With Raṭṭhapāla · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
for a third timetatiyampi
indeedkho
of Raṭṭhapālaraṭṭhapālassa
of the good family sonkulaputtassa
friendssahāyakā
to Raṭṭhapālaraṭṭhapālaṁ
to the good family sonkulaputtaṁ
this they said:etadavocuṁ:
you“tvaṁ
you are indeedkhosi,
dear friendsamma
Raṭṭhapālaraṭṭhapāla,
of mother and fathermātāpitūnaṁ
the only sonekaputtako
dearpiyo
pleasingmanāpo
raised in comfortsukhedhito
nurtured with comfortsukhaparibhato,
notna
youtvaṁ,
dear friendsamma
Raṭṭhapālaraṭṭhapāla,
of anyonekassaci
of sufferingdukkhassa
you knowjānāsi,
even by deathmaraṇenapi
yourte
mother and fathermātāpitaro
unwillingakāmakā
withoutvinā
they will bebhavissanti.
whatKiṁ
thenpana
youte
thattaṁ
while livingjīvantaṁ
they will allowanujānissanti
from homeagārasmā
homelessnessanagāriyaṁ
for going forthpabbajjāya?
ariseUṭṭhehi,
dear friendsamma
Raṭṭhapālaraṭṭhapāla,
eatbhuñja
andca
drinkpiva
andca
enjoy yourselfparicārehi
andca,
while eatingbhuñjanto
while drinkingpivanto
while enjoying yourselfparicārento
sense pleasureskāme
while indulgingparibhuñjanto
meritspuññāni
while makingkaronto
delightabhiramassu.
notNa
thattaṁ
mother and fathermātāpitaro
they will allowanujānissanti
from homeagārasmā
homelessnessanagāriyaṁ
for going forthpabbajjāya,
even by deathmaraṇenapi
yourte
mother and fathermātāpitaro
unwillingakāmakā
withoutvinā
they will bebhavissanti.
whatKiṁ
thenpana
youte
thattaṁ
while livingjīvantaṁ
they will allowanujānissanti
from homeagārasmā
homelessnessanagāriyaṁ
for going forth?pabbajjāyā”ti?
for a third timeTatiyampi
indeedkho
Raṭṭhapālaraṭṭhapālo
the good family sonkulaputto
silenttuṇhī
wasahosi.
thenAtha
indeedkho
of Raṭṭhapālaraṭṭhapālassa
of the clansmankulaputtassa
friendssahāyakā
whereyena
of Raṭṭhapālaraṭṭhapālassa
of the clansmankulaputtassa
mother and fathermātāpitaro
went to themtenupasaṅkamiṁsu;
having approachedupasaṅkamitvā
of Raṭṭhapālaraṭṭhapālassa
of the clansmankulaputtassa
mother and fathermātāpitaro
said this to themetadavocuṁ:
mum and dad“ammatātā,
thiseso
Raṭṭhapālaraṭṭhapālo
clansmankulaputto
right theretattheva
on the bareanantarahitāya
groundbhūmiyā
lyingnipanno:
right here‘idheva
for meme
deathmaraṇaṁ
will bebhavissati
going forthpabbajjā
orvā’ti.
ifSace
youtumhe
Raṭṭhapālaraṭṭhapālaṁ
clansmankulaputtaṁ
will not allownānujānissatha
from homeagārasmā
to homelessnessanagāriyaṁ
for going forthpabbajjāya,
right theretattheva
deathmaraṇaṁ
will comeāgamissati.
ifSace
butpana
youtumhe
Raṭṭhapālaraṭṭhapālaṁ
clansmankulaputtaṁ
will allowanujānissatha
from homeagārasmā
to homelessnessanagāriyaṁ
for going forthpabbajjāya,
after going forthpabbajitampi
himnaṁ
you will seedakkhissatha.
ifSace
Raṭṭhapālaraṭṭhapālo
clansmankulaputto
will not delightnābhiramissati
from homeagārasmā
to homelessnessanagāriyaṁ
for going forthpabbajjāya,
whatkā
for himtassa
otheraññā
coursegati
will bebhavissati?
