About King Maghadeva · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
Nimi
tesaṁ
rājā
pacchimako
ahosi
dhammiko
dhammarājā
dhamme
ṭhito
mahārājā;
dhammaṁ
carati
brāhmaṇagahapatikesu
negamesu
ceva
jānapadesu
ca;
uposathañca
upavasati
cātuddasiṁ
pañcadasiṁ
aṭṭhamiñca
pakkhassa.
Nimi was the last of those kings, a just and principled king, a great king who stood by his duty. He justly treated brahmins and householders, and people of town and country. And he observed the sabbath on the fourteenth, fifteenth, and eighth of the fortnight.
Bhūtapubbaṁ,
ānanda,
devānaṁ
tāvatiṁsānaṁ
sudhammāyaṁ
sabhāyaṁ
sannisinnānaṁ
sannipatitānaṁ
ayamantarākathā
udapādi:
‘lābhā
vata,
bho,
videhānaṁ,
suladdhaṁ
vata,
bho,
videhānaṁ,
yesaṁ
nimi
rājā
dhammiko
dhammarājā
dhamme
ṭhito
mahārājā;
dhammaṁ
carati
brāhmaṇagahapatikesu
negamesu
ceva
jānapadesu
ca;
uposathañca
upavasati
cātuddasiṁ
pañcadasiṁ
aṭṭhamiñca
pakkhassā’ti.
Atha
kho,
ānanda,
sakko
devānamindo
deve
tāvatiṁse
āmantesi:
‘iccheyyātha
no
tumhe,
mārisā,
nimiṁ
rājānaṁ
daṭṭhun’ti?
‘Icchāma
mayaṁ,
mārisa,
nimiṁ
rājānaṁ
daṭṭhun’ti.
Tena
kho
pana,
ānanda,
samayena
nimi
rājā
tadahuposathe
pannarase
sīsaṁnhāto
uposathiko
uparipāsādavaragato
nisinno
hoti.
Atha
kho,
ānanda,
sakko
devānamindo—seyyathāpi
nāma
balavā
puriso
samiñjitaṁ
vā
bāhaṁ
pasāreyya,
pasāritaṁ
vā
bāhaṁ
samiñjeyya;
evameva—devesu
tāvatiṁsesu
antarahito
nimissa
rañño
pamukhe
pāturahosi.
Once upon a time, Ānanda, while the gods of the thirty-three were sitting together in the Hall of Clear Right, this discussion came up among them: ‘The people of Videha are so fortunate, so very fortunate to have Nimi as their king. He is a just and principled king, a great king who stands by his duty. He justly treats brahmins and householders, and people of town and country. And he observes the sabbath on the fourteenth, fifteenth, and eighth of the fortnight.’ Then Sakka, lord of gods, addressed the gods of the thirty-three, ‘Good fellows, would you like to see King Nimi?’ ‘We would.’ Now at that time it was the fifteenth day sabbath, and King Nimi had bathed his head and was sitting upstairs in the royal longhouse to observe the sabbath. Then, as easily as a strong person would extend or contract their arm, Sakka vanished from the thirty-three gods and reappeared in front of King Nimi.
Atha
kho,
ānanda,
sakko
devānamindo
nimiṁ
rājānaṁ
etadavoca:
‘lābhā
te,
mahārāja,
suladdhaṁ
te,
mahārāja.
Devā,
mahārāja,
tāvatiṁsā
sudhammāyaṁ
sabhāyaṁ
kittayamānarūpā
sannisinnā:
“lābhā
vata,
bho,
videhānaṁ,
suladdhaṁ
vata,
bho,
videhānaṁ,
yesaṁ
nimi
rājā
dhammiko
dhammarājā
dhamme
ṭhito
mahārājā;
dhammaṁ
carati
brāhmaṇagahapatikesu
negamesu
ceva
jānapadesu
ca;
uposathañca
upavasati
cātuddasiṁ
pañcadasiṁ
aṭṭhamiñca
pakkhassā”ti.
