With Sela · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
among the Aṅguttarāpansaṅguttarāpesu
walking tourcārikaṁ
wanderingcaramāno
largemahatā
mendicant·Saṅghabhikkhusaṅghena
together withsaddhiṁ
twelve and a halfaḍḍhateḷasehi
mendicant·hundredbhikkhusatehi
whereyena
Āpaṇaāpaṇaṁ
namednāma
of the Aṅguttarāpansaṅguttarāpānaṁ
townnigamo
he arrived attadavasari.
heardAssosi
indeedkho
Keṇiyakeṇiyo
matted-hair asceticjaṭilo:
ascetic“samaṇo
it seemskhalu,
sirbho,
Gotamagotamo
Sakyan·sonsakyaputto
Sakyan·familysakyakulā
forth·gonepabbajito
among the Aṅguttarāpasaṅguttarāpesu
on walking tourcārikaṁ
wanderingcaramāno
with a largemahatā
mendicant·Saṅghabhikkhusaṅghena
togethersaddhiṁ
with 1,250aḍḍhateḷasehi
mendicant·hundredsbhikkhusatehi
at Āpaṇaāpaṇaṁ
along·arrivedanuppatto.
himTaṁ
indeedkho
furthermorepana
blessedbhavantaṁ
Gotamagotamaṁ
thusevaṁ
goodkalyāṇo
reputation·soundkittisaddo
spreadabbhuggato:
thus indeed‘itipi
heso
the Blessed Onebhagavā
perfectedarahaṁ
fully·awakened Buddhasammāsambuddho
knowledge·conduct·accomplishedvijjācaraṇasampanno
holysugato
world·knowerlokavidū
supremeanuttaro
person·fit for training·guidepurisadammasārathi
teachersatthā
god·humandevamanussānaṁ
awakenedbuddho
blessedbhagavā’ti.
heSo
thisimaṁ
worldlokaṁ
with·godssadevakaṁ
with·Mārassamārakaṁ
with·divinitiessabrahmakaṁ
with its ascetics and brahminssassamaṇabrāhmaṇiṁ
populationpajaṁ
with·god·humansadevamanussaṁ
with his own insightsayaṁ
by direct knowledgeabhiññā
realized·havingsacchikatvā
forth·makes knownpavedeti.
heSo
a teachingdhammaṁ
proclaimsdeseti
beginning·goodādikalyāṇaṁ
middle·goodmajjhekalyāṇaṁ
end·goodpariyosānakalyāṇaṁ
meaningfulsātthaṁ
with·phrasingsabyañjanaṁ,
entire·fullkevalaparipuṇṇaṁ
pureparisuddhaṁ
spiritual·practicebrahmacariyaṁ
revealspakāseti.
goodSādhu
indeedkho
furthermorepana
such·kindtathārūpānaṁ
perfected onesarahataṁ
seeingdassanaṁ
it ishotī”ti.
thenAtha
indeedkho
Keṇiyakeṇiyo
the matted-hair asceticjaṭilo
to whereyena
the Blessed Onebhagavā
he approached himtenupasaṅkami;
near·goupasaṅkamitvā
with the Blessed Onebhagavatā
together withsaddhiṁ
together·rejoicesammodi.
the courteousSammodanīyaṁ
talkkathaṁ
the politesāraṇīyaṁ
having exchangedvītisāretvā
one·sideekamantaṁ
down·sitnisīdi.
to one sideEkamantaṁ
down·seatednisinnaṁ
indeedkho
Keṇiyakeṇiyaṁ
the matted-hair asceticjaṭilaṁ
the Blessed Onebhagavā
with a Dhammadhammiyā
talkkathāya
he educatedsandassesi
together·rousesamādapesi
together·sharpensamuttejesi
together·gladdensampahaṁsesi.
thenAtha
indeedkho
Keṇiyakeṇiyo
the matted-hair asceticjaṭilo
by the Blessed Onebhagavatā
with a Dhammadhammiyā
talkkathāya
educatedsandassito
together·rousesamādapito
together·sharpensamuttejito
together·gladdensampahaṁsito
to the Blessed Onebhagavantaṁ
this·sayetadavoca:
let him accept“adhivāsetu
from meme
worthybhavaṁ
Gotamagotamo
for tomorrowsvātanāya
mealbhattaṁ
together withsaddhiṁ
mendicant·saṅghabhikkhusaṅghenā”ti.
