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Majjhima Nikāya 87

Piyajātikasutta

Born From the Beloved · Translation: Bhikkhu Sujato, SuttaCentral

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mallikā“mallikā, worthybho gotamagotama, queendevī of the worthy onebhoto of gotamagotamassa feetpāde with her headsirasā bowsvandati; healthyappābādhaṁ wellappātaṅkaṁ nimblelahuṭṭhānaṁ strongbalaṁ living comfortablyphāsuvihāraṁ she askspucchati;
and soevañca she saysvadeti:
spoken‘bhāsitā indeednu indeedkho, venerable sirbhante, by the blessed onebhagavatā thisesā statementvācā—
a source of sorrowpiyajātikā a source of sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā originating from loved onespiyappabhavikā’”ti.

so is that“Evametaṁ, brahminbrāhmaṇa, so is thatevametaṁ, brahminbrāhmaṇa.
beloved·birthPiyajātikā indeedhi, brahminbrāhmaṇa, sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā born from the belovedpiyappabhavikāti.

that + and·this + hereTadamināpetaṁ, brahminbrāhmaṇa, by way ofpariyāyena know·to beveditabbaṁ howyathā beloved·kindpiyajātikā sorrow, lamentation, pain, sadness, distresssokaparidevadukkhadomanassupāyāsā beloved·bornpiyappabhavikā.
once upon a timeBhūtapubbaṁ, brahminbrāhmaṇa, this + justimissāyeva in Sāvatthīsāvatthiyā of a certainaññatarissā woman'sitthiyā mothermātā time·madekālamakāsi.
sheSā because of thattassā time·makingkālakiriyāya madummattikā scattered·mindkhittacittā from streetrathikāya to streetrathikaṁ from squaresiṅghāṭakena to squaresiṅghāṭakaṁ up·goupasaṅkamitvā thus + saidevamāha:
has anyone‘api myme mothermātaraṁ seenaddassatha, has anyoneapi myme mothermātaraṁ seenaddassathā’ti?

this·veryImināpi indeedkho thisetaṁ, brahminbrāhmaṇa, by waypariyāyena to be understoodveditabbaṁ thatyathā beloved·bornpiyajātikā sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā beloved·sourcepiyappabhavikāti.
been·beforeBhūtapubbaṁ, brahminbrāhmaṇa, this·veryimissāyeva in Sāvatthīsāvatthiyā of a certainaññatarissā womanitthiyā fatherpitā time·didkālamakāsi ……
brotherbhātā time·didkālamakāsi ……
sisterbhaginī time·didkālamakāsi ……
sonputto time·didkālamakāsi ……
daughterdhītā time·didkālamakāsi ……
husbandsāmiko time·didkālamakāsi.
sheSā of thattassa time·doingkālakiriyāya madummattikā scattered·mindkhittacittā from streetrathikāya to streetrathikaṁ from squaresiṅghāṭakena to squaresiṅghāṭakaṁ having approachedupasaṅkamitvā thus·saidevamāha:
has anyone‘api myme husbandsāmikaṁ seenaddassatha, has anyoneapi myme husbandsāmikaṁ seenaddassathā’ti?

this·tooImināpi indeedkho thisetaṁ, brahminbrāhmaṇa, by waypariyāyena to be understoodveditabbaṁ howyathā beloved·bornpiyajātikā sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā beloved·sourcepiyappabhavikāti.
been·beforeBhūtapubbaṁ, brahminbrāhmaṇa, this·veryimissāyeva Sāvatthīsāvatthiyā of a certainaññatarassa of a manpurisassa mothermātā death·madekālamakāsi.
heSo because of hertassā death·actionkālakiriyāya madummattako scattered·mindkhittacitto from streetrathikāya to streetrathikaṁ from squaresiṅghāṭakena to squaresiṅghāṭakaṁ near·goupasaṅkamitvā thus·saidevamāha:
perhaps‘api myme mothermātaraṁ have you seenaddassatha, perhapsapi myme mothermātaraṁ have you seen?addassathā’ti?
this·tooImināpi indeedkho thisetaṁ, brahminbrāhmaṇa, by waypariyāyena to be understoodveditabbaṁ howyathā beloved·bornpiyajātikā sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā beloved·sourcepiyappabhavikāti.
been·beforeBhūtapubbaṁ, brahminbrāhmaṇa, this·veryimissāyeva Sāvatthīsāvatthiyā of a certainaññatarassa of a manpurisassa fatherpitā death·madekālamakāsi ……
brotherbhātā death·madekālamakāsi ……
sisterbhaginī death·madekālamakāsi ……
sonputto death·madekālamakāsi ……
daughterdhītā death·madekālamakāsi ……
wifepajāpati death·madekālamakāsi.
heSo because of hertassā death·actionkālakiriyāya madummattako scattered·mindkhittacitto from streetrathikāya to streetrathikaṁ from squaresiṅghāṭakena to squaresiṅghāṭakaṁ near·goupasaṅkamitvā thus·saidevamāha:
perhaps‘api myme wifepajāpatiṁ have you seenaddassatha, perhapsapi myme wifepajāpatiṁ have you seen?addassathā’ti?
this·tooImināpi indeedkho thisetaṁ, brahminbrāhmaṇa, by waypariyāyena to be understoodveditabbaṁ howyathā beloved·bornpiyajātikā sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā beloved·sourcepiyappabhavikāti.

