With Assalāyana · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
even though“Kiñcāpi
worthy sirbhavaṁ
Gotamagotamo
says thusevamāha,
thenatha
but herekhvettha
brahminsbrāhmaṇā
this thusevametaṁ
thinkmaññanti:
brahmin indeed‘brāhmaṇova
bestseṭṭho
classvaṇṇo,
inferiorhīno
otherañño
classvaṇṇo
ellipsis…pe…
heirs of Brahmābrahmadāyādā’”ti.
that“Taṁ
whatkiṁ
you thinkmaññasi,
Assalāyanaassalāyana,
aristocrat indeedkhattiyova
nownu
indeedkho
killer of living beingspāṇātipātī
taker of the not-givenadinnādāyī
sexual misbehaverkāmesumicchācārī
false speakermusāvādī
backbiting speakerpisuṇavāco
harsh speakerpharusavāco
nonsensical talkersamphappalāpī
covetousabhijjhālu
malicious-mindedbyāpannacitto
wrong-viewedmicchādiṭṭhi
of the bodykāyassa
from breaking upbhedā
afterparaṁ
from deathmaraṇā
place of lossapāyaṁ
bad destinationduggatiṁ
downfallvinipātaṁ
hellnirayaṁ
would be rebornupapajjeyya,
notno
brahmin?brāhmaṇo?
peasant indeedVessova
nownu
indeedkho
ellipsis…pe…
menial indeedsuddova
nownu
indeedkho
killer of living beingspāṇātipātī
taker of the not-givenadinnādāyī
sexual misbehaverkāmesumicchācārī
false speakermusāvādī
backbiting speakerpisuṇavāco
harsh speakerpharusavāco
nonsensical talkersamphappalāpī
covetousabhijjhālu
malicious-mindedbyāpannacitto
wrong-viewedmicchādiṭṭhi
of the bodykāyassa
from breaking upbhedā
afterparaṁ
from deathmaraṇā
place of lossapāyaṁ
bad destinationduggatiṁ
downfallvinipātaṁ
hellnirayaṁ
would be rebornupapajjeyya,
notno
brahmin?brāhmaṇo”ti?
no“No
indeed thishidaṁ,
worthy sirbho
Gotamagotama.
aristocrat tooKhattiyopi
forhi,
worthy sirbho
Gotamagotama,
killer of living beingspāṇātipātī
taker of the not-givenadinnādāyī
sexual misbehaverkāmesumicchācārī
false speakermusāvādī
backbiting speakerpisuṇavāco
harsh speakerpharusavāco
nonsensical talkersamphappalāpī
covetousabhijjhālu
malicious-mindedbyāpannacitto
wrong-viewedmicchādiṭṭhi
of the bodykāyassa
from breaking upbhedā
afterparaṁ
from deathmaraṇā
place of lossapāyaṁ
bad destinationduggatiṁ
downfallvinipātaṁ
hellnirayaṁ
would be rebornupapajjeyya.
also a brahminBrāhmaṇopi
indeedhi,
sirbho
Gotamagotama
……pe…
also a merchantvessopi
indeedhi,
sirbho
Gotamagotama
……pe…
also a workersuddopi
indeedhi,
sirbho
Gotamagotama
……pe…
also allsabbepi
indeedhi,
sirbho
Gotamagotama,
fourcattāro
classesvaṇṇā
killers of living creaturespāṇātipātino
takers of what is not givenadinnādāyino
misbehavers in sensual pleasureskāmesumicchācārino
speakers of falsehoodmusāvādino
of backbiting speechpisuṇavācā
of harsh speechpharusavācā
of nonsensical speechsamphappalāpino
covetousabhijjhālū
with malicious mindbyāpannacittā
of wrong viewmicchādiṭṭhī
of the bodykāyassa
after breaking upbhedā
afterparaṁ
after deathmaraṇā
to a place of lossapāyaṁ
to a bad placeduggatiṁ
to the underworldvinipātaṁ
to hellnirayaṁ
would be rebornupapajjeyyun”ti.
in this matter“Ettha,
Assalāyanaassalāyana,
of the brahminsbrāhmaṇānaṁ
whatkiṁ
source of certaintybalaṁ,
whatko
source of forcefulnessassāso
since hereyadettha
brahminsbrāhmaṇā
thus they sayevamāhaṁsu:
a brahmin indeed is‘brāhmaṇova
the bestseṭṭho
classvaṇṇo,
inferiorhīno
otherañño
classvaṇṇo
……pe…
brahma’s heirsbrahmadāyādā’”ti?
even though“Kiñcāpi
worthybhavaṁ
Gotamagotamo
says soevamāha,
thenatha
but herekhvettha
brahminsbrāhmaṇā
about thisevametaṁ
thinkmaññanti:
brahmin is the‘brāhmaṇova
bestseṭṭho
classvaṇṇo,
inferiorhīno
otherañño
classvaṇṇo
……pe…
heirs of Brahmābrahmadāyādā’”ti.
this“Taṁ
whatkiṁ
do you thinkmaññasi,
Assalāyanaassalāyana,
brahmin is thebrāhmaṇova
nownu
indeedkho
from killing living creaturespāṇātipātā
refrainingpaṭivirato
from stealingadinnādānā
refrainingpaṭivirato
from sexual misconductkāmesumicchācārā
refrainingpaṭivirato
from false speechmusāvādā
refrainingpaṭivirato
backbitingpisuṇāya
speechvācāya
refrainingpaṭivirato
harshpharusāya
speechvācāya
refrainingpaṭivirato
from nonsensical speechsamphappalāpā
refrainingpaṭivirato
not covetousanabhijjhālu
without maliceabyāpannacitto
right viewsammādiṭṭhi
body'skāyassa
break upbhedā
afterparaṁ
deathmaraṇā
good placesugatiṁ
heavenly realmsaggaṁ
worldlokaṁ
would be rebornupapajjeyya,
notno
aristocratkhattiyo,
notno
peasantvesso,
notno
menialsuddo”ti?
