‹ Library

Majjhima Nikāya 93

Assalāyanasutta

With Assalāyana · Translation: Bhikkhu Sujato, SuttaCentral

Parallels & more translations on SuttaCentral

Glosses: Fluent · Literal · Off
Translation: Hide · Show

Tap any word for its dictionary entry.

ashesbhasmā, outcastvasala, be + quotationhohīti ash·onlybhasmāva becomesbhavati someoneekacco.
this oneImaṁ butpana wemayaṁ asyathā asyathā upon·curseabhisapāma sotathā sotathā very·form·moreabhirūpataro and justceva becomeshoti good-looking·moredassanīyataro andca lovely·morepāsādikataro andcā’ti.
not‘Na of the worthy sirsbhavantānaṁ vainmoghaṁ fervortapo, not·not·fruitnāphalaṁ spiritual·pathbrahmacariyaṁ.
pleaseIṅgha worthy sirsbhavanto, whateveryo toward memayi mind·malevolencemanopadoso thattaṁ let go ofpajahathā’ti.
whatever‘Yo there isbhavati mind·malevolencemanopadoso thattaṁ let go·abandonpajahāma.
whoKo thennu worthy sirbhavaṁ are youhotī’ti?
have you heard‘Suto thennu by you worthy sirsbhavataṁ—
the darkasito Devaladevalo seerisī’ti?
yes‘Evaṁ, worthy sirbho’.
he‘So indeed + Ikhvāhaṁ, worthy sirbho, I amhomī’ti.
thenAtha nowkho, Assalāyanaassalāyana, sevensatta brahmin·seerbrāhmaṇisayo the darkasitaṁ Devaladevalaṁ seerisiṁ toward·greetabhivādetuṁ they approachedupakkamiṁsu.
thenAtha nowkho, Assalāyanaassalāyana, the darkasito Devaladevalo seerisi sevensatta brahmin·seerbrāhmaṇisayo this·saidetadavoca:
it was heard‘sutaṁ by memetaṁ, worthy sirbho, of the sevensattannaṁ indeedkira brahmin·seerbrāhmaṇisīnaṁ wilderness·regionaraññāyatane leaf·hutpaṇṇakuṭīsu having settledsammantānaṁ such·formevarūpaṁ harmfulpāpakaṁ view·gone todiṭṭhigataṁ had arisenuppannaṁ—
brahmin + onlybrāhmaṇova bestseṭṭho classvaṇṇo, inferiorhīno otherañño classesvaṇṇo;
brahmin + onlybrāhmaṇova lightsukko classvaṇṇo, darkkaṇho otherañño classesvaṇṇo;

brahmin + indeedbrāhmaṇāva are purifiedsujjhanti, notno non-·brahminabrāhmaṇā;
brahmin + indeedbrāhmaṇāva of Brahmābrahmuno sonsputtā bosomorasā from the mouthmukhato bornjātā Brahmā·bornbrahmajā Brahmā·createdbrahmanimmitā Brahmā·heirsbrahmadāyādā’ti.
yes‘Evaṁ, worthy sirbho’.
do you know‘Jānanti butpana worthy sirsbhonto—
whetheryā birthjanikā mothermātā brahmin + onlybrāhmaṇaṁyeva had relations withagamāsi, notno non-·brahminabrāhmaṇan’ti?
no‘No thathidaṁ, worthy sirbho’.
do you know‘Jānanti butpana worthy sirsbhonto—
whetheryā birth·mother'sjanikāmātu mothermātā backyāva seventhsattamā mother and grandmother generationmātumātāmahayugā brahmin + onlybrāhmaṇaṁyeva had relations withagamāsi, notno non-·brahminabrāhmaṇan’ti?
no‘No thathidaṁ, worthy sirbho’.
do you know‘Jānanti butpana worthy sirsbhonto—
whetheryo birthjanako fatherpitā brahmin woman + onlybrāhmaṇiṁyeva had relations withagamāsi, notno non-·brahmin womanabrāhmaṇin’ti?
no‘No thathidaṁ, worthy sirbho’.
do you know‘Jānanti butpana worthy sirsbhonto—
whetheryo birth·father'sjanakapitu fatherpitā backyāva seventhsattamā father and grandfather generationpitupitāmahayugā brahmin woman + onlybrāhmaṇiṁyeva had relations withagamāsi, notno non-·brahmin womanabrāhmaṇin’ti?
no‘No thathidaṁ, worthy sirbho’.
do you know‘Jānanti butpana worthy sirsbhonto—
howyathā of an embryogabbhassa conceptionavakkanti ishotī’ti?
we know‘Jānāma wemayaṁ, worthy sirbho—
howyathā of an embryogabbhassa conceptionavakkanti ishoti.

hereIdha mother·fathermātāpitaro andca come togethersannipatitā arehonti, mothermātā andca in fertile phaseutunī ishoti, virile spiritgandhabbo andca readypaccupaṭṭhito ishoti; thusevaṁ of threetiṇṇaṁ coming togethersannipātā of an embryogabbhassa conceptionavakkanti ishotī’ti.
do know‘Jānanti butpana worthy sirsbhonto—
for suretaggha, thatso virile spiritgandhabbo aristocratkhattiyo orvā brahminbrāhmaṇo orvā peasantvesso orvā menialsuddo or?vā’ti?
not‘Na wemayaṁ, worthy sirbho, knowjānāma—
for suretaggha thatso virile spiritgandhabbo aristocratkhattiyo orvā brahminbrāhmaṇo orvā peasantvesso orvā menialsuddo or.vā’ti.
this‘Evaṁ being sosante, worthy sirbho, do knowjānātha—
whatke youtumhe are?hothā’ti?
this‘Evaṁ being sosante, worthy sirbho, notna wemayaṁ knowjānāma—
whatke wemayaṁ are.homā’ti.
thoseTe indeedhi trulynāma, Assalāyanaassalāyana, sevensatta brahmin seersbrāhmaṇisayo by Asitaasitena by Devaladevalena by the seerisinā ownsake in genealogyjātivāde being pursuedsamanuyuñjīyamānā being pressedsamanuggāhīyamānā being grilledsamanubhāsīyamānā notna will prevailsampāyissanti;
howkiṁ thenpana youtvaṁ nowetarahi by memayā ownsakasmiṁ in genealogyjātivāde being pursuedsamanuyuñjīyamāno being pressedsamanuggāhīyamāno being grilledsamanubhāsīyamāno will prevailsampāyissasi, of whomyesaṁ youtvaṁ with your denominationsācariyako notna fullpuṇṇo spoonful-takingdabbigāho”ti.

thusEvaṁ when saidvutte, Assalāyanaassalāyano brahmin studentmāṇavo to the Blessed Onebhagavantaṁ this·sayetadavoca:
excellent“abhikkantaṁ, worthybho Gotamagotama …pe……pe…
lay followerupāsakaṁ memaṁ worthybhavaṁ Gotamagotamo may he rememberdhāretu today + beginningajjatagge life + endowedpāṇupetaṁ refugesaraṇaṁ gonegatan”ti.
Assalāyana·discourseAssalāyanasuttaṁ is finishedniṭṭhitaṁ thirdtatiyaṁ.

‹ Previous  ·  Page 5 of 5

Lite mode — plain HTML for e-readers and old browsers. Full version