‹ Library

Majjhima Nikāya 93

Assalāyanasutta

With Assalāyana · Translation: Bhikkhu Sujato, SuttaCentral

Parallels & more translations on SuttaCentral

Glosses: Fluent · Literal · Off
Translation: Hide · Show

Tap any word for its dictionary entry.

that“Taṁ whatkiṁ do you thinkmaññasi, Assalāyanaassalāyana,
hereidha a brahmin boybrāhmaṇakumāro with an aristocrat girlkhattiyakaññāya together withsaddhiṁ cohabitationsaṁvāsaṁ should practicekappeyya, of themtesaṁ because of cohabitationsaṁvāsamanvāya a sonputto might be bornjāyetha;
whoyo thatso by a brahmin boybrāhmaṇakumārena with an aristocrat girlkhattiyakaññāya sonputto bornuppanno, would besiyā heso like the mothermātupi similarsadiso like the fatherpitupi similarsadiso, an aristocrat too‘khattiyo’tipi to be calledvattabbo a brahmin too‘brāhmaṇo’tipi to be calledvattabbo”ti?
who“Yo thatso, sirbho Gotamagotama, by a brahmin boybrāhmaṇakumārena with an aristocrat girlkhattiyakaññāya sonputto bornuppanno, would besiyā heso like the mothermātupi similarsadiso like the fatherpitupi similarsadiso, an aristocrat too‘khattiyo’tipi to be calledvattabbo a brahmin too‘brāhmaṇo’tipi to be calledvattabbo”ti.

that“Taṁ whatkiṁ do you thinkmaññasi, Assalāyanaassalāyana,
hereidha a marevaḷavaṁ with a donkeygadrabhena they would couplesampayojeyyuṁ, of themtesaṁ following the couplingsampayogamanvāya a foalkisoro would be bornjāyetha;
whichyo thatso from a marevaḷavāya with a donkeygadrabhena foalkisoro bornuppanno, would it besiyā itso even like the mothermātupi similarsadiso even like the fatherpitupi similarsadiso, as 'a horse' too‘asso’tipi to be calledvattabbo as 'a donkey' too‘gadrabho’tipi to be calledvattabbo”ti?
a crossbreed“Kuṇḍañhi itso, sirbho Gotamagotama, a muleassataro ishoti.
thisIdaṁ indeed herehissa, sirbho Gotamagotama, differencenānākaraṇaṁ I seepassāmi;
in the previous casesamutra butca but of thesepanesānaṁ notna anykiñci differencenānākaraṇaṁ I seepassāmī”ti.

that“Taṁ whatkiṁ do you thinkmaññasi, Assalāyanaassalāyana,
here there wereidhāssu twodve young studentsmāṇavakā brothersbhātaro who had shared a wombsodariyā, oneeko an educated reciterajjhāyako been educatedupanīto oneeko one not an educated reciteranajjhāyako not been educatedanupanīto.
who hereKamettha brahminsbrāhmaṇā firstpaṭhamaṁ would feedbhojeyyuṁ at an offering of food for ancestorssaddhe orvā at an offering of a dish of milk-ricethālipāke orvā at a sacrificeyaññe orvā at a feast for guestspāhune or?vā”ti?
the one“Yo whoso, sirbho Gotamagotama, young studentmāṇavako an educated reciterajjhāyako been educatedupanīto him heretamettha brahminsbrāhmaṇā firstpaṭhamaṁ would feedbhojeyyuṁ at an offering of food for ancestorssaddhe orvā at an offering of a dish of milk-ricethālipāke orvā at a sacrificeyaññe orvā at a feast for guestspāhune or.vā.
for howKiñhi, sirbho Gotamagotama, to one not an educated reciteranajjhāyake to one not been educatedanupanīte givendinnaṁ very fruitfulmahapphalaṁ will be?bhavissatī”ti?

that“Taṁ whatkiṁ you thinkmaññasi, Assalāyanaassalāyana,
here indeedidhāssu twodve young studentsmāṇavakā brothersbhātaro who had shared a wombsodariyā, oneeko educated reciterajjhāyako initiatedupanīto unethicaldussīlo of bad characterpāpadhammo, oneeko not an educated reciteranajjhāyako not initiatedanupanīto ethicalsīlavā of good characterkalyāṇadhammo.
whom hereKamettha brahminsbrāhmaṇā firstpaṭhamaṁ would feedbhojeyyuṁ at a memorial offeringsaddhe orvā at a rice offeringthālipāke orvā at a sacrificeyaññe orvā at a guest offeringpāhune or”?”vā”ti?
who“Yo thatso, sirbho Gotamagotama, young studentmāṇavako not an educated reciteranajjhāyako not initiatedanupanīto ethicalsīlavā of good characterkalyāṇadhammo him heretamettha brahminsbrāhmaṇā firstpaṭhamaṁ would feedbhojeyyuṁ at a memorial offeringsaddhe orvā at a rice offeringthālipāke orvā at a sacrificeyaññe orvā at a guest offeringpāhune or.vā.
for howKiñhi, sirbho Gotamagotama, to one unethicaldussīle of bad characterpāpadhamme givendinnaṁ of great fruitmahapphalaṁ will be”?”bhavissatī”ti?