thusEvaṁ
when this was saidvutte,
the Blessed Onebhagavā
to Keṇiyakeṇiyaṁ
the matted-hair asceticjaṭilaṁ
this·sayetadavoca:
large“mahā
indeedkho,
Keṇiyakeṇiya,
mendicant·saṅghabhikkhusaṅgho
half·thirteenaḍḍhateḷasāni
mendicant·hundredbhikkhusatāni,
and youtvañca
toward the brahminsbrāhmaṇesu
unto·pleasedabhippasanno”ti.
for a second timeDutiyampi
indeedkho
Keṇiyakeṇiyo
the matted-hair asceticjaṭilo
to the Blessed Onebhagavantaṁ
this·sayetadavoca:
even though“kiñcāpi
indeedkho,
sirbho
Gotamagotama,
largemahā
mendicant·saṅghabhikkhusaṅgho
half·thirteenaḍḍhateḷasāni
mendicant·hundredbhikkhusatāni,
and Iahañca
toward the brahminsbrāhmaṇesu
unto·pleasedabhippasanno;
unto·consentadhivāsetu
from meme
worthybhavaṁ
Gotamagotamo
for tomorrowsvātanāya
mealbhattaṁ
together withsaddhiṁ
mendicant·saṅghabhikkhusaṅghenā”ti.
for a second timeDutiyampi
indeedkho
the Blessed Onebhagavā
to Keṇiyakeṇiyaṁ
the matted-hair asceticjaṭilaṁ
this·sayetadavoca:
large“mahā
indeedkho,
Keṇiyakeṇiya,
mendicant·Saṅghabhikkhusaṅgho
twelve and a half hundredaḍḍhateḷasāni
mendicant hundredsbhikkhusatāni,
you·andtvañca
in brahminsbrāhmaṇesu
towards·pleasedabhippasanno”ti.
third·alsoTatiyampi
indeedkho
Keṇiyakeṇiyo
matted-hair asceticjaṭilo
to the Blessed Onebhagavantaṁ
this·saidetadavoca:
although“kiñcāpi
indeedkho,
sirbho
Gotamagotama,
largemahā
mendicant·Saṅghabhikkhusaṅgho
twelve and a half hundredaḍḍhateḷasāni
mendicant hundredsbhikkhusatāni,
I·andahañca
in brahminsbrāhmaṇesu
towards·pleasedabhippasanno;
towards·consentadhivāsetu
for meme
Worthybhavaṁ
Gotamagotamo
for tomorrowsvātanāya
mealbhattaṁ
together withsaddhiṁ
mendicant·Saṅghabhikkhusaṅghenā”ti.
towards·consentedAdhivāsesi
the Blessed Onebhagavā
by silencetuṇhībhāvena.
thenAtha
indeedkho
Keṇiyakeṇiyo
the matted-hair asceticjaṭilo
of the Blessed Onebhagavato
consentadhivāsanaṁ
having knownviditvā
rose from his seatuṭṭhāyāsanā
whereyena
his ownsako
hermitageassamo
there he approachedtenupasaṅkami;
having approachedupasaṅkamitvā
friends and colleaguesmittāmacce
relatives and kinñātisālohite
he addressedāmantesi:
let them listen“suṇantu
to meme
worthy sirsbhonto,
friends and colleaguesmittāmaccā
relatives and kinñātisālohitā;
the asceticsamaṇo
by meme
Gotamagotamo
invitednimantito
for tomorrowsvātanāya
mealbhattaṁ
together withsaddhiṁ
with the mendicant Saṅghabhikkhusaṅghena.
with whichYena
meme
manual preparationskāyaveyyāvaṭikaṁ
you should dokareyyāthā”ti.
yes“Evaṁ,
worthy sirbho”ti
indeedkho
of Keṇiyakeṇiyassa
the matted-hair asceticjaṭilassa
friends and colleaguesmittāmaccā
relatives and kinñātisālohitā
of Keṇiyakeṇiyassa
the matted-hair asceticjaṭilassa
having promisedpaṭissutvā
someappekacce
ovensuddhanāni
they digkhaṇanti,
someappekacce
woodkaṭṭhāni
they chopphālenti,
someappekacce
dishesbhājanāni
they washdhovanti,
someappekacce
a water jarudakamaṇikaṁ
they set uppatiṭṭhāpenti,
someappekacce
seatsāsanāni
they spread outpaññapenti.
