With Raṭṭhapāla · Translation: Bhikkhu Sujato, SuttaCentral
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dear mother and father“ammatātā,
asyathā
as Iyathāhaṁ
by the Blessed Onebhagavatā
the teachingdhammaṁ
taughtdesitaṁ
I understandājānāmi,
not·thisnayidaṁ
easysukaraṁ
houseagāraṁ
while livingajjhāvasatā
completely perfectekantaparipuṇṇaṁ
completely pureekantaparisuddhaṁ
polished like a shellsaṅkhalikhitaṁ
holy lifebrahmacariyaṁ
to leadcarituṁ.
wish + IIcchāmahaṁ
hair and beardkesamassuṁ
having removedohāretvā
ochrekāsāyāni
robesvatthāni
having put onacchādetvā
from homeagārasmā
homelessnessanagāriyaṁ
to go forthpabbajituṁ.
allowAnujānātha
memaṁ
from homeagārasmā
homelessnessanagāriyaṁ
for going forthpabbajjāyā”ti.
for a third timeTatiyampi
indeedkho
of Raṭṭhapālaraṭṭhapālassa
of the son of a good familykulaputtassa
mother and fathermātāpitaro
to Raṭṭhapālaraṭṭhapālaṁ
son of a good familykulaputtaṁ
said thisetadavocuṁ:
you are“tvaṁ
you are indeedkhosi,
deartāta
Raṭṭhapālaraṭṭhapāla,
ouramhākaṁ
only sonekaputtako
dearpiyo
belovedmanāpo
raised in comfortsukhedhito
reared in luxurysukhaparibhato.
notNa
youtvaṁ,
deartāta
Raṭṭhapālaraṭṭhapāla,
of anyonekassaci
of sufferingdukkhassa
you knowjānāsi.
even by deathMaraṇenapi
of youte
wemayaṁ
unwillingakāmakā
withoutvinā
we will bebhavissāma.
whatKiṁ
thenpana
wemayaṁ
youtaṁ
while livingjīvantaṁ
we should allowanujānissāma
from homeagārasmā
homelessnessanagāriyaṁ
for going forthpabbajjāyā”ti?
thenAtha
indeedkho
Raṭṭhapālaraṭṭhapālo
son of a good familykulaputto:
not“na
memaṁ
mother and fathermātāpitaro
do not allowanujānanti
from homeagārasmā
homelessnessanagāriyaṁ
for going forthpabbajjāyā”ti
right theretattheva
on the bareanantarahitāya
groundbhūmiyā
he lay downnipajji:
right here“idheva
myme
deathmaraṇaṁ
will bebhavissati
going forthpabbajjā
orvā”ti.
Then Raṭṭhapāla thought, “My parents don’t allow me to go forth.” He laid down right there on the bare ground, saying, “I’ll either die right here or go forth.”
thenAtha indeedkho Raṭṭhapālaraṭṭhapālo clan·sonkulaputto one·evenekampi mealbhattaṁ notna atebhuñji, two·evendvepi mealsbhattāni notna atebhuñji, three·eventīṇipi mealsbhattāni notna atebhuñji, four·evencattāripi mealsbhattāni notna atebhuñji, five·evenpañcapi mealsbhattāni notna atebhuñji, six·evenchapi mealsbhattāni notna atebhuñji, seven·evensattapi mealsbhattāni notna atebhuñji.
And he refused to eat, up to the seventh meal.
thenAtha
indeedkho
of Raṭṭhapālaraṭṭhapālassa
clan·sonkulaputtassa
mother·fathermātāpitaro
Raṭṭhapālaraṭṭhapālaṁ
clan·sonkulaputtaṁ
this·saidetadavocuṁ:
you“tvaṁ
you arekhosi,
deartāta
Raṭṭhapālaraṭṭhapāla,
ouramhākaṁ
one·sonekaputtako
dearpiyo
lovablemanāpo
raised in comfortsukhedhito
pamperedsukhaparibhato.
