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Majjhima Nikāya 77

Mahāsakuludāyisutta

The Longer Discourse with Sakuludāyī · Translation: Bhikkhu Sujato, SuttaCentral

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againPuna furthermorecaparaṁ, Udāyīudāyi, explainedakkhātā by memayā to disciplessāvakānaṁ practicepaṭipadā, practicing accordinglyyathāpaṭipannā myme disciplessāvakā fourcattāro right effortssammappadhāne developbhāventi.
here, UdāyīIdhudāyi, a mendicantbhikkhu unarisenanuppannānaṁ badpāpakānaṁ unskillfulakusalānaṁ qualitiesdhammānaṁ for non-arisinganuppādāya enthusiasmchandaṁ generatesjaneti, triesvāyamati, effortvīriyaṁ makesārabhati, mindcittaṁ exertspaggaṇhāti, strivespadahati;
arisenuppannānaṁ badpāpakānaṁ unskillfulakusalānaṁ qualitiesdhammānaṁ for giving uppahānāya enthusiasmchandaṁ generatesjaneti, triesvāyamati, effortvīriyaṁ makesārabhati, mindcittaṁ exertspaggaṇhāti, strivespadahati;
unarisenanuppannānaṁ skillfulkusalānaṁ qualitiesdhammānaṁ for arisinguppādāya enthusiasmchandaṁ generatesjaneti, triesvāyamati, effortvīriyaṁ makesārabhati, mindcittaṁ exertspaggaṇhāti, strivespadahati;
arisenuppannānaṁ skillfulkusalānaṁ qualitiesdhammānaṁ for remainingṭhitiyā for not being lostasammosāya for increasebhiyyobhāvāya for maturityvepullāya for developmentbhāvanāya for fulfillmentpāripūriyā enthusiasmchandaṁ generatesjaneti, triesvāyamati, effortvīriyaṁ makesārabhati, mindcittaṁ exertspaggaṇhāti, strivespadahati.
thereTatra andca thenpana myme disciplessāvakā manybahū attained to perfection and consummation of insightabhiññāvosānapāramippattā dwellviharanti.

againPuna and furthercaparaṁ, Udāyīudāyi, explainedakkhātā by memayā to disciplessāvakānaṁ practicepaṭipadā, practicing accordinglyyathāpaṭipannā myme disciplessāvakā fourcattāro bases of psychic poweriddhipāde they developbhāventi.
here, UdāyīIdhudāyi, a mendicantbhikkhu endowed with immersion due to enthusiasm and active effortchandasamādhipadhānasaṅkhārasamannāgataṁ basis of psychic poweriddhipādaṁ developsbhāveti,
endowed with immersion due to energy and active effortvīriyasamādhipadhānasaṅkhārasamannāgataṁ basis of psychic poweriddhipādaṁ developsbhāveti,
endowed with immersion due to mental development and active effortcittasamādhipadhānasaṅkhārasamannāgataṁ basis of psychic poweriddhipādaṁ developsbhāveti,
endowed with immersion due to inquiry and active effortvīmaṁsāsamādhipadhānasaṅkhārasamannāgataṁ basis of psychic poweriddhipādaṁ developsbhāveti.
thereTatra andca thenpana myme disciplessāvakā manybahū having attained perfection and consummation of insightabhiññāvosānapāramippattā they meditateviharanti.

againPuna and furthercaparaṁ, Udāyīudāyi, explainedakkhātā by memayā to disciplessāvakānaṁ a practicepaṭipadā, as practicedyathāpaṭipannā myme disciplessāvakā the five facultiespañcindriyāni developbhāventi.
here, UdāyīIdhudāyi, a mendicantbhikkhu the faculty of faithsaddhindriyaṁ developsbhāveti leading to peaceupasamagāmiṁ leading to awakeningsambodhagāmiṁ;
the faculty of energyvīriyindriyaṁ developsbhāveti …pe……pe…
the faculty of mindfulnesssatindriyaṁ developsbhāveti ……
the faculty of immersionsamādhindriyaṁ developsbhāveti ……
the faculty of wisdompaññindriyaṁ developsbhāveti leading to peaceupasamagāmiṁ leading to awakeningsambodhagāmiṁ.
thereTatra andca furthermorepana myme disciplessāvakā manybahū having attained perfection and consummation of insightabhiññāvosānapāramippattā abideviharanti.