once it happenedBhūtapubbaṁ, brahminbrāhmaṇa, this + veryimissāyeva Sāvatthīsāvatthiyā a certainaññatarā womanitthī relative·familyñātikulaṁ wentagamāsi.
herTassā thosete relativesñātakā husbandsāmikaṁ away·cutacchinditvā to anotheraññassa wanting to givedātukāmā.
sheSā andca himtaṁ notna wishesicchati.
thenAtha indeedkho thatsā womanitthī husbandsāmikaṁ said thisetadavoca:
these‘ime, memaṁ, masterayyaputta, relativesñātakā youtvaṁ away·cutacchinditvā to anotheraññassa wanting to givedātukāmā.
I + andAhañca himtaṁ notna wishicchāmī’ti.
thenAtha indeedkho thatso manpuriso thattaṁ womanitthiṁ in twodvidhā having cutchetvā himselfattānaṁ disemboweledupphālesi:
both‘ubho after deathpecca we will bebhavissāmā’ti.
this + tooImināpi indeedkho thisetaṁ, brahminbrāhmaṇa, by waypariyāyena should be understoodveditabbaṁ howyathā beloved·bornpiyajātikā sorrow, lamentation, pain, sadness, distresssokaparidevadukkhadomanassupāyāsā originating from the belovedpiyappabhavikā”ti.

thenAtha indeedkho Nāḷijaṅghanāḷijaṅgho the brahminbrāhmaṇo of the Blessed Onebhagavato speechbhāsitaṁ toward·rejoiceabhinanditvā along·rejoiceanumoditvā having risen from his seatuṭṭhāyāsanā whereyena Mallikāmallikā the queendevī there he approachedtenupasaṅkami; near·goupasaṅkamitvā as much asyāvatako there wasahosi with the Blessed Onebhagavatā togethersaddhiṁ talk·conversationkathāsallāpo thattaṁ allsabbaṁ to Mallikāmallikāya the queendeviyā toward·shineārocesi. thenAtha indeedkho Mallikāmallikā the queendevī whereyena the kingrājā Pasenadipasenadi of Kosalakosalo there she approachedtenupasaṅkami; near·goupasaṅkamitvā to the kingrājānaṁ Pasenadipasenadiṁ of Kosalakosalaṁ this + sayetadavoca:

that“Taṁ what?kiṁ you thinkmaññasi, great kingmahārāja,
dearpiyā to youte Vajirīvajirī Princess?kumārī”ti?
yes,“Evaṁ, Mallikā,mallike, dearpiyā to meme Vajirīvajirī Princess.”kumārī”ti.
that“Taṁ what?kiṁ you thinkmaññasi, great kingmahārāja,
of Vajirīvajiriyā yourte princesskumāriyā decay·change·becomingvipariṇāmaññathābhāvā would ariseuppajjeyyuṁ sorrow, lamentation, pain, sadness, and distress?”sokaparidevadukkhadomanassupāyāsā”ti?
of Vajirī“Vajiriyā my,me, Mallikā,mallike, princesskumāriyā decay·change·becomingvipariṇāmaññathābhāvā life·evenjīvitassapi there would besiyā changeaññathattaṁ, howkiṁ thenpana for meme notna would they ariseuppajjissanti sorrow, lamentation, pain, sadness, and distress?”sokaparidevadukkhadomanassupāyāsā”ti?
this“Idaṁ indeedkho that,taṁ, great·kingmahārāja, by thattena Blessed Onebhagavatā knowingjānatā seeingpassatā Arahantarahatā perfectly·enlightenedsammāsambuddhena referring tosandhāya spoken:bhāsitaṁ:
born from the dear‘piyajātikā sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā originating from the dear.’piyappabhavikā’ti.

thatTaṁ whatkiṁ you thinkmaññasi, great kingmahārāja,
dearpiyā to youte Vāsabhāvāsabhā khattiya woman?khattiyā”ti?
yes“Evaṁ, Mallikāmallike, dearpiyā to meme Vāsabhāvāsabhā khattiya woman.khattiyā”ti.
that“Taṁ whatkiṁ you thinkmaññasi, great kingmahārāja, of Vāsabhāvāsabhāya yourte khattiya womankhattiyāya change·alterationvipariṇāmaññathābhāvā would ariseuppajjeyyuṁ sorrow, lamentation, pain, grief, and despair?sokaparidevadukkhadomanassupāyāsā”ti?
of Vāsabhā“Vāsabhāya myme, Mallikāmallike, khattiya womankhattiyāya change·alterationvipariṇāmaññathābhāvā life·evenjīvitassapi there would besiyā alterationaññathattaṁ, whatkiṁ thenpana for meme notna will ariseuppajjissanti sorrow, lamentation, pain, grief, and despair?sokaparidevadukkhadomanassupāyāsā”ti?
this“Idaṁ indeedkho thattaṁ, great kingmahārāja, by thattena Blessed Onebhagavatā knowingjānatā seeingpassatā Arahantarahatā Fully Enlightened Onesammāsambuddhena referring tosandhāya spoken:bhāsitaṁ:
born from the beloved‘piyajātikā sorrow, lamentation, pain, grief, and despairsokaparidevadukkhadomanassupāyāsā beloved·originatingpiyappabhavikā’ti.

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