notNa
youtvaṁ,
deartāta
Raṭṭhapālaraṭṭhapāla,
of anyonekassaci,
of sufferingdukkhassa
you knowjānāsi.
death·evenMaraṇenapi
with youte
wemayaṁ
not·wishingakāmakā
withoutvinā
we will bebhavissāma.
howKiṁ
thenpana
wemayaṁ
youtaṁ
while livingjīvantaṁ
along·knowanujānissāma
from homeagārasmā
not·lay lifeanagāriyaṁ
for going forthpabbajjāya.
get upUṭṭhehi,
deartāta
Raṭṭhapālaraṭṭhapāla,
eatbhuñja
andca
drinkpiva
andca
around·moveparicārehi
andca;
eatingbhuñjanto
drinkingpivanto
around·moveparicārento
sensual pleasureskāme
around·enjoyparibhuñjanto
meritpuññāni
makingkaronto
delightabhiramassu.
notNa
youtaṁ
wemayaṁ
along·knowanujānāma
from homeagārasmā
not·lay lifeanagāriyaṁ
for going forthpabbajjāya.
death·evenMaraṇenapi
with youte
wemayaṁ
not·wishingakāmakā
withoutvinā
we will bebhavissāma.
howKiṁ
thenpana
wemayaṁ
youtaṁ
while livingjīvantaṁ
along·knowanujānissāma
from homeagārasmā
not·lay lifeanagāriyaṁ
for going forthpabbajjāyā”ti?
thusEvaṁ
when spokenvutte,
Raṭṭhapālaraṭṭhapālo
clan·sonkulaputto
silenttuṇhī
wasahosi.
second·alsoDutiyampi
indeedkho
of Raṭṭhapālaraṭṭhapālassa
clan·sonkulaputtassa
mother·fathermātāpitaro
Raṭṭhapālaraṭṭhapālaṁ
clan·sonkulaputtaṁ
this·saidetadavocuṁ
…pe……pe…
second·alsodutiyampi
indeedkho
Raṭṭhapālaraṭṭhapālo
clan·sonkulaputto
silenttuṇhī
wasahosi.
Then Raṭṭhapāla’s parents said to him, “Dear Raṭṭhapāla, you’re our only child. You’re dear to us and we love you. You’re pampered and raised in comfort. You know nothing of suffering. When you die we will lose you against our wishes. So how can we allow you to go forth from lay life to homelessness while you’re still living? Get up, Raṭṭhapāla! Eat, drink, and amuse yourself. While enjoying sensual pleasures, delight in making merit. We don’t allow you to go forth. When you die we will lose you against our wishes. So how can we allow you to go forth while you’re still alive?” When they said this, Raṭṭhapāla kept silent. For a second time,
third·tooTatiyampi
indeedkho
of Raṭṭhapālaraṭṭhapālassa
clan·sonkulaputtassa
mother·fathermātāpitaro
to Raṭṭhapālaraṭṭhapālaṁ
clan·sonkulaputtaṁ
this·saidetadavocuṁ:
you“tvaṁ
are indeedkhosi,
deartāta
Raṭṭhapālaraṭṭhapāla,
ouramhākaṁ
one·sonekaputtako
dearpiyo
lovelymanāpo
raised in happinesssukhedhito
nurtured in happinesssukhaparibhato.
notNa
youtvaṁ,
deartāta
Raṭṭhapālaraṭṭhapāla,
of anykassaci
sufferingdukkhassa
you knowjānāsi.
death·evenMaraṇenapi
of youte
wemayaṁ
not·willingakāmakā
withoutvinā
we will bebhavissāma,
howkiṁ
thenpana
wemayaṁ
youtaṁ
livingjīvantaṁ
along·allowanujānissāma
from homeagārasmā
not·homeanagāriyaṁ
for going forthpabbajjāya.
get upUṭṭhehi,
deartāta
Raṭṭhapālaraṭṭhapāla,
eatbhuñja
andca
drinkpiva
andca
around·moveparicārehi
andca;
eatingbhuñjanto
drinkingpivanto
around·enjoyingparicārento
sensual pleasureskāme
around·indulgingparibhuñjanto
meritspuññāni
makingkaronto
delightabhiramassu.