No“No
indeed thishidaṁ,
worthybho
Gotamagotama.
aristocrat tooKhattiyopi
indeedhi,
worthybho
Gotamagotama,
from killing living creaturespāṇātipātā
refrainingpaṭivirato
from stealingadinnādānā
refrainingpaṭivirato
from sexual misconductkāmesumicchācārā
refrainingpaṭivirato
from false speechmusāvādā
refrainingpaṭivirato
backbitingpisuṇāya
speechvācāya
refrainingpaṭivirato
harshpharusāya
speechvācāya
refrainingpaṭivirato
from nonsensical speechsamphappalāpā
refrainingpaṭivirato
not covetousanabhijjhālu
without maliceabyāpannacitto
right viewsammādiṭṭhi
body'skāyassa
break upbhedā
afterparaṁ
deathmaraṇā
good placesugatiṁ
heavenly realmsaggaṁ
worldlokaṁ
would be rebornupapajjeyya.
brahmin tooBrāhmaṇopi
indeedhi,
worthybho
Gotamagotama
……pe…
a vessa toovessopi
forhi,
sirbho
Gotamagotama
…pe……pe…
a sudda toosuddopi
forhi,
sirbho
Gotamagotama
…pe……pe…
all toosabbepi
forhi,
sirbho
Gotamagotama,
fourcattāro
classesvaṇṇā
from killing living creaturespāṇātipātā
refrainingpaṭiviratā
from stealingadinnādānā
refrainingpaṭiviratā
from sexual misconductkāmesumicchācārā
refrainingpaṭiviratā
from false speechmusāvādā
refrainingpaṭiviratā
backbitingpisuṇāya
speechvācāya
refrainingpaṭiviratā
harshpharusāya
speechvācāya
refrainingpaṭiviratā
from nonsensical speechsamphappalāpā
refrainingpaṭiviratā
without covetousnessanabhijjhālū
with mind free of ill willabyāpannacittā
with right viewsammādiṭṭhī
of the bodykāyassa
breaking upbhedā
afterparaṁ
deathmaraṇā
a good placesugatiṁ
heavenlysaggaṁ
realmlokaṁ
would be rebornupapajjeyyun”ti.
In this“Ettha,
Assalāyanaassalāyana,
of the brahminsbrāhmaṇānaṁ
whatkiṁ
source of certaintybalaṁ,
whatko
forcefulnessassāso
that in thisyadettha
brahminsbrāhmaṇā
make this claimevamāhaṁsu:
a brahmin indeed‘brāhmaṇova
bestseṭṭho
classvaṇṇo,
inferiorhīno
otherañño
classvaṇṇo
…pe……pe…
heirs of Brahmābrahmadāyādā’”ti?
even though“Kiñcāpi
venerablebhavaṁ
Gotamagotamo
speaks thusevamāha,
thenatha
but herekhvettha
brahminsbrāhmaṇā
just thisevametaṁ
they thinkmaññanti:
only a brahmin‘brāhmaṇova
foremostseṭṭho
classvaṇṇo,
inferiorhīno
otherañño
classvaṇṇo
…pe……pe…
Brahmā's heirsbrahmadāyādā’”ti.
that“Taṁ
whatkiṁ
do you thinkmaññasi,
Assalāyanaassalāyana,
only a brahminbrāhmaṇova
indeednu
indeedkho
is capablepahoti
in thisasmiṁ
regionpadese
free of enmityaveraṁ
free of ill willabyābajjhaṁ
heart of lovemettacittaṁ
to developbhāvetuṁ,
notno
aristocratkhattiyo,
notno
peasantvesso,
notno
menialsuddo”ti?
No“No
indeed herehidaṁ,
worthybho
Gotamagotama.
even an aristocratKhattiyopi
indeedhi,
worthybho
Gotamagotama,
is capablepahoti
in thisasmiṁ
regionpadese
free of enmityaveraṁ
free of ill willabyābajjhaṁ
heart of lovemettacittaṁ
to developbhāvetuṁ;
even a brahminbrāhmaṇopi
indeedhi,
worthybho
Gotamagotama
……
even a peasantvessopi
indeedhi,
worthybho
Gotamagotama
……
even a menialsuddopi
indeedhi,
worthybho
Gotamagotama
……
all evensabbepi
indeedhi,
worthybho
Gotamagotama,
fourcattāro
classesvaṇṇā
are capablepahonti
in thisasmiṁ
regionpadese
free of enmityaveraṁ
free of ill willabyābajjhaṁ
heart of lovemettacittaṁ
to developbhāvetun”ti.
here“Ettha,
Assalāyanaassalāyana,
of the brahminsbrāhmaṇānaṁ
whatkiṁ
forcebalaṁ,
whatko
assuranceassāso
that hereyadettha
brahminsbrāhmaṇā
made this claimevamāhaṁsu:
only a brahmin‘brāhmaṇova
foremostseṭṭho
classvaṇṇo,
inferiorhīno
otherañño
classvaṇṇo
…pe……pe…
Brahmā's heirsbrahmadāyādā’”ti?
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