With Assalāyana · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
at Sāvatthīsāvatthiyaṁ
was stayingviharati
Jeta·grovejetavane
of Anāthapiṇḍikaanāthapiṇḍikassa
monasteryārāme.
at that timeTena
indeedkho
nowpana
at the timesamayena
various·regionnānāverajjakānaṁ
of brahminsbrāhmaṇānaṁ
five·measurepañcamattāni
brahmin·hundredbrāhmaṇasatāni
in Sāvatthīsāvatthiyaṁ
against·dwellpaṭivasanti
some·justkenacideva
businesskaraṇīyena.
thenAtha
indeedkho
of thosetesaṁ
of brahminsbrāhmaṇānaṁ
this occurredetadahosi:
this“ayaṁ
indeedkho
asceticsamaṇo
Gotamagotamo
four·classcātuvaṇṇiṁ
purificationsuddhiṁ
advocatespaññapeti.
whoKo
nownu
indeedkho
is ablepahoti
with the asceticsamaṇena
Gotamagotamena
withsaddhiṁ
in thisasmiṁ
statementvacane
to debatepaṭimantetun”ti?
by thisTena
indeedkho
thenpana
at the timesamayena
Assalāyanaassalāyano
namednāma
studentmāṇavo
in Sāvatthīsāvatthiyaṁ
down·dwellpaṭivasati
youngdaharo,
tonsuredvuttasiro,
sixteen years oldsoḷasavassuddesiko
by birthjātiyā,
of the threetiṇṇaṁ
Vedasvedānaṁ
far shore·gonepāragū
with·vocabulary·ritualsanighaṇḍukeṭubhānaṁ
with phonology and word classificationsākkharappabhedānaṁ
with testaments as fifthitihāsapañcamānaṁ,
word-by-word knowerpadako,
grammarianveyyākaraṇo,
in cosmology and the marks of a great manlokāyatamahāpurisalakkhaṇesu
well versedanavayo.
thenAtha
indeedkho
of thosetesaṁ
brahminsbrāhmaṇānaṁ
this·occurredetadahosi:
this“ayaṁ
indeedkho
Assalāyanaassalāyano
studentmāṇavo
in Sāvatthīsāvatthiyaṁ
down·dwellpaṭivasati
youngdaharo,
tonsuredvuttasiro,
sixteen years oldsoḷasavassuddesiko
by birthjātiyā,
of the threetiṇṇaṁ
Vedasvedānaṁ
far shore·gonepāragū
ellipsis…pe…
well versedanavayo.
heSo
indeedkho
is capablepahoti
with the asceticsamaṇena
Gotamagotamena
together withsaddhiṁ
in thisasmiṁ
regarding the speechvacane
against·debatepaṭimantetun”ti.
thenAtha
indeedkho
thosete
brahminsbrāhmaṇā
whereyena
Assalāyanaassalāyano
studentmāṇavo
went up to himtenupasaṅkamiṁsu;
up·goupasaṅkamitvā
Assalāyanaassalāyanaṁ
studentmāṇavaṁ
said thisetadavocuṁ:
this“ayaṁ,
sirbho
Assalāyanaassalāyana,
asceticsamaṇo
Gotamagotamo
four·classcātuvaṇṇiṁ
purificationsuddhiṁ
advocatespaññapeti.
let him comeEtu
worthybhavaṁ
Assalāyanaassalāyano
with the asceticsamaṇena
Gotamagotamena
withsaddhiṁ
thisasmiṁ
statementvacane
let him debatepaṭimantetū”ti.
thusEvaṁ
spokenvutte,
Assalāyanaassalāyano
studentmāṇavo
thosete
brahminsbrāhmaṇe
said thisetadavoca:
ascetic“samaṇo
indeedkhalu,
sirbho,
Gotamagotamo
speaker of principledhammavādī;
principle·speakerdhammavādino
andca
butpana
hard·against·discussduppaṭimantiyā
arebhavanti.