notNa
youtaṁ
wemayaṁ
along·allowanujānāma
from homeagārasmā
not·homeanagāriyaṁ
for going forthpabbajjāya.
death·evenMaraṇenapi
of youte
wemayaṁ
not·willingakāmakā
withoutvinā
we will bebhavissāma.
howKiṁ
thenpana
wemayaṁ
youtaṁ
livingjīvantaṁ
along·allowanujānissāma
from homeagārasmā
not·homeanagāriyaṁ
for going forthpabbajjāyā”ti?
and a third time, Raṭṭhapāla’s parents made the same request.
third·againTatiyampi indeedkho Raṭṭhapālaraṭṭhapālo clan·sonkulaputto silenttuṇhī wasahosi.
And for a third time, Raṭṭhapāla kept silent. Raṭṭhapāla’s parents then went to see his friends. They told them of the situation and asked for their help.
thenAtha
indeedkho
of Raṭṭhapālaraṭṭhapālassa
of the clansmankulaputtassa
friendssahāyakā
whereyena
Raṭṭhapālaraṭṭhapālo
clansmankulaputto
him·approachedtenupasaṅkamiṁsu;
having approachedupasaṅkamitvā
Raṭṭhapālaraṭṭhapālaṁ
clansmankulaputtaṁ
this·saidetadavocuṁ:
you“tvaṁ
you arekhosi,
dearsamma
Raṭṭhapālaraṭṭhapāla,
of your parentsmātāpitūnaṁ
only sonekaputtako
dearpiyo
belovedmanāpo
raised in comfortsukhedhito
pamperedsukhaparibhato.
notNa
youtvaṁ,
dearsamma
Raṭṭhapālaraṭṭhapāla,
of anykassaci
of sufferingdukkhassa
you knowjānāsi.
even through deathMaraṇenapi
yourte
parentsmātāpitaro
against their wishesakāmakā
withoutvinā
they will bebhavissanti.
howKiṁ
thenpana
yourte
youtaṁ
livingjīvantaṁ
along·knowanujānissanti
from homeagārasmā
homelessnessanagāriyaṁ
to going forthpabbajjāya.
get upUṭṭhehi,
dearsamma
Raṭṭhapālaraṭṭhapāla,
eatbhuñja
andca
drinkpiva
andca
amuse yourselfparicārehi
andca;
eatingbhuñjanto
drinkingpivanto
amusing yourselfparicārento
sensual pleasureskāme
around·enjoyparibhuñjanto
meritspuññāni
makingkaronto
delightabhiramassu.
notNa
youtaṁ
parentsmātāpitaro
along·knowanujānissanti
from homeagārasmā
homelessnessanagāriyaṁ
to going forthpabbajjāya.
even through deathMaraṇenapi
yourte
parentsmātāpitaro
against their wishesakāmakā
withoutvinā
they will bebhavissanti.
howKiṁ
thenpana
yourte
youtaṁ
livingjīvantaṁ
along·knowanujānissanti
from homeagārasmā
homelessnessanagāriyaṁ
going-forth·quote-markerpabbajjāyā”ti?
thusEvaṁ
saidvutte,
Raṭṭhapālaraṭṭhapālo
clansmankulaputto
silenttuṇhī
he wasahosi.
for a second timeDutiyampi
indeedkho
……
Then Raṭṭhapāla’s friends went to him and said, “Our dear Raṭṭhapāla, you are your parents’ only child. You’re dear to them and they love you. You’re pampered and raised in comfort. You know nothing of suffering. When you die your parents will lose you against their wishes. So how can they allow you to go forth while you’re still alive? Get up, Raṭṭhapāla! Eat, drink, and amuse yourself. While enjoying sensual pleasures, delight in making merit. Your parents will not allow you to go forth. Even when you die your parents will lose you against their wishes. So how can they allow you to go forth while you’re still alive?” When they said this, Raṭṭhapāla kept silent. For a second time …
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