KeṇiyaKeṇiyo
meanwhilepana
the matted-hair asceticjaṭilo
himselfsāmaṁyeva
the pavilionmaṇḍalamālaṁ
he preparespaṭiyādeti.
by thatTena indeedkho nowpana at the timesamayena Selaselo brahminbrāhmaṇo in Āpaṇaāpaṇe against·dwellpaṭivasati of the threetiṇṇaṁ of the Vedasvedānaṁ masteredpāragū with·vocabularies·ritual performancesanighaṇḍukeṭubhānaṁ with phonology and word classificationsākkharappabhedānaṁ testaments·fifthitihāsapañcamānaṁ, knew word-by-wordpadako, grammarianveyyākaraṇo, cosmology·great man·markslokāyatamahāpurisalakkhaṇesu well versedanavayo, threetīṇi andca young students·hundredsmāṇavakasatāni the hymnsmante was teaching to recitevāceti.
at thatTena
indeedkho
nowpana
at the timesamayena
Keṇiyakeṇiyo
the matted-hair asceticjaṭilo
toward Selasele
the brahminbrāhmaṇe
was devotedabhippasanno
he washoti.
thenAtha
indeedkho
Selaselo
the brahminbrāhmaṇo
by threetīhi
hundred young studentsmāṇavakasatehi
escortedparivuto
leg·walkingjaṅghāvihāraṁ
while going back and forthanucaṅkamamāno
while wandering aboutanuvicaramāno
whereyena
of Keṇiyakeṇiyassa
of the matted-hair asceticjaṭilassa
the hermitageassamo
there he approachedtenupasaṅkami.
he sawAddasā
indeedkho
Selaselo
the brahminbrāhmaṇo
of Keṇiyakeṇiyassa
of the matted-hair asceticjaṭilassa
in the hermitageassame
someappekacce
fireplacesuddhanāni
diggingkhaṇante,
someappekacce
stickskaṭṭhāni
splittingphālente,
someappekacce
vesselsbhājanāni
washingdhovante,
someappekacce
water·potudakamaṇikaṁ
setting uppatiṭṭhāpente,
someappekacce
seatsāsanāni
preparingpaññapente,
Keṇiyakeṇiyaṁ
nowpana
the matted-hair asceticjaṭilaṁ
oneself·justsāmaṁyeva
hall·pavilionmaṇḍalamālaṁ
preparingpaṭiyādentaṁ.
having seenDisvāna
Keṇiyakeṇiyaṁ
matted-hair asceticjaṭilaṁ
said thisetadavoca:
what“kiṁ
nownu
for the worthy onebhoto
of Keṇiyakeṇiyassa
son's weddingāvāho
orvā
will bebhavissati
daughter's weddingvivāho
orvā
will bebhavissati
grand·sacrificemahāyañño
orvā
preparedpaccupaṭṭhito,
kingrājā
orvā
of Magadhamāgadho
Seniyaseniyo
Bimbisārabimbisāro
invitednimantito
for tomorrowsvātanāya
together withsaddhiṁ
with his armybalakāyenā”ti?
not“Na
for meme,
worthybho
Selasela,
marriageāvāho
will bebhavissati
and notnapi
marriagevivāho
will bebhavissati
and notnapi
kingrājā
of Magadhamāgadho
Seniyaseniyo
Bimbisārabimbisāro
invitednimantito
for tomorrowsvātanāya
together withsaddhiṁ
with the armybalakāyena;
butapi
ratherca
indeedkho
for meme
great sacrificemahāyañño
is preparedpaccupaṭṭhito.
there isAtthi,
worthybho,
asceticsamaṇo
Gotamagotamo
son of the Sakyanssakyaputto
from the Sakyan clansakyakulā
gone forthpabbajito
among the Aṅguttarāpasaṅguttarāpesu
wandering tourcārikaṁ
wanderingcaramāno
with a largemahatā
with the Saṅgha of mendicantsbhikkhusaṅghena
together withsaddhiṁ
with 1,250aḍḍhateḷasehi
with mendicantsbhikkhusatehi
at Āpaṇaāpaṇaṁ
arrivedanuppatto.
thatTaṁ
indeedkho
thenpana
the venerablebhavantaṁ
Gotamagotamaṁ
thusevaṁ
goodkalyāṇo
reputationkittisaddo
arisenabbhuggato:
thus indeed‘itipi
heso
the Blessed Onebhagavā
perfectedarahaṁ
fully awakened Buddhasammāsambuddho
accomplished in knowledge and conductvijjācaraṇasampanno
holysugato
world·knowerlokavidū
supremeanuttaro
person·trainable·charioteerpurisadammasārathi
teachersatthā
god·humandevamanussānaṁ
awakenedbuddho
blessedbhagavā’ti.
heSo
by meme
invitednimantito
for tomorrowsvātanāya
mealbhattaṁ
together withsaddhiṁ
with the mendicant Saṅghabhikkhusaṅghenā”ti.
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