At Kaṇṇakatthala · Translation: Bhikkhu Sujato, SuttaCentral
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“with reason indeed“Heturūpaṁ,
sirbhante,
the Blessed Onebhagavā
saidāha;
with reason indeedsaheturūpaṁ,
sirbhante,
the Blessed Onebhagavā
saidāha.
these four, sir, areCattārome,
sirbhante,
classesvaṇṇā—
aristocratskhattiyā,
brahminsbrāhmaṇā,
peasantsvessā,
workerssuddā.
theyTe
if they werecassu
with theseimehi
with fivepañcahi
with factors of strivingpadhāniyaṅgehi
endowedsamannāgatā
theyte
if they werecassu
rightly strivingsammappadhānā;
hereettha
thenpana
for themnesaṁ,
sirbhante,
there would besiyā
a differenceviseso
there would besiyā
a distinction?”nānākaraṇan”ti?
“In this case“Ettha
indeedkho
I, for them,nesāhaṁ,
great kingmahārāja,
notna
anykiñci
differencenānākaraṇaṁ
I say, that is to sayvadāmi—yadidaṁ
of freedomvimuttiyā
freedomvimuttiṁ.
SupposeSeyyathāpi,
great kingmahārāja,
a personpuriso
drysukkhaṁ
teak woodsākakaṭṭhaṁ
having takenādāya
fireaggiṁ
would produceabhinibbatteyya,
heattejo
would make appearpātukareyya;
then anotherathāparo
personpuriso
drysukkhaṁ
sāl woodsālakaṭṭhaṁ
having takenādāya
fireaggiṁ
would produceabhinibbatteyya,
heattejo
would make appearpātukareyya;
then anotherathāparo
personpuriso
drysukkhaṁ
mango woodambakaṭṭhaṁ
having takenādāya
fireaggiṁ
would produceabhinibbatteyya,
heattejo
would make appearpātukareyya;
then anotherathāparo
personpuriso
drysukkhaṁ
cluster fig woodudumbarakaṭṭhaṁ
having takenādāya
fireaggiṁ
would produceabhinibbatteyya,
heattejo
would make appearpātukareyya.
thatTaṁ
whatkiṁ
do you thinkmaññasi,
great king,mahārāja,
would besiyā
thennu
indeedkho
of thosetesaṁ
of the firesaggīnaṁ
different·woodnānādāruto
producedabhinibbattānaṁ
anykiñci
differencenānākaraṇaṁ
in flameacciyā
orvā
flameacciṁ,
in colorvaṇṇena
orvā
colorvaṇṇaṁ,
in luminosityābhāya
orvā
luminosity?”ābhan”ti?
“No“No
indeed, sirhetaṁ,
sir”.bhante”.
“In the same way“Evameva
indeed,kho,
great·kingmahārāja,
whichyaṁ
thattaṁ
firetejaṁ
from energyvīriyā
down·churnednimmathitaṁ
produced by effortpadhānābhinibbattaṁ,
I do notnāhaṁ
theretattha
anykiñci
differencenānākaraṇaṁ
say + that isvadāmi—yadidaṁ
in freedomvimuttiyā
freedom.”vimuttin”ti.
with reason“Heturūpaṁ,
sirbhante,
the Blessed Onebhagavā
saidāha;
with·reason·appearingsaheturūpaṁ,
sirbhante,
the Blessed Onebhagavā
saidāha.
whatKiṁ
butpana,
sirbhante,
there areatthi
godsdevā”ti?
what“Kiṁ
butpana
youtvaṁ,
great kingmahārāja,
thusevaṁ
you sayvadesi:
what‘kiṁ
butpana,
sirbhante,
there areatthi
godsdevā’”ti?
if“Yadi
orvā
thosete,
sirbhante,
godsdevā
back·goersāgantāro
to this stateitthattaṁ
ifyadi
orvā
not·back·goersanāgantāro
to this stateitthattaṁ”?
those“Ye
thosete,
great kingmahārāja,
godsdevā
with·afflictionsabyābajjhā
thosete
godsdevā
back·goersāgantāro
to this stateitthattaṁ,
thoseye
thosete
godsdevā
not·afflictionabyābajjhā
thosete
godsdevā
not·back·goersanāgantāro
to this stateitthattan”ti.
thusEvaṁ
when saidvutte,
Viḍūḍabhaviṭaṭūbho
generalsenāpati
the Blessed Onebhagavantaṁ
this·saidetadavoca:
which“ye
thosete,
sirbhante,
godsdevā
with·afflictedsabyābajjhā
to·goerāgantāro
to this stateitthattaṁ
thosete
godsdevā,
whichye
thosete
godsdevā
un-·afflictedabyābajjhā
non-·returneranāgantāro
to this stateitthattaṁ
thosete
godsdeve
from thattamhā
placeṭhānā
will topplecāvessanti
orvā
will expelpabbājessanti
quotation markervā”ti?
thenAtha
indeedkho
Venerableāyasmato
Ānandaānandassa
this·occurredetadahosi:
this“ayaṁ
indeedkho
Viḍūḍabhaviṭaṭūbho
generalsenāpati
of the kingrañño
Pasenadipasenadissa
of Kosalakosalassa
sonputto;
Iahaṁ
of the Blessed Onebhagavato
sonputto.