formerly“Pubbe indeedkho youtvaṁ, Assalāyanaassalāyana, birthjātiṁ you relied onagamāsi;
birthjātiṁ having gone togantvā educationmante you went toagamāsi;
educationmante having gone togantvā abstemious behaviortape you went toagamāsi;
abstemious behaviortape having gone togantvā the four classescātuvaṇṇiṁ purificationsuddhiṁ you have come aroundpaccāgato, which Iyamahaṁ I advocatepaññapemī”ti.
thusEvaṁ when saidvutte, Assalāyanaassalāyano the brahmin studentmāṇavo silenttuṇhībhūto dismayedmaṅkubhūto shoulders droopingpattakkhandho downcastadhomukho depressedpajjhāyanto with nothing to sayappaṭibhāno he satnisīdi.

thenAtha indeedkho the Blessed Onebhagavā Assalāyanaassalāyanaṁ brahmin studentmāṇavaṁ having become silenttuṇhībhūtaṁ having become dejectedmaṅkubhūtaṁ with drooping shoulderspattakkhandhaṁ with face downadhomukhaṁ broodingpajjhāyantaṁ unresponsiveappaṭibhānaṁ having knownviditvā Assalāyanaassalāyanaṁ brahmin studentmāṇavaṁ said this to himetadavoca:
once upon a time“bhūtapubbaṁ, Assalāyanaassalāyana, of sevensattannaṁ of brahmin seersbrāhmaṇisīnaṁ in a wilderness regionaraññāyatane in leaf hutspaṇṇakuṭīsu settledsammantānaṁ suchevarūpaṁ harmfulpāpakaṁ misconceptiondiṭṭhigataṁ arisenuppannaṁ ishoti:
'Only brahmins‘brāhmaṇova are the bestseṭṭho classvaṇṇo, inferiorhīno otherañño classvaṇṇo ……
…pe…pe…
heirs of the Divinity’brahmadāyādā’ti.
heardAssosi indeedkho, Assalāyanaassalāyana, Asitaasito Devaladevalo seerisi:
'seven‘sattannaṁ reportedlykira brahmin seersbrāhmaṇisīnaṁ in a wilderness regionaraññāyatane in leaf hutspaṇṇakuṭīsu settledsammantānaṁ suchevarūpaṁ harmfulpāpakaṁ misconceptiondiṭṭhigataṁ arisenuppannaṁ—
Only brahminsbrāhmaṇova are the bestseṭṭho classvaṇṇo …pe……pe…
heirs of the Divinity’brahmadāyādā’ti.
thenAtha indeedkho, Assalāyanaassalāyana, Asitaasito Devaladevalo seerisi hair and beardkesamassuṁ having arrangedkappetvā magenta-coloredmañjiṭṭhavaṇṇāni robesdussāni having dressed innivāsetvā linedpaṭaliyo sandalsupāhanā having put onāruhitvā made of goldjātarūpamayaṁ staffdaṇḍaṁ having graspedgahetvā of sevensattannaṁ brahmin seersbrāhmaṇisīnaṁ in the courtyardpatthaṇḍile appearedpāturahosi.
thenAtha indeedkho, Assalāyanaassalāyana, Asitaasito Devaladevalo seerisi of sevensattannaṁ brahmin seersbrāhmaṇisīnaṁ in the courtyardpatthaṇḍile wandering aboutcaṅkamamāno spoke thusevamāha:
'Where‘handa whoko nownu indeedkho theseime honorablebhavanto brahmin seersbrāhmaṇisayo gonegatā;

come nowhanda who?ko thennu indeedkho theseime good sirsbhavanto brahmin seersbrāhmaṇisayo have gone?gatā’ti?
thenAtha indeed,kho, Assalāyana,assalāyana, of the sevensattannaṁ brahmin seersbrāhmaṇisīnaṁ this occurred:etadahosi:
who‘ko is thisnāyaṁ village-lout-likegāmaṇḍalarūpo likeviya of the sevensattannaṁ brahmin seersbrāhmaṇisīnaṁ on the courtyardpatthaṇḍile walking aboutcaṅkamamāno spoke thus:evamāha:
come now“handa who?ko thennu indeedkho theseime good sirsbhavanto brahmin seersbrāhmaṇisayo have gone;gatā;
come nowhanda who?ko thennu indeedkho theseime good sirsbhavanto brahmin seersbrāhmaṇisayo have gone?gatāti?
come nowHanda himnaṁ let us curseabhisapāmā”’ti.
thenAtha indeed,kho, Assalāyana,assalāyana, sevensatta brahmin seersbrāhmaṇisayo Darkasitaṁ Devaladevalaṁ the seerisiṁ cursed:abhisapiṁsu:
be ashes,‘bhasmā, lowlife,vasala, be!hohi;
be ashes,bhasmā, lowlife,vasala, be!hohī’ti.
asYathā asyathā indeed,kho, Assalāyana,assalāyana, sevensatta brahmin seersbrāhmaṇisayo Darkasitaṁ Devaladevalaṁ the seerisiṁ cursedabhisapiṁsu sotathā sotathā Darkasito Devaladevalo the seerisi more attractiveabhirūpataro andceva becomeshoti more good-lookingdassanīyataro andca more lovelypāsādikataro and.ca.
thenAtha indeed,kho, Assalāyana,assalāyana, of the sevensattannaṁ brahmin seersbrāhmaṇisīnaṁ this occurred:etadahosi:
in vain‘moghaṁ indeedvata ourno fervor,tapo, fruitlessaphalaṁ the spiritual path.brahmacariyaṁ.
for weMayañhi previouslypubbe whomyaṁ we cursed—abhisapāma—
be ashes,bhasmā, lowlife,vasala, be!hohi;

‹ Previous  ·  Page 4 of 5  ·  Next ›

Lite mode — plain HTML for e-readers and old browsers. Full version