furthermorePuna and alsocaparaṁ, Udāyīudāyi, explainedakkhātā by memayā to the disciplessāvakānaṁ practicepaṭipadā, practicing accordinglyyathāpaṭipannā myme disciplessāvakā fivepañca powersbalāni they developbhāventi.
here, UdāyīIdhudāyi, a mendicantbhikkhu the power of faithsaddhābalaṁ developsbhāveti leading to peaceupasamagāmiṁ leading to awakeningsambodhagāmiṁ;
the power of energyvīriyabalaṁ developsbhāveti …pe……pe…
the power of mindfulnesssatibalaṁ developsbhāveti ……
the power of immersionsamādhibalaṁ developsbhāveti ……
the power of wisdompaññābalaṁ developsbhāveti leading to peaceupasamagāmiṁ leading to awakeningsambodhagāmiṁ.
thereTatra andca thenpana myme disciplessāvakā manybahū having attained perfection and consummation of insightabhiññāvosānapāramippattā they meditateviharanti.

FurthermorePuna and furthercaparaṁ, Udāyīudāyi, explainedakkhātā by memayā to disciplessāvakānaṁ a practicepaṭipadā, following whichyathāpaṭipannā myme disciplessāvakā seven awakening factorssattabojjhaṅge developbhāventi.
Here, Udāyī,Idhudāyi, a mendicantbhikkhu the awakening factor of mindfulnesssatisambojjhaṅgaṁ developsbhāveti relying on seclusionvivekanissitaṁ relying on fading awayvirāganissitaṁ relying on cessationnirodhanissitaṁ ripening as letting govossaggapariṇāmiṁ;
the awakening factor of investigation of principlesdhammavicayasambojjhaṅgaṁ developsbhāveti …pe……pe…
the awakening factor of energyvīriyasambojjhaṅgaṁ developsbhāveti ……
the awakening factor of rapturepītisambojjhaṅgaṁ developsbhāveti ……
the awakening factor of tranquilitypassaddhisambojjhaṅgaṁ developsbhāveti ……
the awakening factor of immersionsamādhisambojjhaṅgaṁ developsbhāveti ……
the awakening factor of equanimityupekkhāsambojjhaṅgaṁ developsbhāveti relying on seclusionvivekanissitaṁ relying on fading awayvirāganissitaṁ relying on cessationnirodhanissitaṁ ripening as letting govossaggapariṇāmiṁ.
ThereTatra andca thenpana myme disciplessāvakā manybahū having attained perfection and consummation of insightabhiññāvosānapāramippattā meditateviharanti.

furthermorePuna and alsocaparaṁ, Udāyīudāyi, explainedakkhātā by memayā to disciplessāvakānaṁ practicepaṭipadā, practising accordinglyyathāpaṭipannā myme disciplessāvakā nobleariyaṁ eightfoldaṭṭhaṅgikaṁ pathmaggaṁ they developbhāventi.
here, UdāyīIdhudāyi, a mendicantbhikkhu right viewsammādiṭṭhiṁ developsbhāveti, right purposesammāsaṅkappaṁ developsbhāveti, right speechsammāvācaṁ developsbhāveti, right actionsammākammantaṁ developsbhāveti, right livelihoodsammāājīvaṁ developsbhāveti, right effortsammāvāyāmaṁ developsbhāveti, right mindfulnesssammāsatiṁ developsbhāveti, right immersionsammāsamādhiṁ developsbhāveti.
thereTatra andca indeedpana myme disciplessāvakā manybahū having attained perfection and consummation of insightabhiññāvosānapāramippattā they meditateviharanti.

