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Majjhima Nikāya 85

Bodhirājakumārasutta

With Prince Bodhi · Translation: Bhikkhu Sujato, SuttaCentral

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of thatTassa to me,mayhaṁ, prince,rājakumāra, this occurred:etadahosi:
why don't I‘yannūnāhaṁ just breathlessappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
thatSo indeedkho I,ahaṁ, prince,rājakumāra, from the mouthmukhato andca from the nosenāsato andca in-breaths and out-breathsassāsapassāse I cut offuparundhiṁ.
of thatTassa to me,mayhaṁ, prince,rājakumāra, from the mouthmukhato andca from the nosenāsato andca when in-breaths and out-breathsassāsapassāsesu were cut offuparuddhesu through the ear-holeskaṇṇasotehi of windsvātānaṁ coming outnikkhamantānaṁ excessiveadhimatto soundsaddo washoti.
just asSeyyathāpi namelynāma of a blacksmith's bellowskammāragaggariyā being puffeddhamamānāya excessiveadhimatto soundsaddo was;hoti;
even soevameva indeedkho to me,me, prince,rājakumāra, from the mouthmukhato andca from the nosenāsato andca when in-breaths and out-breathsassāsapassāsesu were cut offuparuddhesu through the ear-holeskaṇṇasotehi of windsvātānaṁ coming outnikkhamantānaṁ excessiveadhimatto soundsaddo was.hoti.
rousedĀraddhaṁ indeedkho butpana my,me, prince,rājakumāra, energyvīriyaṁ washoti unflagging,asallīnaṁ, establishedupaṭṭhitā mindfulnesssati unconfused,asammuṭṭhā, disturbedsāraddho butca butpana myme bodykāyo washoti not tranquil,appaṭippassaddho, because of that veryteneva by painful strivingdukkhappadhānena for one overwhelmed by strivingpadhānābhitunnassa being mindfulsato.

of thatTassa to memayhaṁ, princerājakumāra, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathless itselfappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
ISo indeedkho Iahaṁ, princerājakumāra, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, princerājakumāra, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca when in-breaths and out-breathsassāsapassāsesu were cut offuparuddhesu severeadhimattā windsvātā in the headmuddhani groundūhananti.
just asSeyyathāpi, princerājakumāra, strongbalavā manpuriso with a sharptiṇhena pointsikharena in the headmuddhani should drillabhimattheyya;
just soevameva indeedkho to meme, princerājakumāra, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca when in-breaths and out-breathsassāsapassāsesu were cut offuparuddhesu severeadhimattā windsvātā in the headmuddhani groundūhananti.
roused upĀraddhaṁ indeedkho butpana to meme, princerājakumāra, energyvīriyaṁ washoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā, disturbedsāraddho andca butpana myme bodykāyo washoti not tranquilappaṭippassaddho, by that veryteneva with painful strivingdukkhappadhānena of one beaten by strivingpadhānābhitunnassa mindfulsato.

of thatTassa to memayhaṁ, princerājakumāra, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathlessappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
thatSo indeedkho Iahaṁ, princerājakumāra, through mouthmukhato andca through nosenāsato andca through earskaṇṇato andca breathingassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, princerājakumāra, through mouthmukhato andca through nosenāsato andca through earskaṇṇato andca breathsassāsapassāsesu being cut offuparuddhesu severeadhimattā in headsīse headachessīsavedanā arisehonti.
just asSeyyathāpi, princerājakumāra, strongbalavā manpuriso with strongdaḷhena leather strapvarattakkhaṇḍena on headsīse head-wrapsīsaveṭhaṁ would givedadeyya;
even soevameva indeedkho to meme, princerājakumāra, through mouthmukhato andca through nosenāsato andca through earskaṇṇato andca breathsassāsapassāsesu being cut offuparuddhesu severeadhimattā in headsīse headachessīsavedanā arisehonti.
roused upĀraddhaṁ indeedkho butpana myme, princerājakumāra, energyvīriyaṁ washoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā, disturbedsāraddho andca butpana myme bodykāyo washoti not tranquilappaṭippassaddho, through that veryteneva painful strivingdukkhappadhānena assailed by strivingpadhānābhitunnassa mindfulsato.

of thatTassa to memayhaṁ, princerājakumāra, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathlessappāṇakaṁyeva absorptionjhānaṁ should practicejhāyeyyan’ti.
ISo indeedkho Iahaṁ, princerājakumāra, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in- and out-breathsassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, princerājakumāra, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca when in- and out-breathsassāsapassāsesu were cut offuparuddhesu severeadhimattā windsvātā bellykucchiṁ carve upparikantanti.
just asSeyyathāpi, princerājakumāra, deftdakkho butchergoghātako orvā butcher's apprenticegoghātakantevāsī orvā with sharptiṇhena with meat cleavergovikantanena bellykucchiṁ would carve upparikanteyya;
just soevameva indeedkho for meme, princerājakumāra, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca when in- and out-breathsassāsapassāsesu were cut offuparuddhesu severeadhimattā, windsvātā bellykucchiṁ carve upparikantanti.
roused upĀraddhaṁ indeedkho butpana for meme, princerājakumāra, energyvīriyaṁ washoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā, disturbedsāraddho andca butpana myme bodykāyo washoti not tranquilappaṭippassaddho, because of that veryteneva with painful strivingdukkhappadhānena oppressed by strivingpadhānābhitunnassa being mindfulsato.

of thatTassa to memayhaṁ, princerājakumāra, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathlessappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
soSo indeedkho Iahaṁ, princerājakumāra, through the mouthmukhato andca through the nosenāsato andca through the earskaṇṇato andca in-breaths and out-breathsassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, princerājakumāra, through the mouthmukhato andca through the nosenāsato andca through the earskaṇṇato andca when the in-breaths and out-breathsassāsapassāsesu were cut offuparuddhesu severeadhimatto in the bodykāyasmiṁ burningḍāho ishoti.
just asSeyyathāpi, princerājakumāra, twodve strongbalavanto menpurisā a weakerdubbalataraṁ manpurisaṁ by the armsnānābāhāsu having grabbedgahetvā in a pit of glowing coalsaṅgārakāsuyā would burnsantāpeyyuṁ would scorchsamparitāpeyyuṁ;
even soevameva indeedkho for meme, princerājakumāra, through the mouthmukhato andca through the nosenāsato andca through the earskaṇṇato andca when the in-breaths and out-breathsassāsapassāsesu were cut offuparuddhesu severeadhimatto in the bodykāyasmiṁ burningḍāho ishoti.
roused upĀraddhaṁ indeedkho butpana for meme, princerājakumāra, energyvīriyaṁ ishoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā, disturbedsāraddho andca butpana myme bodykāyo ishoti not tranquilappaṭippassaddho, because of that veryteneva with painful strivingdukkhappadhānena for one assailed by strivingpadhānābhitunnassa mindfulsato.

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