi.
here, UdāyīIdhudāyi, a mendicantbhikkhu in the bodykāye observing an aspect of the bodykāyānupassī meditatesviharati keenātāpī awaresampajāno mindfulsatimā having removedvineyya for the worldloke covetousness·displeasureabhijjhādomanassaṁ;
in feelingsvedanāsu observing an aspect of feelingsvedanānupassī meditatesviharati ……
in the mindcitte observing an aspect of the mindcittānupassī meditatesviharati ……
in principlesdhammesu observing an aspect of principlesdhammānupassī meditatesviharati keenātāpī awaresampajāno mindfulsatimā having removedvineyya for the worldloke covetousness·displeasureabhijjhādomanassaṁ.
thereTatra andca indeedpana myme disciplessāvakā manybahū insight·consummation·attained perfectionabhiññāvosānapāramippattā meditateviharanti.

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