I am notNāhaṁ
ablesakkomi
with the asceticsamaṇena
Gotamagotamena
withsaddhiṁ
thisasmiṁ
statementvacane
to debatepaṭimantetun”ti.
for a second timeDutiyampi
indeedkho
thosete
brahminsbrāhmaṇā
Assalāyanaassalāyanaṁ
studentmāṇavaṁ
said thisetadavocuṁ:
this“ayaṁ,
sirbho
Assalāyanaassalāyana,
asceticsamaṇo
Gotamagotamo
four·classcātuvaṇṇiṁ
purificationsuddhiṁ
advocatespaññapeti.
let him comeEtu
worthybhavaṁ
Assalāyanaassalāyano
with the asceticsamaṇena
Gotamagotamena
withsaddhiṁ
thisasmiṁ
statementvacane
let him debatepaṭimantetu.
you have livedCaritaṁ
indeedkho
butpana
by the worthybhotā
Assalāyanaassalāyanena
as a wandererparibbājakan”ti.
for a second timeDutiyampi
indeedkho
Assalāyanaassalāyano
studentmāṇavo
thosete
brahminsbrāhmaṇe
said thisetadavoca:
ascetic“samaṇo
indeedkhalu,
sirbho,
Gotamagotamo
speaker of principledhammavādī;
principle·speakdhammavādino
andca
butpana
hard to debateduppaṭimantiyā
they arebhavanti.
I am notNāhaṁ
I am ablesakkomi
with the asceticsamaṇena
Gotamagotamena
togethersaddhiṁ
about thisasmiṁ
statementvacane
to debatepaṭimantetun”ti.
for a third timeTatiyampi
indeedkho
thosete
brahminsbrāhmaṇā
Assalāyanaassalāyanaṁ
studentmāṇavaṁ
said thisetadavocuṁ:
this“ayaṁ,
worthybho
Assalāyanaassalāyana,
asceticsamaṇo
Gotamagotamo
four·classcātuvaṇṇiṁ
purificationsuddhiṁ
advocatespaññapeti.
let him comeEtu
worthybhavaṁ
Assalāyanaassalāyano
with the asceticsamaṇena
Gotamagotamena
togethersaddhiṁ
about thisasmiṁ
statementvacane
let him debatepaṭimantetu.
you have livedCaritaṁ
indeedkho
butpana
by the worthybhotā
Assalāyanaassalāyanena
as a wandererparibbājakaṁ.
don'tMā
worthybhavaṁ
Assalāyanaassalāyano
battle + defeatayuddhaparājitaṁ
admitparājayī”ti.
thusEvaṁ
when this was saidvutte,
Assalāyanaassalāyano
studentmāṇavo
thosete
brahminsbrāhmaṇe
said thisetadavoca:
clearly“addhā
indeedkho
Iahaṁ
worthy sirsbhavanto
notna
I am getting throughlabhāmi.
asceticSamaṇo
they saykhalu,
worthybho,
Gotamagotamo
speaker of principledhammavādī;
principle·speakdhammavādino
andca
butpana
hard to debateduppaṭimantiyā
they arebhavanti.
I am notNāhaṁ
I am ablesakkomi
with the asceticsamaṇena
Gotamagotamena
togethersaddhiṁ
about thisasmiṁ
statementvacane
to debatepaṭimantetunti.
neverthelessApi
Icāhaṁ
of the worthy sirsbhavantānaṁ
at the biddingvacanena
I shall gogamissāmī”ti.
thenAtha
indeedkho
Assalāyanaassalāyano
the brahmin studentmāṇavo
with a largemahatā
brahmin·groupbrāhmaṇagaṇena
together withsaddhiṁ
whereyena
the Blessed Onebhagavā
he approached himtenupasaṅkami;
near·goupasaṅkamitvā
with the Blessed Onebhagavatā
together withsaddhiṁ
together·rejoicesammodi.
greetingSammodanīyaṁ
conversationkathaṁ
politesāraṇīyaṁ
apart·caused to passvītisāretvā
one·sideekamantaṁ
down·sitnisīdi.