Devā
te,
mahārāja,
tāvatiṁsā
dassanakāmā.
Tassa
te
ahaṁ,
mahārāja,
sahassayuttaṁ
ājaññarathaṁ
pahiṇissāmi;
abhiruheyyāsi,
mahārāja,
dibbaṁ
yānaṁ
avikampamāno’ti.
Adhivāsesi
kho,
ānanda,
nimi
rājā
tuṇhībhāvena.
Atha
kho,
ānanda,
sakko
devānamindo
nimissa
rañño
adhivāsanaṁ
viditvā—seyyathāpi
nāma
balavā
puriso
samiñjitaṁ
vā
bāhaṁ
pasāreyya,
pasāritaṁ
vā
bāhaṁ
samiñjeyya;
evameva—nimissa
rañño
pamukhe
antarahito
devesu
tāvatiṁsesu
pāturahosi.
He said to the king, ‘You’re fortunate, Great King, so very fortunate. The gods of the thirty-three were sitting together in the Hall of Clear Right, where they were singing your praises. They would like to see you. I shall send a chariot harnessed with a thousand thoroughbreds for you, Great King. Mount the heavenly chariot, Great King, without wavering!’ King Nimi consented with silence. Then, knowing that the king had consented, as easily as a strong person would extend or contract their arm, Sakka vanished from King Nimi and reappeared among the gods of the thirty-three.
Atha
kho,
ānanda,
sakko
devānamindo
mātaliṁ
saṅgāhakaṁ
āmantesi:
‘ehi
tvaṁ,
samma
mātali,
sahassayuttaṁ
ājaññarathaṁ
yojetvā
nimiṁ
rājānaṁ
upasaṅkamitvā
evaṁ
vadehi—
ayaṁ
te,
mahārāja,
sahassayutto
ājaññaratho
sakkena
devānamindena
pesito;
abhiruheyyāsi,
mahārāja,
dibbaṁ
yānaṁ
avikampamāno’ti.
‘Evaṁ,
bhaddantavā’ti
kho,
ānanda,
mātali
saṅgāhako
sakkassa
devānamindassa
paṭissutvā
sahassayuttaṁ
ājaññarathaṁ
yojetvā
nimiṁ
rājānaṁ
upasaṅkamitvā
etadavoca:
‘ayaṁ
te,
mahārāja,
sahassayutto
ājaññaratho
sakkena
devānamindena
pesito;
abhiruha,
mahārāja,
dibbaṁ
yānaṁ
avikampamāno.
Api
ca,
mahārāja,
katamena
taṁ
nemi,
yena
vā
pāpakammā
pāpakānaṁ
kammānaṁ
vipākaṁ
paṭisaṁvedenti,
yena
vā
kalyāṇakammā
kalyāṇakammānaṁ
vipākaṁ
paṭisaṁvedentī’ti?
‘Ubhayeneva
maṁ,
mātali,
nehī’ti.
Then Sakka, lord of gods, addressed his chariot handler Mātali, ‘Come, dear Mātali, harness the chariot with a thousand thoroughbreds. Then go to King Nimi and say, “Great king, this chariot has been sent for you by Sakka, lord of gods. Mount the heavenly chariot, Great King, without wavering!”’ ‘Yes, lord,’ replied Mātali. He did as Sakka asked, and said to the king, ‘Great king, this chariot has been sent for you by Sakka, lord of gods. Mount the heavenly chariot, Great King, without wavering! But which way should we go—the way of those who experience the result of bad deeds, or the way of those who experience the result of good deeds?’ ‘Take me both ways, Mātali.’
Sampavesesi
kho,
ānanda,
mātali,
saṅgāhako
nimiṁ
rājānaṁ
sudhammaṁ
sabhaṁ.
Addasā
kho,
ānanda,
sakko
devānamindo
nimiṁ
rājānaṁ
dūratova
āgacchantaṁ.