right hereIdheva
will come backpaccāgamissati.
allowAnujānātha
Raṭṭhapālaraṭṭhapālaṁ
clansmankulaputtaṁ
from homeagārasmā
to homelessnessanagāriyaṁ
for going forthpabbajjāyā”ti.
we allow“Anujānāma,
dearstātā,
Raṭṭhapālaraṭṭhapālaṁ
clansmankulaputtaṁ
from homeagārasmā
to homelessnessanagāriyaṁ
for going forthpabbajjāya.
by one who has gone forthPabbajitena
andca
butpana
mother and fathermātāpitaro
to be visiteduddassetabbā”ti.
thenAtha
indeedkho
of Raṭṭhapālaraṭṭhapālassa
of the clansmankulaputtassa
friendssahāyakā
whereyena
Raṭṭhapālaraṭṭhapālo
clansmankulaputto
went to himtenupasaṅkamiṁsu;
having approachedupasaṅkamitvā
Raṭṭhapālaraṭṭhapālaṁ
clansmankulaputtaṁ
said this to himetadavocuṁ:
get up“uṭṭhehi,
dearsamma
Raṭṭhapālaraṭṭhapāla,
you are permittedanuññātosi
by parentsmātāpitūhi
from homeagārasmā
to homelessnessanagāriyaṁ
for going forthpabbajjāya.
by one gone forthPabbajitena
andca
thenpana
by youte
parentsmātāpitaro
must be visiteduddassetabbā”ti.
thenAtha
indeedkho
Raṭṭhapālaraṭṭhapālo
clansmankulaputto
having risenuṭṭhahitvā
strengthbalaṁ
having regainedgāhetvā
whereyena
Blessed Onebhagavā
he approached him theretenupasaṅkami;
having approachedupasaṅkamitvā
the Blessed Onebhagavantaṁ
having bowedabhivādetvā
to one sideekamantaṁ
he sat downnisīdi.
to one sideEkamantaṁ
seatednisinno
indeedkho
Raṭṭhapālaraṭṭhapālo
clansmankulaputto
to the Blessed Onebhagavantaṁ
he said thisetadavoca:
permitted“anuññāto
Iahaṁ,
sirbhante,
by mother and fathermātāpitūhi
from the homeagārasmā
to homelessnessanagāriyaṁ
for going forthpabbajjāya.
let him give the going forthPabbājetu
memaṁ
the Blessed Onebhagavā”ti.
receivedAlattha
indeedkho
Raṭṭhapālaraṭṭhapālo
clansmankulaputto
of the Blessed Onebhagavato
in the presencesantike
the going forth,pabbajjaṁ,
receivedalattha
the ordination.upasampadaṁ.
ThenAtha
indeedkho
the Blessed Onebhagavā
not long after the ordinationacirūpasampanne
in the venerableāyasmante
Raṭṭhapālaraṭṭhapāle
a fortnight after the ordinationaḍḍhamāsupasampanne
at Thullakoṭṭhikathullakoṭṭhike
as long as he pleasedyathābhirantaṁ
having stayedviharitvā
to whereyena
Sāvatthīsāvatthi
by thattena
on walking tourcārikaṁ
set out.pakkāmi.
stage by stageAnupubbena
on walking tourcārikaṁ
travelingcaramāno
to whereyena
Sāvatthīsāvatthi
he arrived at it.tadavasari.
ThereTatra
indeedsudaṁ
the Blessed Onebhagavā
at Sāvatthīsāvatthiyaṁ
staysviharati
in Jeta's Grovejetavane
of Anāthapiṇḍikaanāthapiṇḍikassa
in the monastery.ārāme.
thenAtha
indeedkho
venerableāyasmā
Raṭṭhapālaraṭṭhapālo
aloneeko
withdrawnvūpakaṭṭho
diligentappamatto
keenātāpī
resolutepahitatto
livingviharanto
before longnacirasseva—yassatthāya
gentlemenkulaputtā
rightlysammadeva
from the lay lifeagārasmā
to homelessnessanagāriyaṁ
go forthpabbajanti,
the supreme culmination of the spiritual pathtadanuttaraṁ—brahmacariyapariyosānaṁ
in this very lifediṭṭheva
in the dhammadhamme
with his ownsayaṁ
insightabhiññā
having achievedsacchikatvā
having attainedupasampajja
he livedvihāsi.