furthermorePuna and furthercaparaṁ, Udāyīudāyi, explainedakkhātā by memayā to disciplessāvakānaṁ a practicepaṭipadā, practicing accordinglyyathāpaṭipannā myme disciplessāvakā eightaṭṭha liberationsvimokkhe they developbhāventi.
having physical formRūpī formsrūpāni they seepassati,
thisayaṁ firstpaṭhamo liberationvimokkho;
internallyajjhattaṁ not perceiving formarūpasaññī externallybahiddhā formsrūpāni they seepassati,
thisayaṁ seconddutiyo liberationvimokkho;
only on beautysubhanteva focusedadhimutto they arehoti,
thisayaṁ thirdtatiyo liberationvimokkho;
totallysabbaso of perceptions of formrūpasaññānaṁ by going beyondsamatikkamā of perceptions of impingementpaṭighasaññānaṁ with the disappearanceatthaṅgamā of perceptions of diversitynānattasaññānaṁ not focusing onamanasikārā infinite‘ananto spaceākāso’ti the dimension of infinite spaceākāsānañcāyatanaṁ having enteredupasampajja they remainviharati,
thisayaṁ fourthcatuttho liberationvimokkho;
totallysabbaso the dimension of infinite spaceākāsānañcāyatanaṁ having gone beyondsamatikkamma infinite‘anantaṁ consciousnessviññāṇan’ti the dimension of infinite consciousnessviññāṇañcāyatanaṁ having enteredupasampajja they remainviharati,
thisayaṁ fifthpañcamo liberationvimokkho;
totallysabbaso the dimension of infinite consciousnessviññāṇañcāyatanaṁ having gone beyondsamatikkamma there is not‘natthi anythingkiñcī’ti the dimension of nothingnessākiñcaññāyatanaṁ having enteredupasampajja they remainviharati,
thisayaṁ sixthchaṭṭho liberationvimokkho;
totallysabbaso the dimension of nothingnessākiñcaññāyatanaṁ having gone beyondsamatikkamma the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ having enteredupasampajja they remainviharati,
thisayaṁ seventhsattamo liberationvimokkho;
totallysabbaso the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ having gone beyondsamatikkamma cessation of perception and feelingsaññāvedayitanirodhaṁ having enteredupasampajja they remainviharati,
thisayaṁ eighthaṭṭhamo liberationvimokkho.
thereTatra andca moreoverpana myme disciplessāvakā manybahū having attained perfection and consummation of insightabhiññāvosānapāramippattā they remainviharanti.

furthermorePuna andcaparaṁ, Udāyīudāyi, explainedakkhātā by memayā to disciplessāvakānaṁ practicepaṭipadā, as practicingyathāpaṭipannā myme disciplessāvakā eightaṭṭha dimensions of masteryabhibhāyatanāni they developbhāventi.
internallyAjjhattaṁ perceiving formrūpasaññī someoneeko externallybahiddhā formsrūpāni seespassati limitedparittāni pretty and uglysuvaṇṇadubbaṇṇāni.
them‘Tāni having masteredabhibhuyya I knowjānāmi, I seepassāmī’ti thusevaṁ perceivingsaññī ishoti.
thisIdaṁ firstpaṭhamaṁ dimension of masteryabhibhāyatanaṁ.
internallyAjjhattaṁ perceiving formrūpasaññī someoneeko externallybahiddhā formsrūpāni seespassati limitlessappamāṇāni pretty and uglysuvaṇṇadubbaṇṇāni.
them‘Tāni having masteredabhibhuyya I knowjānāmi, I seepassāmī’ti thusevaṁ perceivingsaññī ishoti.
thisIdaṁ seconddutiyaṁ dimension of masteryabhibhāyatanaṁ.
internallyAjjhattaṁ not perceiving formarūpasaññī someoneeko externallybahiddhā formsrūpāni seespassati limitedparittāni pretty and uglysuvaṇṇadubbaṇṇāni.
them‘Tāni having masteredabhibhuyya I knowjānāmi, I seepassāmī’ti thusevaṁ perceivingsaññī ishoti.
thisIdaṁ thirdtatiyaṁ dimension of masteryabhibhāyatanaṁ.
internallyAjjhattaṁ not perceiving formarūpasaññī someoneeko externallybahiddhā formsrūpāni seespassati limitlessappamāṇāni pretty and uglysuvaṇṇadubbaṇṇāni.
them‘Tāni having masteredabhibhuyya I knowjānāmi, I seepassāmī’ti thusevaṁ perceivingsaññī ishoti.
thisIdaṁ fourthcatutthaṁ dimension of masteryabhibhāyatanaṁ.
internallyAjjhattaṁ not perceiving formarūpasaññī someoneeko externallybahiddhā formsrūpāni seespassati bluenīlāni with blue colornīlavaṇṇāni with blue appearancenīlanidassanāni with blue sheennīlanibhāsāni.

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