Disvāna
nimiṁ
rājānaṁ
etadavoca:
‘ehi
kho,
mahārāja.
Svāgataṁ,
mahārāja.
Devā
te
dassanakāmā,
mahārāja,
tāvatiṁsā
sudhammāyaṁ
sabhāyaṁ
kittayamānarūpā
sannisinnā:
“lābhā
vata,
bho,
videhānaṁ,
suladdhaṁ
vata,
bho,
videhānaṁ,
yesaṁ
nimi
rājā
dhammiko
dhammarājā
dhamme
ṭhito
mahārājā;
dhammaṁ
carati
brāhmaṇagahapatikesu
negamesu
ceva
jānapadesu
ca;
uposathañca
upavasati
cātuddasiṁ
pañcadasiṁ
aṭṭhamiñca
pakkhassā”ti.
Devā
te,
mahārāja,
tāvatiṁsā
dassanakāmā.
Abhirama,
mahārāja,
devesu
devānubhāvenā’ti.
‘Alaṁ,
mārisa,
tattheva
maṁ
mithilaṁ
paṭinetu.
Tathāhaṁ
dhammaṁ
carissāmi
brāhmaṇagahapatikesu
negamesu
ceva
jānapadesu
ca;
uposathañca
upavasāmi
cātuddasiṁ
pañcadasiṁ
aṭṭhamiñca
pakkhassā’ti.
Mātali brought King Nimi to the Hall of Clear Right. Sakka saw King Nimi coming off in the distance, and said to him: ‘Come, Great King! Welcome, Great King! The gods of the thirty-three who wanted to see you were sitting together in the Hall of Clear Right, where they were singing your praises. The gods of the thirty-three would like to see you. Enjoy heavenly glory among the gods!’ ‘Enough, good fellow. Send me back to Mithilā right away. That way I shall justly treat brahmins and householders, and people of town and country. And I shall observe the sabbath on the fourteenth, fifteenth, and eighth of the fortnight.’
Atha
kho,
ānanda,
sakko
devānamindo
mātaliṁ
saṅgāhakaṁ
āmantesi:
‘ehi
tvaṁ,
samma
mātali,
sahassayuttaṁ
ājaññarathaṁ
yojetvā
nimiṁ
rājānaṁ
tattheva
mithilaṁ
paṭinehī’ti.
‘Evaṁ,
bhaddantavā’ti
kho,
ānanda,
mātali
saṅgāhako
sakkassa
devānamindassa
paṭissutvā
sahassayuttaṁ
ājaññarathaṁ
yojetvā
nimiṁ
rājānaṁ
tattheva
mithilaṁ
paṭinesi.
Tatra
sudaṁ,
ānanda,
nimi
rājā
dhammaṁ
carati
brāhmaṇagahapatikesu
negamesu
ceva
jānapadesu
ca,
uposathañca
upavasati
cātuddasiṁ
pañcadasiṁ
aṭṭhamiñca
pakkhassāti.
Atha
kho,
ānanda,
nimi
rājā
bahūnaṁ
vassānaṁ
bahūnaṁ
vassasatānaṁ
bahūnaṁ
vassasahassānaṁ
accayena
kappakaṁ
āmantesi:
‘yadā
me,
samma
kappaka,
passeyyāsi
sirasmiṁ
palitāni
jātāni,
atha
me
āroceyyāsī’ti.
‘Evaṁ,
devā’ti
kho,
ānanda,
kappako
nimissa
rañño
paccassosi.
Then Sakka, lord of gods, addressed his chariot handler Mātali, ‘Come, dear Mātali, harness the chariot with a thousand thoroughbreds and send King Nimi back to Mithilā right away.’ ‘Yes, lord,’ replied Mātali, and did as Sakka asked. And there King Nimi justly treated his people, and observed the sabbath. Then, after many years, many hundred years, many thousand years had passed, King Nimi addressed his barber, ‘My dear barber, when you see grey hairs growing on my head, please tell me.’ And all unfolded as before.
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