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Majjhima Nikāya 89

Dhammacetiyasutta

Shrines to the Teaching · Translation: Bhikkhu Sujato, SuttaCentral

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there is“Atthi indeedkho to meme, sirbhante, in the Blessed Onebhagavati inference from the teachingdhammanvayo there ishoti:
fully awakened one‘sammāsambuddho the Blessed Onebhagavā, well explainedsvākkhāto by the Blessed Onebhagavatā the teachingdhammo, practicing wellsuppaṭipanno of the Blessed Onebhagavato the Saṅgha of disciplessāvakasaṅgho’ti.
here IIdhāhaṁ, sirbhante, I seepassāmi someeke ascetics and brahminssamaṇabrāhmaṇe made limitedpariyantakataṁ the spiritual lifebrahmacariyaṁ leadingcarante ten evendasapi yearsvassāni, twenty evenvīsampi yearsvassāni, thirty eventiṁsampi yearsvassāni, forty evencattārīsampi yearsvassāni.
theyTe lateraparena in timesamayena nicely bathedsunhātā well anointedsuvilittā with hair and beard dressedkappitakesamassū with fivepañcahi kinds of sensual stimulationkāmaguṇehi suppliedsamappitā become possessedsamaṅgībhūtā they amuse themselvesparicārenti.
hereIdha but Ipanāhaṁ, sirbhante, mendicantsbhikkhū I seepassāmi as long as lifeyāvajīvaṁ to last breathāpāṇakoṭikaṁ entirely fullparipuṇṇaṁ entirely pureparisuddhaṁ the spiritual lifebrahmacariyaṁ leadingcarante.
notNa indeedkho but Ipanāhaṁ, sirbhante, from hereito outsidebahiddhā anotheraññaṁ thusevaṁ entirely fullparipuṇṇaṁ entirely pureparisuddhaṁ the spiritual lifebrahmacariyaṁ I seesamanupassāmi.
this tooAyampi indeedkho to meme, sirbhante, in the Blessed Onebhagavati inference from the teachingdhammanvayo there ishoti:
fully awakened one‘sammāsambuddho the Blessed Onebhagavā, well explainedsvākkhāto by the Blessed Onebhagavatā the teachingdhammo, practicing wellsuppaṭipanno of the Blessed Onebhagavato the Saṅgha of disciplessāvakasaṅgho’ti.

furthermorePuna andcaparaṁ, sirbhante, kings toorājānopi with kingsrājūhi they fightvivadanti, aristocrats tookhattiyāpi with aristocratskhattiyehi they fightvivadanti, brahmins toobrāhmaṇāpi with brahminsbrāhmaṇehi they fightvivadanti, householders toogahapatayopi with householdersgahapatīhi they fightvivadanti, mother toomātāpi with childputtena she fightsvivadati, child tooputtopi with mothermātarā he fightsvivadati, father toopitāpi with childputtena he fightsvivadati, child tooputtopi with fatherpitarā he fightsvivadati, brother toobhātāpi with sisterbhaginiyā he fightsvivadati, sister toobhaginīpi with brotherbhātarā she fightsvivadati, friend toosahāyopi with friendsahāyena he fightsvivadati.
hereIdha but Ipanāhaṁ, sirbhante, mendicantsbhikkhū I seepassāmi in harmonysamagge appreciating each othersammodamāne without disputeavivadamāne blending like milk and waterkhīrodakībhūte each otheraññamaññaṁ with kindly eyespiyacakkhūhi regardingsampassante livingviharante.
notNa indeedkho but Ipanāhaṁ, sirbhante, from hereito outsidebahiddhā otheraññaṁ soevaṁ harmonioussamaggaṁ assemblyparisaṁ I seesamanupassāmi.
this tooAyampi indeedkho to meme, sirbhante, in the Blessed Onebhagavati inference from the teachingdhammanvayo there ishoti:
fully awakened‘sammāsambuddho the Blessed Onebhagavā, well explainedsvākkhāto by the Blessed Onebhagavatā teachingdhammo, practicing wellsuppaṭipanno of the Blessed Onebhagavato community of disciplessāvakasaṅgho’ti.

furthermorePuna and moreover Icaparāhaṁ, venerable sirbhante, by monasteryārāmena to monasteryārāmaṁ, by parkuyyānena to parkuyyānaṁ I walk alonganucaṅkamāmi I wander alonganuvicarāmi.
that ISohaṁ theretattha I seepassāmi someeke ascetics and brahminssamaṇabrāhmaṇe thinkise haggardlūkhe paledubbaṇṇe yellowishuppaṇḍuppaṇḍukajāte with veins protrudingdhamanisanthatagatte, notna likeviya I thinkmaññe eyecakkhuṁ captivatingbandhante for peoplejanassa for seeingdassanāya.
of thatTassa to memayhaṁ, venerable sirbhante, this occurredetadahosi:
clearly‘addhā theseime venerablesāyasmanto dissatisfiedanabhiratā orvā spiritual lifebrahmacariyaṁ they leadcaranti, there isatthi orvā of themtesaṁ somekiñci badpāpaṁ deedkammaṁ donekataṁ hiddenpaṭicchannaṁ;
thustathā indeedhi theseime venerablesāyasmanto thinkisā haggardlūkhā paledubbaṇṇā yellowishuppaṇḍuppaṇḍukajātā with veins protrudingdhamanisanthatagattā, notna likeviya I thinkmaññe eyecakkhuṁ they captivatebandhanti for peoplejanassa for seeingdassanāyā’ti.
those ITyāhaṁ having approachedupasaṅkamitvā thusevaṁ I sayvadāmi:
why‘kiṁ nownu indeedkho youtumhe venerablesāyasmanto thinkisā haggardlūkhā paledubbaṇṇā yellowishuppaṇḍuppaṇḍukajātā with veins protrudingdhamanisanthatagattā, notna likeviya I thinkmaññe eyecakkhuṁ you captivatebandhatha for peoplejanassa for seeingdassanāyā’ti?
theyTe thus saidevamāhaṁsu:
jaundice‘bandhukarogo to usno, Great Kingmahārājā’ti.