ended“Khīṇā
rebirthjāti,
has been completedvusitaṁ
the spiritual journeybrahmacariyaṁ,
has been donekataṁ
what had to be donekaraṇīyaṁ,
there is nothing furthernāparaṁ
for this placeitthattāyā”ti
he understoodabbhaññāsi.
a certainAññataro
indeedkho
venerablepanāyasmā
Raṭṭhapālaraṭṭhapālo
one of the perfectedarahataṁ
becameahosi.
thenAtha
indeedkho
venerableāyasmā
Raṭṭhapālaraṭṭhapālo
whereyena
the Blessed Onebhagavā
he approachedtenupasaṅkami;
having approachedupasaṅkamitvā
the Blessed Onebhagavantaṁ
having bowedabhivādetvā
to one sideekamantaṁ
sat downnisīdi.
to one sideEkamantaṁ
seatednisinno
indeedkho
venerableāyasmā
Raṭṭhapālaraṭṭhapālo
the Blessed Onebhagavantaṁ
said thisetadavoca:
I wish“icchāmahaṁ,
sirbhante,
parentsmātāpitaro
to reveal myselfuddassetuṁ,
ifsace
memaṁ
the Blessed Onebhagavā
allowsanujānātī”ti.
thenAtha
indeedkho
the Blessed Onebhagavā
of venerableāyasmato
Raṭṭhapālaraṭṭhapālassa
with mindcetasā
mindceto
having encompassedparicca
focused with mindmanasākāsi.
asYathā
the Blessed Onebhagavā
knewaññāsi:
incapable“abhabbo
indeedkho
Raṭṭhapālaraṭṭhapālo
son of a good familykulaputto
the trainingsikkhaṁ
having given uppaccakkhāya
to return to a lesser lifehīnāyāvattitun”ti,
thenatha
indeedkho
the Blessed Onebhagavā
venerableāyasmantaṁ
Raṭṭhapālaraṭṭhapālaṁ
said thisetadavoca:
now when“yassadāni
youtvaṁ,
Raṭṭhapālaraṭṭhapāla,
timekālaṁ
you thinkmaññasī”ti.
thenAtha
indeedkho
venerableāyasmā
Raṭṭhapālaraṭṭhapālo
having risen from his seatuṭṭhāyāsanā
the Buddhabhagavantaṁ
having bowedabhivādetvā
respectfully circlingpadakkhiṇaṁ
having donekatvā
lodgingssenāsanaṁ
having set in ordersaṁsāmetvā
taking his bowl and robepattacīvaramādāya
whereyena
Thullakoṭṭhikathullakoṭṭhikaṁ
theretena
walking tourcārikaṁ
set outpakkāmi.
stage by stageAnupubbena
walking tourcārikaṁ
travelingcaramāno
whereyena
Thullakoṭṭhikathullakoṭṭhiko
arrivedtadavasari.
thereTatra
indeedsudaṁ
venerableāyasmā
Raṭṭhapālaraṭṭhapālo
at Thullakoṭṭhikathullakoṭṭhike
staysviharati
of the kingrañño
Koravyakorabyassa
in the deer rangemigacīre.
thenAtha
indeedkho
venerableāyasmā
Raṭṭhapālaraṭṭhapālo
in the morningpubbaṇhasamayaṁ
having robednivāsetvā
taking his bowl and robepattacīvaramādāya
Thullakoṭṭhikathullakoṭṭhikaṁ
for almspiṇḍāya
enteredpāvisi.
in ThullakoṭṭhikaThullakoṭṭhike
indiscriminatelysapadānaṁ
for almsfoodpiṇḍāya
wanderingcaramāno
whereyena
his own father'ssakapitu
housenivesanaṁ
approachedtenupasaṅkami.
‹ Previous · Page 3 of 8 · Next ›
Lite mode — plain HTML for e-readers and old browsers. Full version