to one sideEkamantaṁ
down·seatednisinno
indeedkho
Assalāyanaassalāyano
the brahmin studentmāṇavo
to the Blessed Onebhagavantaṁ
this·saidetadavoca:
brahmins“brāhmaṇā,
worthybho
Gotamagotama,
thus·they saidevamāhaṁsu:
only brahmins‘brāhmaṇova
the bestseṭṭho
classvaṇṇo,
inferiorhīno
otherañño
classvaṇṇo;
only brahminsbrāhmaṇova
the lightsukko
classvaṇṇo,
darkkaṇho
otherañño
classvaṇṇo;
only brahminsbrāhmaṇova
are purifiedsujjhanti,
notno
not·brahminabrāhmaṇā;
only brahminsbrāhmaṇāva
of the Divinitybrahmuno
sonsputtā
bosomorasā
from the mouthmukhato
bornjātā
Divinity·bornbrahmajā
Divinity·createdbrahmanimmitā
heirs of the Divinitybrahmadāyādā’ti.
hereIdha
worthybhavaṁ
Gotamagotamo
what does he saykimāhā”ti?
are seen“Dissanti
indeedkho
butpana,
Assalāyanaassalāyana,
of brahminsbrāhmaṇānaṁ
brahmin womenbrāhmaṇiyo
menstruatingutuniyopi
being pregnantgabbhiniyopi
forth·being bornvijāyamānāpi
breastfeedingpāyamānāpi.
theyTe
andca
brahmin womb·bornbrāhmaṇiyonijāva
beingsamānā
thus·they saidevamāhaṁsu:
only brahmins‘brāhmaṇova
the bestseṭṭho
classvaṇṇo,
inferiorhīno
otherañño
classvaṇṇo;
only brahminsbrāhmaṇova
the lightsukko
classvaṇṇo,
darkkaṇho
otherañño
classvaṇṇo;
only brahminsbrāhmaṇāva
are purifiedsujjhanti,
notno
not·brahminabrāhmaṇā;
only brahminsbrāhmaṇāva
of the Divinitybrahmuno
sonsputtā
bosomorasā
from the mouthmukhato
bornjātā
Divinity·bornbrahmajā
Divinity·createdbrahmanimmitā
heirs of the Divinitybrahmadāyādā’”ti.
even though“Kiñcāpi
sirbhavaṁ
Gotamagotamo
thus·speaksevamāha,
thenatha
yet·herekhvettha
brahminsbrāhmaṇā
indeed·thisevametaṁ
they thinkmaññanti:
the brahmin is the best‘brāhmaṇova
bestseṭṭho
classvaṇṇo,
lowhīno
otherañño
classvaṇṇo
…pe……pe…
Brahmā·heirsbrahmadāyādā’”ti.
that“Taṁ
whatkiṁ
do you thinkmaññasi,
Assalāyanaassalāyana,
heardsutaṁ
by youte:
among the Greeks and Kambojans‘yonakambojesu
otheraññesu
andca
borderlandpaccantimesu
countriesjanapadesu
two·onlydveva
classes·noblevaṇṇā—ayyo
indeedceva
servantdāso
andca;
nobleayyo
having becomehutvā
servantdāso
becomeshoti,
servantdāso
having becomehutvā
nobleayyo
becomeshotī’”ti?
yes“Evaṁ,
sirbho,
heardsutaṁ
thattaṁ
by meme:
among the Greeks and Kambojans‘yonakambojesu
otheraññesu
andca
borderlandpaccantimesu
countriesjanapadesu
two·onlydveva
classes·noblevaṇṇā—ayyo
indeedceva
servantdāso
andca;
nobleayyo
having becomehutvā
servantdāso
becomeshoti,
servantdāso
having becomehutvā
nobleayyo
becomeshotī’”ti.
here“Ettha,
Assalāyanaassalāyana,
of the brahminsbrāhmaṇānaṁ
whatkiṁ
strengthbalaṁ,
whatko
assuranceassāso
that + hereyadettha
brahminsbrāhmaṇā
thus·spokeevamāhaṁsu:
the brahmin is the best‘brāhmaṇova
bestseṭṭho
classvaṇṇo,
lowhīno
otherañño
classvaṇṇo
…pe……pe…
Brahmā·heirsbrahmadāyādā’”ti?
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