hereIdha and now Ipanāhaṁ, sirbhante, mendicantsbhikkhū I seepassāmi always smilinghaṭṭhapahaṭṭhe joyfuludaggudagge obviously happyabhiratarūpe with cheerful facespīṇindriye living relaxedappossukke unruffledpannalome surviving on charityparadattavutte hearts free as a wild deermigabhūtena with heartcetasā dwellingviharante.
of thatTassa to memayhaṁ, sirbhante, it occurredetadahosi:
clearly‘addhā theseime venerablesāyasmanto of thattassa of the Blessed Onebhagavato in the instructionsāsane higheruḷāraṁ than beforepubbenāparaṁ a distinctionvisesaṁ they knowjānanti;
sotathā indeedhi theseime venerablesāyasmanto always smilinghaṭṭhapahaṭṭhā joyfuludaggudaggā obviously happyabhiratarūpā with cheerful facespīṇindriyā living relaxedappossukkā unruffledpannalomā surviving on charityparadattavuttā hearts free as a wild deermigabhūtena with heartcetasā dwellingviharantī’ti.
this tooAyampi indeedkho to meme, sirbhante, in the Blessed Onebhagavati inference from the teachingdhammanvayo ishoti:
a fully awakened Buddha‘sammāsambuddho the Blessed Onebhagavā, well explainedsvākkhāto by the Blessed Onebhagavatā the teachingdhammo, practicing wellsuppaṭipanno of the Blessed Onebhagavato the Saṅgha of disciplessāvakasaṅgho’ti.

moreoverPuna and furthermore Icaparāhaṁ, sirbhante, kingrājā noblekhattiyo anointedmuddhāvasitto;
I am ablepahomi whoever should be executedghātetāyaṁ orvā to executeghātetuṁ, whoever should be finedjāpetāyaṁ orvā to finejāpetuṁ, whoever should be banishedpabbājetāyaṁ orvā to banishpabbājetuṁ.
of thatTassa of memayhaṁ, sirbhante, in the courtaḍḍakaraṇe sittingnisinnassa repeatedlyantarantarā talkkathaṁ they interruptopātenti.
ISohaṁ notna I am ablelabhāmi:
do not‘mā meme sirsbhonto in the courtaḍḍakaraṇe sittingnisinnassa repeatedlyantarantarā talkkathaṁ you interruptopātetha, the end of the talkkathāpariyosānaṁ myme sirsbhonto let them waitāgamentū’ti.
of thatTassa of memayhaṁ, sirbhante, repeatedlyantarantarā talkkathaṁ they interruptopātenti.
hereIdha butpanāhaṁ, sirbhante, mendicantsbhikkhū I seepassāmi;
in whichyasmiṁ occasionsamaye the Blessed Onebhagavā of many hundredsanekasatāya of an assemblyparisāya dhammadhammaṁ teachesdeseti, notneva at thattasmiṁ occasionsamaye of the Blessed Onebhagavato of the disciplessāvakānaṁ sneezing soundkhipitasaddo orvā there ishoti coughing soundukkāsitasaddo orvā.
once it wasBhūtapubbaṁ, sirbhante, the Blessed Onebhagavā of many hundredsanekasatāya of an assemblyparisāya dhammadhammaṁ teachesdeseti.
then a certainTatraññataro of the Blessed Onebhagavato disciplesāvako coughedukkāsi.
himTamenaṁ a certainaññataro fellow celibatesabrahmacārī with the kneejaṇṇukena nudgedghaṭṭesi:
quiet‘appasaddo venerableāyasmā let behotu, may not the venerablemāyasmā make a soundsaddamakāsi; the teachersatthā ourno the Blessed Onebhagavā dhammadhammaṁ teachesdesetī’ti.
of thatTassa of memayhaṁ, sirbhante, this occurredetadahosi:

wonderful‘acchariyaṁ indeedvata sirbho, amazingabbhutaṁ indeedvata sirbho.
without rodAdaṇḍena indeedvata trulykira, sirbho, without swordasatthena thusevaṁ well trainedsuvinītā assemblyparisā will bebhavissatī’ti.
notNa indeedkho but Ipanāhaṁ, reverend sirbhante, from hereito outsidebahiddhā otheraññaṁ thusevaṁ well trainedsuvinītaṁ assemblyparisaṁ I seesamanupassāmi.
this tooAyampi indeedkho by meme, reverend sirbhante, in the Blessed Onebhagavati inference from the teachingdhammanvayo ishoti:
fully awakened‘sammāsambuddho Blessed Onebhagavā, well explainedsvākkhāto by the Blessed Onebhagavatā teachingdhammo, practicing wellsuppaṭipanno of the Blessed Onebhagavato Saṅgha of disciplessāvakasaṅgho’ti.

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