thisAyaṁ
indeedkho
timekālo
thatyaṁ
sonputto
with a sonputtena
should confermanteyyā”ti.
thenAtha
indeedkho
Venerableāyasmā
Ānandaānando
Viḍūḍabhaviṭaṭūbhaṁ
generalsenāpatiṁ
addressedāmantesi:
by that“tena
thenhi,
generalsenāpati,
I will ask you about this very mattertaññevettha
I will question in returnpaṭipucchissāmi;
asyathā
to youte
it may be fittingkhameyya
sotathā
itnaṁ
you may answerbyākareyyāsi.
thisTaṁ
whatkiṁ
do you thinkmaññasi,
generalsenāpati,
as far asyāvatā
of the kingrañño
of Pasenadipasenadissa
of Kosalakosalassa
dominionvijitaṁ
whereyattha
andca
the kingrājā
Pasenadipasenadi
of Kosalakosalo
sovereignty and overlordshipissariyādhipaccaṁ
kingshiprajjaṁ
he exerciseskāreti,
he is ablepahoti
theretattha
the kingrājā
Pasenadipasenadi
of Kosalakosalo
an asceticsamaṇaṁ
orvā
a brahminbrāhmaṇaṁ
orvā
goodpuññavantaṁ
orvā
un-·meritapuññavantaṁ
orvā
holy·lifebrahmacariyavantaṁ
orvā
un-·holy·lifeabrahmacariyavantaṁ
orvā
from thattamhā
placeṭhānā
to topplecāvetuṁ
orvā
to expelpabbājetuṁ
or?”vā”ti?
“As far as“Yāvatā,
worthybho,
of the kingrañño
of Pasenadipasenadissa
of Kosalakosalassa
dominionvijitaṁ
whereyattha
andca
the kingrājā
Pasenadipasenadi
of Kosalakosalo
sovereignty and overlordshipissariyādhipaccaṁ
kingshiprajjaṁ
he exerciseskāreti,
he is ablepahoti
theretattha
the kingrājā
Pasenadipasenadi
of Kosalakosalo
an asceticsamaṇaṁ
orvā
a brahminbrāhmaṇaṁ
orvā
goodpuññavantaṁ
orvā
un-·meritapuññavantaṁ
orvā
holy·lifebrahmacariyavantaṁ
orvā
un-·holy·lifeabrahmacariyavantaṁ
orvā
from thattamhā
placeṭhānā
to topplecāvetuṁ
orvā
to expelpabbājetuṁ
or.”vā”ti.
“What“Taṁ
do you think?kiṁ
you thinkmaññasi,
general,senāpati,
as far asyāvatā
of the kingrañño
Pasenadipasenadissa
of Kosalakosalassa
not·conqueredavijitaṁ
whereyattha
andca
kingrājā
Pasenadipasenadi
Kosalankosalo
notna
sovereign lordshipissariyādhipaccaṁ
kingdomrajjaṁ
he ruleskāreti,
theretattha
forth·bepahoti
kingrājā
Pasenadipasenadi
Kosalankosalo
asceticsamaṇaṁ
orvā
brahminbrāhmaṇaṁ
orvā
merit·possessingpuññavantaṁ
orvā
not·merit·possessingapuññavantaṁ
orvā
holy·life·possessingbrahmacariyavantaṁ
orvā
not·holy·life·possessingabrahmacariyavantaṁ
orvā
from thattamhā
from the placeṭhānā
to topplecāvetuṁ
orvā
forth·expelpabbājetuṁ
or?"vā”ti?
"As far as“Yāvatā,
worthybho,
of the kingrañño
Pasenadipasenadissa
of Kosalakosalassa
not·conqueredavijitaṁ
whereyattha
andca
kingrājā
Pasenadipasenadi
Kosalankosalo
notna
sovereign lordshipissariyādhipaccaṁ
kingdomrajjaṁ
he ruleskāreti,
notna
theretattha
forth·bepahoti
kingrājā
Pasenadipasenadi
Kosalankosalo
asceticsamaṇaṁ
orvā
brahminbrāhmaṇaṁ
orvā
merit·possessingpuññavantaṁ
orvā
not·merit·possessingapuññavantaṁ
orvā
holy·life·possessingbrahmacariyavantaṁ
orvā
not·holy·life·possessingabrahmacariyavantaṁ
orvā
from thattamhā
from the placeṭhānā
to topplecāvetuṁ
orvā
forth·expelpabbājetuṁ
or."vā”ti.
"That“Taṁ
whatkiṁ
you thinkmaññasi,
generalsenāpati,
heardsutā
by youte
godsdevā
the Thirty-Threetāvatiṁsā”ti?
"Yes“Evaṁ,
worthybho.
heardSutā
by meme
godsdevā
the Thirty-Threetāvatiṁsā.
and here alsoIdhāpi
by the worthybhotā
by the kingraññā
Pasenadipasenadinā
Kosalankosalena
heardsutā
godsdevā
the Thirty-Three."tāvatiṁsā”ti.
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