Born From the Beloved · Translation: Bhikkhu Sujato, SuttaCentral
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thatTaṁ
whatkiṁ
you thinkmaññasi,
great kingmahārāja,
dearpiyo
to youte
Viṭaṭūbhaviṭaṭūbho
general?senāpatī”ti?
yes“Evaṁ,
Mallikāmallike,
dearpiyo
to meme
Viṭaṭūbhaviṭaṭūbho
general.senāpatī”ti.
that“Taṁ
whatkiṁ
you thinkmaññasi,
great kingmahārāja,
of Viṭaṭūbhaviṭaṭūbhassa
yourte
of the generalsenāpatissa
because of alteration and becoming otherwisevipariṇāmaññathābhāvā
would ariseuppajjeyyuṁ
sorrow, lamentation, pain, grief, and despair?sokaparidevadukkhadomanassupāyāsā”ti?
of Viṭaṭūbha“Viṭaṭūbhassa
myme,
Mallikāmallike,
of the generalsenāpatissa
because of alteration and becoming otherwisevipariṇāmaññathābhāvā
even of lifejīvitassapi
there might besiyā
othernessaññathattaṁ,
whatkiṁ
thenpana
for meme
notna
will ariseuppajjissanti
sorrow, lamentation, pain, grief, and despair?sokaparidevadukkhadomanassupāyāsā”ti?
this“Idaṁ
indeedkho
thattaṁ,
great kingmahārāja,
by thattena
Blessed Onebhagavatā
knowingjānatā
seeingpassatā
Arahantarahatā
Perfectly Enlightened Onesammāsambuddhena
referring tosandhāya
spokenbhāsitaṁ:
born from the beloved‘piyajātikā
sorrow, lamentation, pain, grief, and despairsokaparidevadukkhadomanassupāyāsā
originating from the beloved.piyappabhavikā’ti.
thatTaṁ
whatkiṁ
do you thinkmaññasi,
great kingmahārāja,
dearpiyā
to youte
I amahan”ti?
yes“Evaṁ,
Mallikāmallike,
dearpiyā
you aremesi
to metvan”ti.
that“Taṁ
whatkiṁ
do you thinkmaññasi,
great kingmahārāja,
of memayhaṁ
of youte
because of decay and changevipariṇāmaññathābhāvā
would ariseuppajjeyyuṁ
sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā”ti?
of you indeed“Tuyhañhi
of meme,
Mallikāmallike,
because of decay and changevipariṇāmaññathābhāvā
of life toojīvitassapi
would besiyā
changeaññathattaṁ,
whatkiṁ
thenpana
of meme
notna
will ariseuppajjissanti
sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā”ti?
this“Idaṁ
indeedkho
thattaṁ,
great kingmahārāja,
by thattena
by the Blessed Onebhagavatā
knowingjānatā
seeingpassatā
by the arahantarahatā
by the fully awakened onesammāsambuddhena
referring tosandhāya
spokenbhāsitaṁ:
born from the beloved‘piyajātikā
sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā
originating from the dearpiyappabhavikā’ti.
thatTaṁ
whatkiṁ
you thinkmaññasi,
great kingmahārāja,
dearpiyā
to youte
the realms of Kāsi and Kosala?kāsikosalā”ti?
yes“Evaṁ,
Mallikāmallike,
dearpiyā
to meme
the realms of Kāsi and Kosala.kāsikosalā.
due to the bountyKāsikosalānaṁ,
Mallikāmallike,
due to the bountyānubhāvena
sandalwood from Kāsikāsikacandanaṁ
we usepaccanubhoma,
garlands, fragrance, and makeupmālāgandhavilepanaṁ
we wear.dhāremā”ti.
that“Taṁ
whatkiṁ
you thinkmaññasi,
great kingmahārāja,
of the realms of Kāsi and Kosalakāsikosalānaṁ
yourte
because of their decay and changevipariṇāmaññathābhāvā
would ariseuppajjeyyuṁ
sorrow, lamentation, pain, sadness, and distress?sokaparidevadukkhadomanassupāyāsā”ti?
for if they were to decay and change“Kāsikosalānañhi,
Mallikāmallike,
because of their decay and changevipariṇāmaññathābhāvā
even of lifejīvitassapi
there would besiyā
changeaññathattaṁ,
howkiṁ
thenpana
for meme
notna
will ariseuppajjissanti
sorrow, lamentation, pain, sadness, and distress?sokaparidevadukkhadomanassupāyāsā”ti?
this“Idaṁ
indeedkho
thattaṁ,
great kingmahārāja,
by thattena
Blessed Onebhagavatā
who knowsjānatā
who seespassatā
the Arahantarahatā
the Perfectly Enlightened Onesammāsambuddhena
referring tosandhāya
was saidbhāsitaṁ:
born of the beloved‘piyajātikā
sorrow, lamentation, pain, sadness, and distresssokaparidevadukkhadomanassupāyāsā
born from the beloved.piyappabhavikā’”ti.
incredible“Acchariyaṁ,
Mallikāmallike,
amazingabbhutaṁ,
Mallikāmallike.
how farYāvañca
heso
the Blessed Onebhagavā
with wisdompaññāya
penetratingativijjha
it seems to memaññe
seespassati.
comeEhi,
Mallikāmallike,
rinse my handsācamehī”ti.
thenAtha
indeedkho
kingrājā
Pasenadipasenadi
of Kosalakosalo
rising from his seatuṭṭhāyāsanā
over one shoulderekaṁsaṁ
upper robeuttarāsaṅgaṁ
having arrangedkaritvā
toward whomyena
the Blessed Onebhagavā
cupped palms toward himtenañjaliṁ
having raisedpaṇāmetvā
three timestikkhattuṁ
heartfelt sentimentudānaṁ
expressedudānesi:
homage“Namo
to himtassa
the Blessed Onebhagavato
the perfected onearahato
the fully awakened Buddhasammāsambuddhassa.
homageNamo
to himtassa
the Blessed Onebhagavato
the perfected onearahato
the fully awakened Buddhasammāsambuddhassa.
homageNamo
to himtassa
the Blessed Onebhagavato
the perfected onearahato
the fully awakened Buddhasammāsambuddhassā”ti.
the Discourse on Born From the BelovedPiyajātikasuttaṁ
is finishedniṭṭhitaṁ
the seventhsattamaṁ.
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